Wednesday, 23 March 2011
'Peace Child' by Don Richardson
I've just finished reading Don Richardson's excellent book 'Peace Child':I've also posted two short videos about it above to whet your appetite! It is a truly 'unputdownable' book, one of the best I've read in a long time and I guarantee you'll not be disappointed if you decide to read it. 'Peace Child' is inspiring in that it shows us how God was already at work when Don, along with his wife decided to obey God's call to bring the Good News to the Swasi tribe of New Guinea. Not only did the tribe speak in an unwritten language,they were also head hunters and cannibals to boot.One reviewer from Amazon writing about the book states:
Talk about living on the edge, Don Richardson, his newlywed wife Carol and seven-month old son Stephen step from the 20th century into a stone-age cannabilistic cultural with gruesome and horrific practices. This book reads like the true adventure it is, starting with the narration of life, death, betrayal, parties where the honored guests become the special of the day. Enter this family of three into the midst of suspicious cannibals bringing three rival factions together each vying jealously for the knifes, steel axes, matches, machetes, mirrors and medicine, you get a powder keg with small to large explosions daily. Imagine living in a grass hut with your wife and baby huddled inside while fierce warriors and arrows fly throughout the sky. Imagine facing an entire clan beating and burning a man that the sorceress has declared to be a soul-less zombie and praying him back to life, only by a miracle of God. These and other adventures show what it's really like to walk by faith, trusting only God to protect you, and doing His will to win people to Christ. There are many hair-prickling turns in this story, leaving you at the edge of your seat, wondering if it'll all end in disaster. But the glory of the Lord is that He had left Himself a witness in the strange custom of the "Peace Child" that Richardson was able to use to point to the Perfect Peace Child, the Son of God, Prince of Peace, to bring the Sawi tribe to a knowledge of Jesus Christ. Truly awe inspiring. I am now reading the sequel "Lords of the Earth".
After writing this post I had lunch with Pastor Don Palmer, an old school friend from my 'Sullivan' days. It turned out that this Don studied at a Bible College in Canada with Don Richardson's son and had even met the great missionary himself. It's a small world!
I've been so impressed with 'Peace Child' that I've also started to read his second book 'Eternity in their hearts' which I hope will inspire me to find keys into reaching more of our local 'tribes' with the message of hope!
Check out Don Richardson's website at http://www.donrichardsonbooksales.com/
Monday, 21 March 2011
Be Thou my vision O Lord of my heart
Be Thou my vision, oh Lord of my heart
Nought be all else to me, save that Thy art
Thou my best thought in the day and the night
Waking or sleeping, Thou presence my light
Be Thou my wisdom, be Thou my true word
I ever with Thee and Thou with me Lord
Thou my great Father and I Thy true son
Thou in me dwelling and I with Thee one
Be Thou my breastplate, my sword for the fight
Be Thou my armour and be Thou my might
Thou my soul shelter, and Thy my high tower
Raise Thou me heavenwards, oh power of my power
Riches I need not, nor man's empty praise
Thou mine inheritance through all of my days
Thou and Thou only though first in my heart
High king of heaven my treasure Thou art
Oh high king of heaven, when battle is done
Grant heaven's joy to me, bright heaven sun
Christ of my own heart, whatever befall
Still be my vision, though ruler of all
Thursday, 17 March 2011
St Patrick
Slemish where Patrick as a slave had to tend the sheep of his master.
The patron saint of Ireland is St. Patrick (373-465 AD), and long before man gave him the title of saint, God had already made him one. "Unto the Church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be Saints" (1Corinthians 1:2). Though the Church of Rome claims St. Patrick as its own, he is more appropriately owned by the "General Assembly and Church of the Firstborn, which are written in Heaven" (Hebrews 12:23), where "Christ is the Head of the Church: and He is the Saviour of the Body" (Ephesians 5:23).
“Patrick was descended of a family which, for two generations at least, had publicly professed the Gospel. His father, Calpurnius, was a deacon, and his grandfather, Potitus, a presbyter in the Christian Church. He was well born, as the phrase is, seeing his father held the rank of 'decurio,' that is, was a member of the council of magistracy in a Roman provincial town. These facts we have under Patrick's own hand. In his autobiography... written but a little while before his death, and known as 'Patrick's Confession,' he says, 'I, Patrick, a sinner, had for my father, Calpurnius, a deacon, and for my grandfather, Potitus, a presbyter.' We should like to know what sort of woman his mother was, seeing mothers not infrequently live over again in their sons. Patrick nowhere mentions his mother, save under the general term of 'parents.' But judging from the robust and unselfish qualities of the son, we are inclined to infer that tradition speaks truth when it describes 'Conchessa,' the mother of the future apostle, as a woman of talent, who began early to instruct her son in divine things, and to instill into his heart the fear of that God whom his father and grandfather had served” --from St. Patrick: Apostle of Ireland ---New Window, A Ten Chapter Excerpt (Chapters 9-18) from "History of the Scottish Nation" by James A. Wylie ---New Window.
