A bruised reed he will not break, and a dimly burning wick he will not quench.”

What is weaker than the bruised reed or the dimly burning wick? A reed that grows in the fen or marsh, let but the wild duck light upon it, and it snaps; let but the foot of man brush against it, and it is bruised and broken; every wind that flits across the river moves it to and fro. You can conceive of nothing more frail or brittle, or whose existence is more in jeopardy, than a bruised reed. Then look at the dimly burning wick—what is it? It has a spark within it, it is true, but it is almost smothered; an infant’s breath might blow it out; nothing has a more precarious existence than its flame. Weak things are here described, yet Jesus says of them, “The dimly burning wick I will not quench; the bruised reed I will not break.”

Some of God’s children are made strong to do mighty works for him; God has his Samsons here and there who can pull up Gaza’s gates, and carry them to the top of the hill; he has a few mighties who are lion-like men, but the majority of his people are a timid, trembling race. They are like starlings, frightened at every passer by; a little fearful flock. If temptation comes, they are taken like birds in a snare; if trial threatens, they are ready to faint; their frail skiff is tossed up and down by every wave, they are drifted along like a sea bird on the crest of the billows—weak things, without strength, without wisdom, without foresight. Yet, weak as they are, and because they are so weak, they have this promise made specially to them. Here is grace and graciousness! Here is love and lovingkindness! How it opens to us the compassion of Jesus—so gentle, tender, considerate! We need never shrink back from his touch. We need never fear a harsh word from him; though he might well chide us for our weakness, he does not rebuke. Bruised reeds shall have no blows from him, and dimly burning wicks no damping frowns.
CHS

Church - Where is the love?

I always liked this song by Black Eyed Peas which asks the question:'Where is the love?'in the context of the world. It however has always made me think :'where is the love in the Church?'.I remember George Verwer saying one time that for someone to be known as 'sound' in doctrine but to be unloving, is for them not to be sound in doctrine at all as they have missed the most important aspect of what Scripture teaches.This I most certainly agree with.

Having returned home from the Greenbelt Festival in England I have been reflecting on the many people I met and chatted with.Apart from those of the Church Army and some from the C.M.S (Church Missionary Society)many of the people were now no longer within the evangelical Church as such. Their stories they are often sad ones where some speak of being controlled and manipulated by church leaders and then finally rejected when they dared to question the authority of that leadership.Others have felt excluded for a variety of reasons which also forced them to leave.Their Church or fellowship has certainly not been a place where there has been much love.

I am convinced that the one place on earth where you should be able to go to and experience real love, agape love, is the Church-but sadly it is usually not the case. I don't expect to find it in the secular world but strangely enough people often find secular clubs less judgemental, more caring and more inclusive than the Church. Why is this the case? On reflection, as it is the thing Christ wants to see most fully in his people,Satan will do his utmost to bring in backbiting, pride, jealousy,gossip,cliques etc,etc.

Jesus told his followers that the world would know his disciples by our love. Paul, Peter, John and James in their letters are full of encouragement to put on love, yet though we are often strong in doctrine we often lack even the milk of human kindness.We are not really people of the Word if we don't love, we may talk the talk well but if we don't walk the walk our words are merely , to quote Dylan,'worthless foam from the mouth'!

So, chosen by God for this new life of love, dress in the wardrobe God picked out for you: compassion, kindness, humility, quiet strength, discipline. Be even-tempered, content with second place, quick to forgive an offense. Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It's your basic, all-purpose garment. Never be without it.

Let the peace of Christ keep you in tune with each other, in step with each other. None of this going off and doing your own thing. And cultivate thankfulness. Let the Word of Christ—the Message—have the run of the house. Give it plenty of room in your lives. Instruct and direct one another using good common sense. And sing, sing your hearts out to God! Let every detail in your lives—words, actions, whatever—be done in the name of the Master, Jesus, thanking God the Father every step of the way.

If I speak with human eloquence and angelic ecstasy but don't love, I'm nothing but the creaking of a rusty gate. 2If I speak God's Word with power, revealing all his mysteries and making everything plain as day, and if I have faith that says to a mountain, "Jump," and it jumps, but I don't love, I'm nothing. If I give everything I own to the poor and even go to the stake to be burned as a martyr, but I don't love, I've gotten nowhere. So, no matter what I say, what I believe, and what I do, I'm bankrupt without love.

Love never gives up.
Love cares more for others than for self.
Love doesn't want what it doesn't have.
Love doesn't strut,
Doesn't have a swelled head,
Doesn't force itself on others,
Isn't always "me first,"
Doesn't fly off the handle,
Doesn't keep score of the sins of others,
Doesn't revel when others grovel,
Takes pleasure in the flowering of truth,
Puts up with anything,
Trusts God always,
Always looks for the best,
Never looks back,
But keeps going to the end.
Love never dies. Inspired speech will be over some day; praying in tongues will end; understanding will reach its limit. We know only a portion of the truth, and what we say about God is always incomplete. But when the Complete arrives, our incompletes will be canceled.

When I was an infant at my mother's breast, I gurgled and cooed like any infant. When I grew up, I left those infant ways for good.

We don't yet see things clearly. We're squinting in a fog, peering through a mist. But it won't be long before the weather clears and the sun shines bright! We'll see it all then, see it all as clearly as God sees us, knowing him directly just as he knows us!

But for right now, until that completeness, we have three things to do to lead us toward that consummation: Trust steadily in God, hope unswervingly, love extravagantly. And the best of the three is love.

'The wonder of His love.' Psalm 17.7

When we give our hearts with our alms, we give well, but we must often plead to a failure in this respect. Not so our Master and our Lord. His favours are always performed with the love of His heart. He does not send to us the cold meat and the broken pieces from the table of His luxury, but He dips our morsel in His own dish, and seasons our provisions with the spices of His fragrant affections.

When He puts the golden tokens of His grace into our palms, He accompanies the gift with such a warm pressure of our hand, that the manner of His giving is as precious as the boon itself. He will come into our houses upon His errands of kindness, and He will not act as some austere visitors do in the poor man's cottage, but He sits by our side, not despising our poverty, nor blaming our weakness.

Beloved, with what smiles does He speak! What golden sentences drop from His gracious lips! What embraces of affection does He bestow upon us! If He had but given us pennys, the way of His giving would have gilded them; but as it is, the costly alms are set in a golden basket by His pleasant carriage.

It is impossible to doubt the sincerity of His charity, for there is a bleeding heart stamped upon the face of all His gifts. He gives liberally and not grudgingly. Not one hint that we are burdensome to Him; not one cold look for His poor pensioners; but He rejoices in His mercy, and presses us to His heart while He is pouring out His life for us.

There is a fragrance in His spikenard which nothing but His heart could produce; there is a sweetness in His honey-comb which could not be in it unless the very essence of His soul's affection had been mingled with it. Oh! the rare communion which such singular heartiness He gives to us! May we continually taste and know the blessedness of it! C.H.S.

An indiscriminate act of kindness : Foy Vance

In Ulster during 'the troubles' we experienced many 'indiscriminate acts of violence'.I'm sure Mr Vance is playing on this phrase which he uses to powerful effect.I also like the phrase 'random acts of kindness'. As Christ's followers we must always be open to being the vessels of such actions. I only recently heard this singer and can wholeheartedly say 'enjoy'.

She came from the cold wet
Dropped her luggage bags
Looked the concierge in the eye
Said, 'I need a room for the night,
But I don't got no money.
Would you take payment of any kind?'

He said, 'It's alright
I got a room here, you can share mine.
Make the bed in the morning and that'll do fine.
You can change in the bathroom,
Hang your clothes on the line.'
A tear came to her eye
She thought how could he be so kind
How could he be so kind (x2)

She sat down on the bed with a needle
He said, 'I'd hate to see you bleed,
Just fetch a warm towel,
I'll sit with you til you're dry.'
She started to cry
Said, 'Why? why? why? why? why? why?'

Consider it an indiscriminate act of kindness.
(x3)

She was cold turkey
He was holding her hand
She said, 'I was ruined by man,
This was never in my plans.
I dreamed of men who loved me,
Together we'd see the world.
Somehow I lost myself among the insults they hurled.'

'I'm sure your a wonderful woman,
And someday there will surely be someone.
So just relax now, it's important that you're calm.'

She said, 'How is it you can see past me as I am?'

Consider it an indiscriminate act of kindness.
(x3)

'When you took your chances,
It was like you placed a bet.
And sometimes this is the reward you can get.
I was always taught
If you see someone defiled,
You should look them in the eyes and smile,
And take their heart, no better yet
Take them home, home, home.'

She awoke early in the morning
Made the bed, gathered up her clothes to leave
Saw the concierge curled on the settee
Said, 'What you did for me was hard for me to believe.'

'I was just doing what was right.
No one that knows love could leave you out there on such a night.
If you can help someone,
Bare this in mind
And consider it an indiscriminate act of kindness.'

Consider it an indiscriminate act of kindness.
(x7)

'The Prodigal Daughter'

This is a great short story by Philip Yancey: like Jesus' 'prodigal son' it not only speaks of those who have physically left home and wasted their lives, but in a sense it is what we have ALL done spiritually.As in the parable of Jesus the ending portrays God's great love for the returning child.AK

“A young girl grows up on a cherry orchard just above Traverse City, Michigan. Her parents, a bit old-fashioned, tend to over-react to her nose ring, the music she listens to, and the length of her skirts. They ground her a few times, and she seethes inside. ‘I hate you!’ she screams at her father when he knocks on the door of her room after an argument, and that night she acts on a plan she has mentally rehearsed scores of times. She runs away.

She has visited Detroit only once before, on a bus trip with her church youth group to watch the Tigers play. Because newspapers in Traverse City report in lurid detail the gangs, the drugs, and the violence in downtown Detroit, she concludes that is probably the last place her parents will look for her. California, maybe, or Florida, but not Detroit.

Her second day there she meets a man who drives the biggest car she’s ever seen. He offers her a ride, buys her lunch, arranges a place for her to stay. He gives her some pills that make her feel better than she’s ever felt before. She was right all along, she decides: her parents were keeping her from all the fun.

The good life continues for a month, two months, a year. The man with the big car –she calls him ‘Boss’– teaches her a few things that men like. Since she’s underage, men pay a premium for her. She lives in a penthouse, and orders room service whenever she wants. Occasionally she thinks about the folks back home, but their lives now seem so boring and provincial that she can hardly believe she grew up there.

She has a brief scare when she sees her picture printed on the back of a milk carton with the headline “Have you seen this child?” But by now she has blond hair, and with all the makeup and body-piercing jewelry she wears, nobody would mistake her for a child. Besides, most of her friends are runaways, and nobody squeals in Detroit.

After a year the first sallow signs of illness appear, and it amazes her how fast the boss turns mean. “These days, we can’t mess around,” he growls, and before she knows it she’s out on the street without a penny to her name. She still turns a couple of tricks a night, but they don’t pay much, and all the money goes to support her habit. When winter blows in she finds herself sleeping on metal grates outside the big department stores. “Sleeping” is the wrong word – a teenage girl at night in downtown Detroit can never relax her guard. Dark bands circle her eyes. Her cough worsens.

One night as she lies awake listening for footsteps, all of a sudden everything about her life looks different. She no longer feels like a woman of the world. She feels like a little girl, lost in a cold and frightening city. She begins to whimper. Her pockets are empty and she’s hungry. She needs a fix. She pulls her legs tight underneath her and shivers under the newspapers she’s piled atop her coat. Something jolts a synapse of memory and a single image fills her mind: of May in Traverse City, when a million cherry trees bloom at once, with her golden retriever dashing through the rows and rows of blossomy trees in chase of a tennis ball.

God, why did I leave, she says to herself, and pain stabs at her heart. My dog back home eats better than I do now. She’s sobbing, and she knows in a flash that more than anything else in the world she wants to go home.

Three straight phone calls, three straight connections with the answering machine. She hangs up without leaving a message the first two times, but the third time she says, “Dad, Mom, it’s me. I was wondering about maybe coming home. I’m catching a bus up your way, and it’ll get there about midnight tomorrow. If you’re not there, well, I guess I’ll just stay on the bus until it hits Canada.”

It takes about seven hours for a bus to make all the stops between Detroit and Traverse City, and during that time she realizes the flaws in her plan. What if her parents are out of town and miss the message? Shouldn’t she have waited another day or so until she could talk to them? And even if they are home, they probably wrote her off as dead long ago. She should have given them some time to overcome the shock.

Her thoughts bounce back and forth between those worries and the speech she is preparing for her father. “Dad, I’m sorry. I know I was wrong. It’s not your fault; it’s all mine. Dad, can you forgive me?” She says the words over and over, her throat tightening even as she rehearses them. She hasn’t apologized to anyone in years.

The bus has been driving with lights on since Bay City. Tiny snowflakes hit the pavement rubbed worn by thousands of tires, and the asphalt steams. She’s forgotten how dark it gets at night out here. A deer darts across the road and the bus swerves. Every so often, a billboard. A sign posting the mileage to Traverse City Oh, God.

When the bus finally rolls into the station, its air brakes hissing in protest, the driver announces in a crackly voice over the microphone, “Fifteen minutes, folks. That’s all we have here.” Fifteen minutes to decide her life. She checks herself in a compact mirror, smooths her hair, and licks the lipstick off her teeth. She looks at the tobacco stains on her fingertips, and wonders if her parents will notice. If they’re there.

She walks into the terminal not knowing what to expect. Not one of the thousand scenes that have played out in her mind prepares her for what she sees. There, in the concrete-walls-and-plastic-chairs bus terminal in Traverse City, Michigan, stands a group of forty brothers and sisters and great-aunts and uncles and cousins and a grandmother and great-grandmother to boot. They’re all wearing goofy party hats and blowing noise-makers, and taped across the entire wall of the terminal is a computer-generated banner that reads “Welcome home!”

Out of the crowd of well-wishers breaks her dad. She stares out through the tears quivering in her eyes like hot mercury and begins the memorized speech, “Dad, I’m sorry. I know…”

He interrupts her. ‘Hush child. We’ve got no time for that. No time for apologies. You’ll be late for the party. A banquet’s waiting for you at home.’”

Motives for Mission

In this article I will examine what I consider to be the highest motives we can have for being involved in Christian mission. I would appreciate any feedback on what you consider to be your own strong motivations for mission and evangelism.Peace and Grace.

The mission of the Church may be defined as “what God has sent the Church into the world to do.” This includes both evangelistic and social responsibilities. Many speak of our mission, but what about our motivations for mission? Scripture has much to say about not only our actions, but also about the reasons and motives behind these actions. It is God who tries (Jeremiah 12:3), knows (Psalm 44:21) and searches (Jeremiah 17:10) the heart. He does not judge by outward appearance. Indeed, even in our worship he discerns whether we are worshipping with both our hearts and our lips (1 Samuel 16:7; Matthew 15:8). In 2 Corinthians 13:3, Paul declares, “If I give away all I have and if I deliver my body to be burned, but have not love, I gain nothing.” In Philippians 1:15-17, he acknowledges that the gospel can be preached from motives of goodwill and love as well as from envy, rivalry, selfish ambition and insincerity.

The Love of God
It should be understood that the Church’s mission is more than a good or even a great activity that the Church does. Christian mission springs from the very heart of the Godhead. Both the Old and the New Testament have much to say regarding the missio dei and both reveal God’s love for humankind in its spiritual and physical dimensions. The “love of God,” as a motive for mission, contains at least three elements significant for mission:

(1) God’s love for us,

(2) our love for God, which is proved by our obedience to God (John 14:15) and

(3) God’s love working through us to reach others.