Historians believe that St. Patrick's missionary career in Ireland took place in the 5th Century, though they are uncertain of the date of his birth. "But the very hairs of your head are all numbered [by God]" (Matthew 10:30). Born in Britain (373 AD), Patrick was kidnapped into slavery at the age of sixteen to serve as a herdsman in Ireland for six years, where he turned in faith to the LORD Jesus Christ. "When He [God] slew them, then they sought Him: and they returned and enquired early after God" (Psalm 78:34). During the second half of the 4th Century, when Roman power was in decline in Italy and Britain, Irish raiding expeditions were common along the west coast of Britain, and unconverted Patrick was seized by such raiders. "I will go and return to My place, till they acknowledge their offence, and seek My face: in their affliction they will seek Me early" (Hosea 5:15). In a dream, he heard that the ship in which he was to make his escape was ready, so he fled his master and found his way back to Britain. "I being in the way, the LORD led me" (Genesis 24:27).
A passage from Patrick's spiritual biography, "Confessio" [Latin, Confession], tells of a dream that came to Patrick after he had escaped from Ireland and returned to Britain. One Victoricus appeared to Patrick, delivering him a letter entitled, "The Voice of the Hibernians". Hibernia is the Latin name for the island of Ireland. As Patrick read the letter, he seemed to hear a company of Irish beseeching him to return to Ireland. "9 And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us. 10 And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the LORD had called us for to preach the Gospel unto them" (Acts 16:9-10). Though Patrick doubted his fitness and educational preparation for such a task, he entered his missionary task to the Irish people (405 AD) with the zeal of an Apostle Paul. "19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more... 22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some" (1Corinthians 9:19, 22). He met with great success in Ulster and Tara, though he faced the continual threat of martyrdom. Remember, he preached the Gospel where pagan idols were worshipped and Druid human sacrifice was still practiced. "For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the Living and True God" (1Thessalonians 1:9). His success with the Irish was matched by his trouble with his ecclesiastical superiors in Britain; but through it all, he humbly promoted the "Gospel of the Grace of God" (Acts 20:24).
“Patrick was descended of a family which, for two generations at least, had publicly professed the Gospel. His father, Calpurnius, was a deacon, and his grandfather, Potitus, a presbyter in the Christian Church. He was well born, as the phrase is, seeing his father held the rank of 'decurio,' that is, was a member of the council of magistracy in a Roman provincial town. These facts we have under Patrick's own hand. In his autobiography... written but a little while before his death, and known as 'Patrick's Confession,' he says, 'I, Patrick, a sinner, had for my father, Calpurnius, a deacon, and for my grandfather, Potitus, a presbyter.' We should like to know what sort of woman his mother was, seeing mothers not infrequently live over again in their sons. Patrick nowhere mentions his mother, save under the general term of 'parents.' But judging from the robust and unselfish qualities of the son, we are inclined to infer that tradition speaks truth when it describes 'Conchessa,' the mother of the future apostle, as a woman of talent, who began early to instruct her son in divine things, and to instill into his heart the fear of that God whom his father and grandfather had served” --from St. Patrick: Apostle of Ireland ---New Window, A Ten Chapter Excerpt (Chapters 9-18) from "History of the Scottish Nation" by James A. Wylie ---New Window.
Historians believe that St. Patrick's missionary career in Ireland took place in the 5th Century, though they are uncertain of the date of his birth. "But the very hairs of your head are all numbered [by God]" (Matthew 10:30). Born in Britain (373 AD), Patrick was kidnapped into slavery at the age of sixteen to serve as a herdsman in Ireland for six years, where he turned in faith to the LORD Jesus Christ. "When He [God] slew them, then they sought Him: and they returned and enquired early after God" (Psalm 78:34). During the second half of the 4th Century, when Roman power was in decline in Italy and Britain, Irish raiding expeditions were common along the west coast of Britain, and unconverted Patrick was seized by such raiders. "I will go and return to My place, till they acknowledge their offence, and seek My face: in their affliction they will seek Me early" (Hosea 5:15). In a dream, he heard that the ship in which he was to make his escape was ready, so he fled his master and found his way back to Britain. "I being in the way, the LORD led me" (Genesis 24:27).