The love of the missionary God is seen in the act of the Father giving up his only begotten Son in the incarnation, and his Son being willing to live a life of self-sacrifice and ultimately to die on the cross for humankind (John 3:16; Romans 8:32; Matthew 20:28). In 1 John 4:19 we are also reminded that “we love because he first loved us.” If our response is to truly love Christ in return for what he has done for us, we must obey his commands. God expects his disciples to be motivated by his love. We can do this because God’s love has been poured out in our hearts (Romans 5:5). Jesus, who commanded us to love one another, also promised that if we obeyed him, the world would know that we were his (John 13:34-35).

This love is more than just a fleeting emotional feeling; it is an act of the will and a fruit of the Spirit (Galatians 5:1). This love also compelled Paul in his mission (2 Corinthians 5:14). Jesus Christ said to his disciples “As the Father has sent me, I am sending you” (John 20:21). As disciples, we are obliged to follow his example. Our love for God must be shown in “incarnational mission.” We are to identify with those we seek to reach, entering their worlds, their pains and their sorrows.

Many Christians list obedience as being a primary motive for fulfilling the missionary task. I would agree; however, obedience should necessarily flow from our love for God. John R. W. Stott once said that “loving obedience to God and his Christ is the first evangelistic incentive” as obedience is “the fruit and proof of love.”1 If obedience does not come from a heart motivated by the love of God, there is a danger of the missionary task becoming legalistic and lacking God’s blessing.

The Fear of God
It is sometimes perceived that the “fear of the Lord” (meaning, to be concerned with a God of judgment) is not relevant for those living since the New Testament era. It is true that the fear of the Lord seems more prominent in the Old Testament than the New Testament. Nevertheless, the New Testament still concerns itself with this important subject. God is still holy (Hebrews 12:14; 2 Corinthians 7:1) and there is still a final judgment (Matthew 25:41).

The fear of the Lord means living our lives to please the Lord. While on earth, Jesus sought to please his Father. Christians must also seek to please God and live a life worthy of him (Colossians 1:10). In 1 Corinthians 5:9, Paul writes that it was his goal to please God. Why was he motivated as he was? Verse 10 says, “For we must all appear before the judgment seat of Christ.” As a result, Paul encouraged his readers to “persuade men” (v.11).

Michael Green notes, “This fear of which he speaks is not the craven fear of the underdog, but the loving fear of the friend and trusted servant who dreads disappointing his beloved Master.”2 He goes on to write, “This fear was a contributory factor in the ceaseless evangelistic activity of the apostle Paul.”3 In seeking to persuade men, we can begin to understand Paul’s concern for those who were not in Christ. Paul saw himself as similar to the prophet Ezekiel, who had been called to be God’s watchman as he declared to the Ephesian elders, “Therefore I testify to you this day that I am innocent of the blood of all of you, for I did not shrink from declaring to you the whole counsel of God” (Acts 20:26). He believed he was “an apostle of Christ Jesus by the will of God” (2 Timothy 1), a herald and teacher (1 Timothy 1:11) and an ambassador of Christ (2 Corinthians 5:20).

He was like Isaiah, who having seen God in his awesome majesty, could not refuse his invitation to “go and tell this people” (Isaiah 6:9). Like Jeremiah, Paul could not hold in God’s Word. This holy compulsion was a combination of both the love of God for the people and a grave concern that the trust committed to Paul should be discharged (1 Corinthians 9:17). The Church’s mission should still be motivated by a healthy appreciation of the fear of God, which will give to the Church a sense of its own holy calling to reach the lost. The Church will then become fearless in the midst of fierce opposition. Paul the great missionary had to endure great sufferings in order to fulfill the ministry to which God had called him.

The Glory of God
Perhaps the greatest motive for mission and evangelism is for the glory of God. As with the love of God, the glory of God can have more than one dimension. The first is that we evangelize in order that God would be glorified. The second is that we evangelize in order to receive glory and praise from God (as opposed to man). Both motives are important and biblical. First, we will look at evangelizing to receive glory or praise from God.

John said of the Pharisees that “they loved the praise of men more than the praise of God” (John 12:43). Jesus himself declared that he did not receive glory from men (John 5:41); rather, he was approved by his Father at his baptism (Mark 1:11) and exalted because of his obedience on earth (Philippians 2:9-11). The idea that we should not strive for a reward from God is unbiblical. The Bible is clear that all will be judged by Christ (Daniel 12:3; Romans 14:10,12; 2 Corinthians 5:10; Revelation 20:12,15). Though there is “no condemnation for those who are in Christ Jesus” (Romans 8:1), it would appear that judgment for believers is for reward instead of punishment. Luke 19:17 implies there may be different degrees of rewards for believers for service rendered. Paul in his ministry was careful to build with quality material so he would not be put to shame when God put his work to the test (1 Corinthians 3:15). Whatever our reward may be, it should be a strong incentive for evangelism and mission.

We will now look at what I believe to be the purest motive for mission: that God himself would be glorified and honored. God the Father “exalted (Jesus) to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow” (Philippians 2:9-10). Paul instructed the Corinthians that even ordinary things should be done for God’s glory (1 Corinthians 3:1). How much more should we seek to honor and glorify the name of Jesus Christ in the work of evangelism! The Church also seeks to win over those under the control of Satan, that they may serve and honor the true and living God. As Elijah declared himself to be “very jealous for the Lord, the God of hosts” (1 Kings 19:14), so Paul also claimed that his own ministry was “for (Christ’s) name’s sake” (Romans 1:5). Likewise, the missional Church as the bride of Christ must be spurred on with a holy jealousy to bring honor to his name. M. Thomas Thangaraj rightly points out that “an adoration of God leads to a profound sense of love and gratitude to God, which in turn motivates us for engagement with others in mission.”4

Conclusion
The prophet Jeremiah warns us that “the heart is deceitful above all things and beyond cure”(Jeremiah 17:9). It is not surprising that an assessment of motivations for mission should prove to have a sobering effect on the Church. The Church should therefore be prepared to listen to both the Word and the world in its criticisms of it, so as not to become self-deceived (Hebrews 4:12; Proverbs 18:13). The three positive motives for assessing mission listed above naturally intertwine like a threefold cord (Ecclesiastes 4:12). Mission and the motivation for mission should be seen as originating from God and should result in the Church following the example of Jesus, who in holy obedience, love and seeking to glorify the Father, came “to seek and save what was lost” (Luke 19:10). AK

Endnotes
1. Stott, John. 1967. Our Guilty Silence. London: Hodder and Stoughton. 18.
2. Green, Michael. 1995. Evangelism in the Early Church. Guildford: Eagle. 29.
3. Ibid. 297.
4. Thangaraj, M. Thomas. 1999. The Common Task. Nashville: Abingdon Press. 149.


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Chuck Smiths by Mark Driscoll

This is an interesting post taken from Mark Driscoll's Resurgent website.Here he discusses two generations of 'evangelicals', the oldstyle represented by Chuck Snr and the new style ( emerging type) by his son Chuck Jnr.I find myself in disagreement with some of the views Chuck Snr who was dogmatic on some disputable doctrines ( e.g.the Rapture )as well as Chuck Jnr who has certainly less confidence than his Dad on the authority of Scripture. Likewise I am also in agreement with each of them on certain points.They might well be described as a double jeopardy.

You may not agree with all Driscoll's conclusions but it should provide some insight into the way the Church in America appears to be heading.We should also be aware that when America sneezes the UK and Europe often catches the cold.AK

Chuck Smith Sr. (79) is the founder and leader of the Calvary Chapel movement, which is one of the most amazing church planting and evangelism works of God in the history of America. His ministry includes his 15,000-person church, the 1,000 Calvary Churches that look to him for leadership, as well as his many books and radio and television ministries. His son and namesake, Chuck Smith Jr. (55), pastors a church not far from his father's church. Over the years there has been a growing theological rift between the two; it recently spilled over onto page one of the LA Times newspaper. Here's the link to the full story.

Some of the more pertinent quotes are listed below:

Chuck Smith Jr. on his growing lack of certainty on some biblical issues: "Even when I speak, some of what I say is opinion and confusion and error,' says Smith Jr., 55, who wears shorts and flip-flops as he welcomes a visitor to his church. 'I'm more in a place of learning than I am in a place of certainty.'"

Chuck Smith Jr. speaking of his father: "'He wasn't present emotionally, even if he was present physically. To hear him speak, you just get the impression this is such a warm and intimate person, but the closer you got to him, the more you'd realize he really didn't have those intimacy skills.'"

Chuck Smith Jr. on hell: "For years, Smith Jr. said, he had preached about hell uncomfortably, half-apologetically, because he couldn't understand why a loving God would consign his children to eternal flames. It felt like blackmail for a pastor to threaten people with hell-scapes from the Middle Ages to induce piety. Now, he came to believe that the biblical images used to depict hell's torments such as the 'lake of fire' and the 'worm that does not die' were intended to evoke a feeling rather than a literal place."

Chuck Smith Jr. on the Rapture: "He also grew disillusioned with the Rapture, the notion that believers in Jesus will be whisked to God's side during Armageddon. His father had predicted the end of the world would arrive in the 1980s, based on his reading of the Book of Revelation. He has continued, year after year, to announce its imminence with absolute confidence."

Chuck Smith Jr. on homosexuality: "'I met homosexuals who were trying to live celibate lives or be heterosexual, and I heard all about their struggles, and I never wanted to exacerbate that. My heart went out to them. Listening convinced me that homosexual orientation is not something people chose.'"

A comment on masculinity: "There was also, theology aside, the question of the son's temperament. He hardly fit the mold of the Christian soldier championed by his father in his book 'Harvest,' in which he spoke of 'the ideal of a biblical man who is strong and not vacillating or weak' and denounced 'the new touchy/feely men.' Smith Jr. weeps before his congregation, making no secret of his ongoing battle with depression that took him to the brink of suicide after his 1993 divorce. At the time, he stood before his congregation explaining that his wife of 18 years, the mother of his five children, was leaving him despite his effort to save the marriage."

A comment on pagan syncretism with Christianity: "Fundamentalists have also been troubled in recent years by gestures they see as a throwback to paganism, such as Smith Jr. giving the sign of the cross at services and hanging his sanctuary with paintings of Jesus in the iconic Byzantine style. In 2005, to make matters worse, he took several extended retreats to a Catholic monastery in Big Sur."
For those wanting to hear a reading of Chuck Smith Jr.'s written response it can be found on video at his church's website.

There are really two kinds of issues at work here.

First, there are the personal issues between a father and son. I cringed as I read the article because it pained me to see the hurt between a father and son on the front page of the LA Times. We should all be praying that whatever hurt or bitterness might exist between the two Christian men would be taken care of by the atoning death of Jesus so that they might enjoy loving reconciliation in this life.

Second, there are the theological issues, which are incredibly important and really a snapshot of the growing chasm between older evangelicals and the new brand of Emergent-type Christians. I have never met Chuck Smith Sr. though I have great respect for all that God has accomplished through him. I have only met Chuck Smith Jr. on one occasion when we were both teaching at a pastors' conference in California many years ago. He seemed like a very loving and gracious man who was also influenced by writers like Brian McLaren, which leaked through his teaching and is now more clearly identified in the LA Times article. The article noted eight theological issues. I will outline them below, not for the sake of picking on the Smiths, but to use their disagreement as an example of a much broader rift in American Christianity that has only begun:

Creationism. Chuck Smith Sr. holds the conservative position of a young earth while Chuck Smith Jr. holds the apparent position of an old earth. This is an issue where there should be some room for disagreement among even biblical literalists. Why? Because though the Bible is clear that God created the heavens and the earth, it does not tell us the age of the earth. The age of the earth can only be inferred and is therefore not a point on which Christians should divide, though we can certainly debate and disagree about the issue as it relates to the Bible.

Kingdom. The problem with the older generation of strong dispensationally minded evangelicals was that they had an under-realized eschatology. By this, I mean that they saw the kingdom of God as an almost entirely future event. The younger generation of evangelicals are more prone to embrace an over-realized eschatology whereby the kingdom of God is essentially here already, so talking about heaven, hell, and the eternal state is not important. On this point, Smith Jr. echoes a drum regularly beat by McLaren and others affiliated with the Emergent group. The problem is that the kingdom of God is not yet here, but it does break in through the church, the preaching of the gospel, and the power of the Holy Spirit. Therefore, a balanced eschatology that holds the "already/not yet" tension of Paul is the only hope for a biblical position on this issue.

Hell. Again echoing McLaren and the Emergent folks, Smith Jr. says in his response video that he does not believe hell should be used for evangelism and such. While this sentiment may sound kind, it is not. Jesus spoke of hell more than anyone in the Bible and any effort to downplay eternal conscious torment of the unrepentant in hell is the first step in promoting false doctrine. Additionally, for those who are dying, the consideration of an eternity in hell is not only an effective means by which to compel them to repent of sin and trust in Jesus, but also a pastorally kind one because if they die apart from Jesus they will spend eternity in a fiery hell. It is more kind to offend them today and spare them that fate than to spare them today and send them to that fate.

Rapture. The rapture, like the age of the earth, is an issue that Christians should discuss and debate, but not divide over. Years ago when I first read Smith Sr.'s book Calvary Chapel Distinctives, I was surprised to see that in addition to the Holy Spirit, Bible, grace, Jesus, and love, which all make sense, the premillenial pretribulational rapture of the church was an essential doctrine. Curiously, the rapture is a doctrine that has existed for less than two hundred years in the church's history. The word itself started at a peculiar and possibly cultic charismatic prayer meeting where a women prophesied that the church would be raptured. From that simple beginning, the doctrine has now become the leading eschatological position in American evangelicalism. For more on this issue, the book The Incredible Cover Up: Exploring the Origins of Rapture Theories by Dave MacPherson is a fascinating historical read. Since the doctrine was not even heard of by men such as Athanasius, Augustine, Calvin, Luther, Zwingli, and Wesley, we should not make this doctrine the litmus test of biblical faithfulness, otherwise we are saying there was no faithful eschatology for the first 1,800 years of the church.

Masculinity. There is a trend underfoot to have an effeminate Jesus who never said harsh things, never hurt feelings, and would never have the stones to torment someone in hell. This is the result of an increasingly effeminate culture with men who are not masculine like they should be. There must be a return to a delight in all that it means to be made male and female.

Homosexuality. While Smith Jr. never says homosexuality is permissible, he also seemingly lacks the courage to simply declare that all sex and sexual lust outside of heterosexual marriage is sinful. This issue is a growing rift in the church between an older generation of evangelicals and younger Emergent types who either lack the courage to speak truthfully or do not see homosexuality as a clear sin and therefore dance around the issue as cautiously as possible. On the issue of whether or not homosexuality is a sin, there can be no debate by those who believe the Scriptures. Regarding the best ways to love, evangelize, and minister to people trapped in sexual sin, however, there can and should be much debate so that Christians are most effective in sharing the love of Jesus with all people.

Literalism. The article also raised the issue of biblical literalism. This issue is an old one that dates back to Eden when the Serpent asked, "Did God really say . . . ?" What is curious is that everyone is a biblical literalist, except of course when it is inconvenient. For example, I recently chatted with a homosexual who said that the parts of the Bible telling him to not have sex with men were not to be taken literally. Yet, he wanted me to be very loving in my disagreement with him because he had also chosen to take the parts of the Bible demanding love quite literally. There are, of course, figures of speech in the Bible and we are often clued in to them by the words "like" or "as," which denote that a literal truth is being communicated in a figurative way. Therefore, on the issue of literalism we must take the Bible literally and I mean that literally, of course.