A passage from Patrick's spiritual biography, "Confessio" [Latin, Confession], tells of a dream that came to Patrick after he had escaped from Ireland and returned to Britain. One Victoricus appeared to Patrick, delivering him a letter entitled, "The Voice of the Hibernians". Hibernia is the Latin name for the island of Ireland. As Patrick read the letter, he seemed to hear a company of Irish beseeching him to return to Ireland. "9 And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us. 10 And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the LORD had called us for to preach the Gospel unto them" (Acts 16:9-10). Though Patrick doubted his fitness and educational preparation for such a task, he entered his missionary task to the Irish people (405 AD) with the zeal of an Apostle Paul. "19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more... 22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some" (1Corinthians 9:19, 22). He met with great success in Ulster and Tara, though he faced the continual threat of martyrdom. Remember, he preached the Gospel where pagan idols were worshipped and Druid human sacrifice was still practiced. "For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the Living and True God" (1Thessalonians 1:9). His success with the Irish was matched by his trouble with his ecclesiastical superiors in Britain; but through it all, he humbly promoted the "Gospel of the Grace of God" (Acts 20:24).
by Tom Stewart
Monday, 14 March 2011
Psalm 46 'Be still, and know that I am God.'
1 God is our refuge and strength,
an ever-present help in trouble.
2 Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,
3 though its waters roar and foam
and the mountains quake with their surging.[c]
4 There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.
5 God is within her, she will not fall;
God will help her at break of day.
6 Nations are in uproar, kingdoms fall;
he lifts his voice, the earth melts.
7 The LORD Almighty is with us;
the God of Jacob is our fortress.
8 Come and see what the LORD has done,
the desolations he has brought on the earth.
9 He makes wars cease
to the ends of the earth.
He breaks the bow and shatters the spear;
he burns the shields[d] with fire.
10 He says, “Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth.”
11 The LORD Almighty is with us;
the God of Jacob is our fortress
an ever-present help in trouble.
2 Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,
3 though its waters roar and foam
and the mountains quake with their surging.[c]
4 There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.
5 God is within her, she will not fall;
God will help her at break of day.
6 Nations are in uproar, kingdoms fall;
he lifts his voice, the earth melts.
7 The LORD Almighty is with us;
the God of Jacob is our fortress.
8 Come and see what the LORD has done,
the desolations he has brought on the earth.
9 He makes wars cease
to the ends of the earth.
He breaks the bow and shatters the spear;
he burns the shields[d] with fire.
10 He says, “Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth.”
11 The LORD Almighty is with us;
the God of Jacob is our fortress
Tuesday, 1 March 2011
'For Ever and Ever. Amen'
This post closes my thoughts on what is known as ‘the Lord’s Prayer’, though in actual fact it should be known as ‘the disciple’s prayer’. Feel free to add to the comments on it.
When I was a child, at the instigation of my brother I would imagine what it was like before time and the world were created. What was there when there was nothing? Also when it was created what was on the other side of the universe-did it actually stop? What was infinity actually like? What in fact was eternity-time never ending?
At school I studied Religious Education, Biology, Physics and Geography and each subject blew my mind away as each in turn made me want to bow down and worship the God who had made such an truly awesome universe. Through my study of the natural world I began to understand to a small degree why many of the early scientists saw these subjects as a premise to worship the creator. Atoms, electrons, cells, ecology, botany, human biology, geology, the Scriptures all had me absorbed and fascinated, though in their workings I understood some better than others.
To me there was no conflict with what I read in Scripture.That the earth was millions of years old according to the geology books only made me appreciate how insignificant I was along with the rest of humankind, and how great the creator was! In fact if the earth was only 15,000 years old I would have thought it much less impressive than what scientists claimed it was.
These millions, or even billions of years helped me understand a little of the sheer enormity of what ‘for ever and ever’ and eternity of God really meant. Peter tells us: 'but do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. It might equally have said a million years or even a billion years but the readers of the first century would have found it harder to grasp this than those of the twenty first! There probably wasn't even a greek word for million or billion anyway!
God is outside the time dimension though at different points he did enter it. His name be praised forever that he did, especially when, ‘in the fullness of time’ he entered it as a little baby boy as the Christ, becoming God incarnate in order to redeem humankind back to himself.