Certainty. Much of Smith Jr.'s confusion and likely Smith Sr.'s frustration stem from their epistemology. In Sr.'s world there is certainty provided by objectivity according to the modern paradigm of knowledge. In Jr.'s world there is uncertainty provided by subjectivity according to the postmodern paradigm of knowledge. This issue is essentially the fault line of the other debates I have mentioned. The result is that objectivists (Smith Sr.) see subjectivists (Smith Jr.) as compromised, while the subjectivists see the objectivists as legalistic, dogmatic, and arrogant.
In conclusion, Christianity is supposed to be a two-handed religion. In the closed hand of unchanging certainty are to be such things as a high view of the Bible and literalism, commitment to the Trinity, belief in original sin, salvation by grace through faith in Jesus alone, creation by God, literal hermeneutic, heaven and hell, clear gender roles, and loving humility. In the open hand of less certainty are to be issues that are of a secondary nature that we can disagree and debate over without dividing. They would include such things as age of the earth, perspectives on predestination and election, view of the rapture, worship styles, church government forms, and mode of baptism. These secondary matters are not unimportant, but simply less important than the primary matters that belong in the closed hand of certainty.

The Smith's rift is a very painful example of a national trend that shows no sign of slowing. This trend has the potential for one group to push every doctrine into a closed hand of certainty (the error of classic fundamentalism) and for the other group to push every doctrine into an open hand of uncertainty (classic liberalism)

John Stott's last address at Keswick Convention July 17th 2007 Part A

John Stott was certainly one of the finest Christian leaders of the twentieth century. Though he had an upper class English background ( his father was a Harley Street surgeon), thousands of men and woman all over the world from less favourable backgrounds would be proud to call him their friend and mentor.Check out his audio sermons by clicking 'John Stott's sermons' on my favourite links. AK

I remember very vividly, some years ago, that the question which perplexed me as a younger Christian (and some of my friends as well) was this: what is God’s purpose for His people? Granted that we have been converted, granted that we have been saved and received new life in Jesus Christ, what comes next? Of course, we knew the famous statement of the Westminster Shorter Catechism: that man’s chief end is to glorify God and to enjoy Him forever: we knew that, and we believed it. We also toyed with some briefer statements, like one of only five words – love God, love your neighbour. But somehow neither of these, nor some others that we could mention, seemed wholly satisfactory. So I want to share with you where my mind has come to rest as I approach the end of my pilgrimage on earth and it is – God wants His people to become like Christ. Christlikeness is the will of God for the people of God.

So if that is true, I am proposing the following: first to lay down the biblical basis for the call to Christlikeness: secondly, to give some New Testament examples of this; thirdly, to draw some practical conclusions. And it all relates to becoming like Christ.

So first is the biblical basis for the call to Christlikeness. This basis is not a single text: the basis is more substantial than can be encapsulated in a single text. The basis consists rather of three texts which we would do well to hold together in our Christian thinking and living: Romans 8:29, 2 Corinthians 3:18 and 1 John 3:2. Lets look at these three briefly.

Romans 8:29 reads that God has predestined His people to be conformed to the image of His Son: that is, to become like Jesus. We all know that when Adam fell he lost much – though not all – of the divine image in which he had been created. But God has restored it in Christ. Conformity to the image of God means to become like Jesus: Christlikeness is the eternal predestinating purpose of God.

My second text is 2 Corinthians 3:18: ‘And we all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness, from one degree of glory to another; for this comes from the Lord who is the Spirit.’ So it is by the indwelling Spirit Himself that we are being changed from glory to glory – it is a magnificent vision.

In this second stage of becoming like Christ, you will notice that the perspective has changed from the past to the present, from God’s eternal predestination to His present transformation of us by the Holy Spirit. It has changed from God’s eternal purpose to make us like Christ, to His historical work by His Holy Spirit to transform us into the image of Jesus.

That brings me to my third text: 1 John 3:2. ‘Beloved, we are God’s children now and it does not yet appear what we shall be but we know that when he appears, we will be like him, for we shall see him as he is.’ We don’t know in any detail what we shall be in the last day, but we do know that we will be like Christ. There is really no need for us to know any more than this. We are content with the glorious truth that we will be with Christ, like Christ, for ever.

Here are three perspectives – past, present and future. All of them are pointing in the same direction: there is God’s eternal purpose, we have been predestined; there is God’s historical purpose, we are being changed, transformed by the Holy Spirit; and there is God’s final or eschatalogical purpose, we will be like Him, for we shall see Him as He is. All three, the eternal, the historical and the eschatalogical, combine towards the same end of Christlikeness. This, I suggest, is the purpose of God for the people of God. That is the biblical basis for becoming like Christ: it is the purpose of God for the people of God.

You Loved us first- A meditiation by S.K.

YOU HAVE FIRST LOVED US, O God, alas. We speak of it in terms of history, as if you have only loved us first but a single time, rather than that, without ceasing, you have loved us first many times and every day and our whole life through.

When we wake up in the morning and turn our soul to you, you are the first. You have loved us first; if I rise at dawn and at the same time turn my soul towards you in prayer, you are ahead of me; you have loved me first.

When I withdraw from the distractions of the day and turn my soul in thought towards you, you are the first and thus forever. And yet we always speak ungratefully as if you have loved us first only once.

SEVEN PEOPLE LYING AT THE SIDE OF THE ROAD BY GEORGE VERWER

I have been preaching a lot recently on the story of the Good Samaritan. I believe it's a fitting message because there are so many people lying at the side of the road today; there are so many who are suffering and need Jesus - both for salvation and for those practical, life-sustaining needs we all have. At the same time, it has been my great joy to see, within OM, a huge shift in recent years towards the marrying of Gospel proclamation with social action.I have put together a list of "seven people lying at the side of the road." These Seven People (which I also list on the back of my business card) are:
1. Children at risk
AIDS orphans; children on the street; children in slums and garbage dumps; child victims of sex trafficking and domestic abuse; child soldiers: there are so many children in extreme need. If we don't help them, who will?
2. Abused women
I urge you to read "True Grit" by Debbie Meroff, the untold story of the suffering women face around the world and how powerfully God is using women to advance His Kingdom today. Please email me for your free copy today (georgeverwer.om.org). I would also be willing to send you extra copies to give to friends.
3. The extreme poor
In the West we come across pan-handlers and others who need our help, and we need to continue to help these people with love and wisdom. But I am talking here of whole families who are living on less than a a dollar a day, people who are victims of rampant government corruption and famine. I am speaking of the 200 million Dalits of India who for 3,000 years have suffered severe discrimination and abject poverty; of the millions living in slums, the Tsunami victims of Southeast Asia, the earthquake victims of Pakistan, those starving and suffering under the oppressive regime of North Korea. There are so many in extreme poverty who need our help.
4. The HIV/AIDS patient

40 million have been infected and 20 million have died. Millions of children have been orphaned and whole societies are burgeoning under the weight of so many dying so young. Rather than standing by and judging, let us respond in love and action through in-person help, finance, support of AIDS ministries, prayer and being aware of AIDS in our own communities, churches and families. (Many have HIV and don't know it.)
Let us also take advantage of this opportunity to share the gospel. We have found that, because death is so imminent, AIDS patience are very open to the Gospel.
I want to strongly recommend four books: "AIDS and You" by Patrick Dixon, "AIDS is Real and it's in our Church" by Jean Garland and Dr. Mike Blyth; "The Skeptics Guide to AIDS" by Dale Hanson Bourke; and "I'm not at Risk, Am I?" by Joy and Ray Thomas. Contact me if we can send you any of these titles.
5. People with impure water
Water is becoming increasingly scarce. 20% of the world has no access to clean water. Many must walk miles to get clean water, and so often the ones who do it are children whose bodies are not designed for such back-breaking work. Big cities are running out of water and are shipping it in at great cost, while in other parts of the world the disfunctional water systems are breeding grounds for disease. May each of us be part of the effort to see more people getting clean water, as we seek to preserve what precious water we have stewardship over ourselves.
6. The unborn
Some estimates put the number of children who have been aborted at 500 million. The numbers are staggering, and in many ways I would rather ignore them. But I know that I cannot. I confess, when my close friend Dr. Francis Schaeffer decided to put so much effort into the pro-life movement towards the end of his life, I thought he had gone a little extreme. I no longer feel this way, and repent of my own inaction. In some countries there are more abortions than births, and the laws in some nations allow abortion until the day before birth. How can this be?
With so much abortion taking place, let us not consider it a lost cause and give up. No, many battles have been won, and every battle is a victory; every saved life a real person. I believe that there are thousands alive today who otherwise would not have been without pro-life action. Are not these saved lives worth the effort? Yes, they are!
So let us be people of vision, action and especially grace - grace for the mothers, for those in the pro-choice camp, and for fellow Christians who disagree. Recommended reading: Why Pro Life? by Randy Alcorn.
7. The environment
It is a shame that so many evangelical Christians not only have little concern for the environment, but are sometimes known as anti-environmental. How can this be when our Creator God has asked us to care for his creation? Not only is our pollution of the earth totally unacceptable, but this is an issue that our young people care about; and if we don't connect with them on valid issues such as preservation of the environment, how can we expect them to listen to us at all?
Will you be a Good Samaritan?
George Verwer, December 2006

A CUP OF COLD WATER

Gordon Campbell a former student in my evangelism class at the Belfast Bible College has just returned from Burkina Faso after helping out with a well drilling project . Gordon wrote me: 'the temperatures were very high, reaching on one day up to 67 Celsius/centigrade. Incredible but true! The work was hard in such extreme conditions but God still used us to find 4 good wells, 3 in local villages were the Christian influence is limited and 1 in a Christian girls school. All the dust, dirt, heat, dehydration means nothing when the water comes up from the ground - truly its a blessing to see it happen.'

This is surely one of the marks of authentic mission. It is truly an amazing blessing to the people there, being almost the equivalent to Jesus feeding the five thousand. In fact it is probably greater in that it will last for many years to come whereas the bread and fish was just one meal!Jesus said: 'greater works will I do because I go to the Father'.What a great opportunity those who follow Christ in that area now have to share the good news of Christ's love. For these 'buckets'(see picture) of cold water: May he and his fellow servants of God in no wise lose their reward.

' If any man thirst, let him com on to me and drink'.

THE FATHER HEART OF GOD: John Dawson

Have you ever wondered what God thinks of you? Is it hard for you to believe He loves you as much as the Bible says He does? God is so big and He sometimes seems so distant - but what is He really like? Do you really know Him? You've heard His instructions, but do you know anything about His emotions or His character? One of the most wonderful revelations of the Bible is that God is our Father. What do you think of when you hear the word "father"? Do you automatically think of protection, provision, warmth, and tenderness? Or does the word "father" paint different kinds of pictures for you? God reveals Himself in the Bible as a gentle, forgiving Father, intimately involved with each and every detail of our lives. It is not only a beautiful picture, but a true one. However, every person seems to have a different idea of what God is like, because they unconsciously tend to attach the feelings and impressions that they have of their own earthly father to their concept of their Heavenly Father. Each person's own experience with human authority is usually transferred over to how they relate to God. Good experiences bring us closer to knowing and understanding God, just as bad experiences create distorted pictures of our Father's love for us.
What did God have in mind when He created the family? The Bible says, "God makes a home for the lonely (Psalm 68:6 NASB) A family involves a circle of relationship including an adult male and female, into which tiny, dependent human beings are born and raised. Why do we enter the world as such helpless, inadequate persons, and then slowly grow up physically, mentally, and emotionally into self-sufficient adults? Have you ever wondered why God didn't come up with some sort of reproduction system that would produce a physically completed person such as His original creation of Adam and Eve?
I believe God wanted us to come into this world totally dependent and helpless, because He intends the family unit to be a place where His love is demonstrated to both parent and child. As parents we begin to really understand God's heart towards us as His children. And as children, it is God's will for us to see His love revealed through parental tenderness, mercy, and discipline.
But what if the ideal did not happen? What if you have been failed in some way by parental authority? So many have suffered hurt and rejection by their families that it is hard for them to see God as He really is. Understanding the character of God is essential if we are to love Him, serve Him, and be like Him
I want to talk about six different areas of misconception concerning God and His love for us. For ease of communication I will be referring almost exclusively to God's qualities of fatherhood. However, a full revelation of God's parental love is incomplete without the presence of the male and female attributes of parental affection. "And God created man in His own image, in the image of God He created him; male and female He created them." (Genesis 1:27 NASB) I want you to look back into your personal past and see if your relationship with God has been hindered in any way because of a failure or absence of tender loving care from one or both of your parents.
I. Parental Authority
Have you ever turned into the driveway of a friend's house to be greeted by the family dog? The foolish mutt will either cower away from you, trembling with fear, or leap upon you with an unwanted display of affection, demonstrated with tongue, tail, and dirty paws. The browbeaten puppy that cannot be induced to trust you has obviously been mistreated. The exuberant mongrel attempting to give you a facial with his tongue has obviously come from a loving home.
So it is when God approaches man. Our past experiences dictate our response when God reaches out to us. A weeping prophet named Hosea heard the voice of God saying, "When Israel was a child I loved him, and out of Egypt I called My son. But the more I called Israel, the further they went from Me. They sacrificed to the baals and they burned incense to images. It was I who taught Ephraim to walk, taking them by the arms; but they did not realize it was I who healed them. I led them with cords of human kindness, with ties of love; I lifted the yoke from their neck and bent down to feed them." (Hosea 11:1-4 LB) God's authority is not harsh and vindictive, but to the contrary, He is unspeakably gentle and long-suffering.
The other day I rushed into my den urgently needing some information from my files. As I sorted frantically through my papers, my five-year-old son repeatedly blew his shrill tin whistle. I told him again and again to stop. There was a period of silence followed by a deafening blast right next to my ear, including a spray of saliva. I reached around, swatted him with the back of my hand and bellowed at him in anger. Immediately I felt that the Spirit of God had been grieved. I remembered the biblical statement that God is slow to anger and delights to be merciful. I took my son in my arms and asked him to forgive me. It was only right that I should correct his disobedience, but our children should always know that we discipline them because we love them, and not because we are venting our momentary frustration.
Our Heavenly Father is at this very moment being slandered and misrepresented all over the world by man's cruelty and selfishness. Not only in the home, but in all forms of human government. His laws of love have been ignored and our mangled hearts continue on in carrying out injustice to all those smaller and weaker than ourselves.
What horror is God seeing at this moment? A bedroom door bursts open. A small boy is slapped awake by a drunken and angry man in the middle of the night "The sprinklers are still on. It's a flood. I'll teach you, boy!" The terrified child is beaten mercilessly by the dark, hulking shape of a man he calls "Daddy."
A 15-year-old prostitute with blank, empty eyes, mechanically performs through a night of degradation on Hollywood Boulevard. She doesn't care what happens to her. She hasn't felt clean since the night she was molested by her own father.
A wounded generation stumbles through their youthful years, only to visit the same hurts on their own children. Generation after generation it goes on. Is there no one to comfort us? Who will father the children of men? Whose arms are big enough for all the lonely children of the world? Who weeps over our pains? Who will comfort us in our loneliness? ONLY GOD. A BROKEN-HEARTED FATHER who is rejected by the little ones He yearns to heal. Our problem is that we, like the browbeaten puppy, shrink away from the One who we assume will be like the other authorities in our lives. But He is not He is perfect love. It was God who gave this command to parents in Ephesians 6:4: "Parents don't keep on scolding and nagging your children, making them angry and resentful. Rather, bring them up with the loving discipline the Lord Himself approves."(LB)
II. Parental Faithfulness
Every promise of God will be fulfilled. He is consistently loving. His one heart motive remains the same through time and eternity. He never changes. He only desires to show love and forgiveness.
Do you distrust God? Our distrust hurts Him deeply. What if I came home to my wife and children after a long journey and they ran away from me when I opened the door and called their names. I would be terribly hurt.
You are God's child and even now He calls your name, but maybe deep in your heart you doubt His faithfulness. As a child you may have experienced the complete absence of a father because of death or divorce. Maybe you were orphaned by the demands of your parents' career? Or is it just the childhood memory of broken promises or neglect that haunts you? Some of you screamed for hours as babies but nobody came to relieve you of your discomfort and hunger. Some of you whimpered behind locked doors, a small child, forgotten and alone.
Do you have an inability to sense His presence with you? Is your heart soft towards God or hardened with cynicism and distrust? Look up into His eyes and see His love for you. "I will never desert you, nor will I ever forsake you... I am with you always even until the end of the age. "(Heb. 13:5; Matt.28:20 NASB)
You may say to me, "But if He has loved me so much, then why haven't I felt Him or seen Him?" It isn't God who has failed you my friend, but I and those who know His love personally. Too many times we have failed to become His voice and His hands to those who do not know Him. Far too few allow themselves to be driven by the broken heart of Jesus into the dark corners of this world where the poor and needy wait Jesus is not attracted to pleasant places, but to hurting people. He pursues us with His love from our first breathing moment until the day we die.
Your Heavenly Father was there when you first walked as a child. He was there through hurts and disappointments. He is present now at this moment. You were briefly loaned to human parents who, for a few years, were supposed to have showered you with love like His love. But you are and always will be a child of God, made in His image. Your loving Father awaits even now with outstretched arms. What would keep you from Him?
Few people know God in all His loveliness while living this brief life. Many of us are like the thief who died on the cross next to Jesus. Outwardly he saw a bloody, disfigured body, but soon he began to perceive the true nature of Jesus, and at the last minute, entered by faith into the family of God. We too must see past the religious and commercial mutations of Jesus, and behold the God of Love who still stands with open arms saying, "I came that you might have life and that more abundantly." (John 10:10 NASB)
"Even when we are too weak to have any faith left, He remains faithful to us who are part of Himself and He will always carry out His promises to us. "(11 Tim.2:13 LB)
III. Parental Generosity
A few years ago I stood in a native village in the South Pacific, watching the children play. It occurred to me that these children would very seldom hear the words, "Don't touch that! Leave it alone! Be careful!" Their homes were simple, consisting of earth floors, thatched roofs, and mats that rolled down to serve as walls at night.
In contrast, our modern homes are stuffed with expensive and fragile furnishings and appliances that represent a minefield of potential rejection and rebuke for inquisitive toddlers. How many mothers have exploded in anger at a child who has damaged a treasured object of great expense or sentimental value. Children are constantly reminded of the importance of things - their value, and how to care for them. Very few times do they hear the simple words, "I love you."
A repetitious and destructive chant is working its way into the subconscious minds of our children, "Things are more important than me. Things are more important than me!" What are we to do? Abandon our modem homes? Obviously not. But we do need to realize that our concept of God's generosity may have been crippled by our childhood experiences.
The truth is that God is innately generous. Creation shows an extravagance of color, complexity, and design that goes far beyond simple functional value. At this moment, high in the Italian Alps, a tiny white flower glistens in the sunlight. It has never been seen by the human eye in all of its seasons of bloom. It is not an essential part of the food chain. It was created by God in the hope that one day a son of Adam or a daughter of Eve might glance at it and be blessed by its beauty.
The greatest demonstration of God's father heart seems to come with His attention to the details of our life. He surprises us with those extra things, those little pleasures and treasures that only a father would know we yearn for. God is not stingy, possessive, or materialistic. We use people to get things, He uses things to bless people.
My family and I have worked as missionaries since 1972, trusting God for our daily needs. Our testimony is that in providing for us, God goes far beyond or basic needs of food, clothing, and shelter. We serve a truly generous God! The Psalmist said, "Trust in the Lord, and do good; dwell in the land and cultivate faithfulness. Delight yourself in the Lord; and He will give you the desires of your heart. Commit your way to the Lord, trust also in Him, and He will do it." (Psalm 37:3-5 NASB)
IV. Parental Affection
Do you have any idea how attractive you are to God? One of the biggest hindrances to our walk with Him is a sense that our flesh is repulsive to Him because of sin. When my small son is covered with mud from the back yard, I pick him up and clean him off with the garden hose. I reject the mud, not the boy. Yes, you have sinned. Yes, you have broken God's heart. But you are still the center of God's affections - the apple of His eye. It is He who pursues us with a forgiving heart. We say, "I found the Lord," but the truth is, He found us.
Many children, particularly boys, have had no physical display of affection from their fathers, or no real compassion when they are hurt. Because of our false concept of masculinity, we are told, "Don't cry son, boys don't cry." Jesus is not like that. His compassion and understanding are measureless. He feels our hurts more deeply than we do because His sensitivity to suffering is so much greater.
I once had to hold my screaming two-year-old while a doctor stitched a large gash in his forehead. He quickly forgot his painful experience and fell asleep in my arms. But I was tormented by the experience and grieved for hours. You have forgotten most of your pains, but God has not. He has perfect recall of every moment of your life. Your tears are still mingled with His at this very moment
God was there when you experienced cruel teasing in the school yard and you walked alone avoiding the eyes of others. When you sat in a math class confused and dejected, He was with you. At the age of four when you got lost at the county fair and wandered terrified through the huge crowd, it was God who turned the heart of that kind lady who helped you find your mother. "I led them with cords of human kindness, with ties of love." (Hosea 11:4 NIV)
Sometimes we don't understand what a fussy, doting Father God is. Your parents may proudly display bronzed baby booties on the mantle, pictures in an album, or trophies on the wall - but how does that compare with God's infinite capacity to be overjoyed with your every success? It was actually God who heard you speak your first real word. The hours you spent alone exploring new textures with baby hands were a delight to your Heavenly Father. Some of His greatest treasures are the memories of your childhood laughter. There has never been another child like you, and there never will be.
Moses once invoked a blessing on each of the tribes of Israel. To one tribe he said, "You shall dwell between the shoulders of God." What a fantastic blessing! But that is where you dwell also. Whatever you become in the eyes of men, even a person of great authority, fame, or title, you will never cease to be more or less than a babe in the arms of God.
V. Parental Attentiveness
There is one attribute of God that not even the best parent can hope to imitate - that is God's ability to be with you all the time. As parents we just cannot give constant attention 24 hours a day. We are finite beings who can only focus on one thing at a time. Not only is God with you all the time, but He gives you His whole attention. "Let Him have all your worries and cares, for He is always thinking about you and watching everything that concerns you." (I Peter5:7 LB)
God is constantly thinking an uninterrupted stream of loving thoughts toward you as though nobody else in the world exists. You say, "How does He do that? How can He be personally involved with billions of individuals at the same time?" I don't know, but I know it's no problem for the Creator of the world. Perhaps the explanation is the speed of His thought. There are 5 billion people on this planet. God has created things in nature that pulsate at incredible speed. I have heard that the quartz crystal's molecular structure vibrates at the speed of 9 billion movements per second. If God could only think that fast, He could think a loving thought towards you about twice every second without straining His ability to relate to the rest of His children. Who knows how He does it? Just enjoy it! As far as you are concerned, it's just you and God. You don't have to get His attention, He's already listening. Don't worry about taking His time... it's all yours.
Your parents were often preoccupied with their activities, and sometimes showed no vital interest in the small events of your life, but God is not that way. He cares. He is a God of detail. Why does the Bible say that God has numbered the hairs of your head? Not because God is concerned with abstract mathematics. He's not a computer wanting data, it's just that He's trying to tell us in what detail He knows us and cares about our lives.
A little boy has worked all afternoon pounding nails into pieces of scrap wood. He finally emerges from the garage and shows a three-level battleship to mom. He can't wait until dad gets home. Dad is late. At 6:30 a tired, preoccupied man finally arrives. A cold dinner is waiting, and so are the income tax forms. The excited boy proudly displays his handiwork to a daddy who barely looks up from the calculator. Daddy never looked, never appreciated, but God did. Father God always looked, always took delight in the work of your hands. He's your real Father, always will be. Don't ever resent the failings of your human parents. They are just kids that grew up and had kids. Rather rejoice in the wonderful love of your Father God.
VI. Parental Acceptance
We live in a performance-oriented society. Acceptance is always conditional - if you make the football team, if you bring home a good report card, if you look pretty, if you have money, if you win. The kingdom of this world is a kingdom of rejection. The Kingdom of God is a kingdom of unconditional love. God's promises are conditional, we must obey Him to see blessing, but His love is unconditional. You don't have to wait to experience the love of God. Come as you are. Just be honest with Him about your sin - He delights to forgive you. Even in the depths of your past rebellion He still loved you. Even God's judgments are motivated by love.
Many of you have an inability to receive God's love and approval. You are trapped in a slave-like relationship with the harsh god of your imagination. A true love relationship involves the giving and receiving of love responses. There's one night I will always remember - the night I proposed to my wife, Julie. I kissed her and asked her to marry me. What if she had responded like this, "I'll wash your socks, I'll clean your car, and I'll type your letters." I didn't want to hear that! I wanted a response that matched my feelings of love for her. I wanted to know that she felt the same way about me.
What is your response to God when He simply says He loves you? Can you "Be still and know that He is God" without rushing into frantic activity to earn His approval? (Psalm 46:10 KJV) One of the greatest pictures of human peace and contentment is that of a baby asleep in the arms of a mother after having been fed at the breast. The child no longer squirms and demands, but rests in the embrace of loving arms. A deep mellow contentment wells up into the sound of a lullaby sung by mothers at times like this. The prophet Zephaniah described a similar emotion in the heart of God. "He will save, He will rejoice over thee with joy, He will rest in His love, He will joy over thee with singing." (Zeph. 3:17 KJV)
Don't be so restless in the presence of God. Corrie ten Boom had some simple advice to offer this generation. She who experienced so much suffering at the hands of the Nazis, yet went on to great spiritual victory, once said to my friends and me, "Don't wrestle... nestle." What a profound but simple truth.
God already loves you. All through life you have had to perform and compete. Even as a tiny baby you were compared with other babies. People said you were "too fat," or "too thin," or had "his legs" or "her nose," but God delighted in your uniqueness and still does. It's when you bask in the love of the Father that you cause God to "rest in His love and joy over you with singing."
Yes, there is much to be done in your life and through your life. There will be days when God comes bringing deep conviction of sin, showing you areas of your life that need to be changed, committed and submitted to Him. But God is not always demanding changes. He knows our limits and He gives us the grace and power to do the things He asks of us. He is tender and compassionate. Most of the time He just says, "I love you," and softly speaks your name.
Conclusion
If you see that you have been hindered in your relationship with God due to some kind of failure of parental love, then take these things to the Lord. You must find forgiveness in your heart towards anyone who has hurt you. If you don't, your bitterness will consume you and you will find no peace with God. Realize, too, that you are not alone. I haven't met a perfect person yet, or a parent who hasn't made mistakes. Everyone has suffered some kind of hurts in their life. One of the keys for release is found in forgiveness. The important thing is that you go forward and get to know God for who He really is - not who you think He is. He is the Perfect Parent. He always disciplines in love. He is faithful, generous, kind, and just He loves you and He longs to spend time with you. He wants you to receive His love and know that you are a special and unique person to Him. Will you receive God's love and affection? Won't you open up and enter into an intimate relationship with your true Father? He is patiently waiting for you to come. It is my prayer that you will realize His love for you and respond to the father heart of God.

THE KEITH GREEN STORY

I just finished watching the Keith Green story on 'you tube.' It was very moving.I've since puchased his CD 'Ultmate Collection' featuring his greatest ministry songs and a DVD of his life. If you have £15 to spare it is well worth buying. Keith had both a passion for God's glory and for those without God and hope in the world. He did not seek glory for himself and was regarded by many as an authentic servant of God. He is an example for all of us to follow, especially those in the Christian music business. He gave thousands of his tapes and records to people for free or 'Whatever they could afford'. His music and ministry are sadly missed. Below are the lyrics of the song 'asleep in the dark' which you can hear 'live' on my previous blog entry.

Do you see, do you see
All the people sinking down
Dont you care, dont you care
Are you gonna let them drown

How can you be so numb
Not to care if they come
You close your eyes
And pretend the jobs done

Oh bless me lord, bless me lord
You know its all I ever hear
No one aches, no one hurts
No one even sheds one tear
But he cries, he weeps, he bleeds
And he cares for you needs
And you just lay back
And keep soaking it in
Oh cant you see its such a sin
cause he brings people to you door
And you turn them away
As you smile and say God bless you,
be at peace
And all heaven just weeps
cause Jesus came to you door
You've left him out on the streets

Open up open up And give yourself away
You see the need, you hear the cries
So how can you delay
God's calling and you're the one
But like jonah you run
He's told you to speak
But you keep holding it in
Or can't you see its such a sin

The world is sleeping in the dark
That the church just can't fight
cause its asleep in the light
How can you be so dead
When you're been so well fed
Jesus rose from the grave
And you, you can't even get out of bed
Oh, Jesus rose from the dead
Come on get out of your bed
How can you be so numb
Not to care if they come
You close your eyes
And pretend the jobs done
You close your eyes
And pretend the jobs done
Don't close your eyes
Don't pretend the jobs done Come away,
come away, come away with me my love
Come away, come away, come away with me my love

Keith Green - Asleep In The Light

http://www.youtube.com/watch?v=vHamV1pfMJU

Having discovered YouTube recently I came across this old video of the the late Keith Green. Keith had a tremendous impact on a generation of Christians in the 1980's.Like his Master he died at a young age: He was only 28. I had actually forgotten how much of an impact he had made on me as regards evangelism. Here he sings with incredible power and passion as he challenges Christians 'to see the need, hear the cries' of a needy world and do something about it. The song is based on 'Vision Of The Lost' shown below by William Booth (1829-1912)the founder of the Salvation Army.He pulls no punches in this message. Let it challenge your walk with God. He was one who truly walked the walk like Jesus,Paul,Francis, Wesley and countless thousands before him. May he be an inspiration to all Christians, especially future generation of'Worship' song writers and Singers.

'On one of my recent journeys, as I gazed from the coach window, I was led into a train of thought concerning the condition of the multitudes around me. They were living carelessly in the most open and shameless rebellion against God, without a thought for their eternal welfare. As I looked out of the window, I seemed to see them all . . . millions of people all around me given up to their drink and their pleasure, their dancing and their music, their business and their anxieties, their politics and their troubles. Ignorant - willfully ignorant in many cases - and in other instances knowing all about the truth and not caring at all. But all of them, the whole mass of them, sweeping on and up in their blasphemies and devilries to the Throne of God. While my mind was thus engaged, I had a vision.
I saw a dark and stormy ocean. Over it the black clouds hung heavily; through them every now and then vivid lightening flashed and loud thunder rolled, while the winds moaned, and the waves rose and foamed, towered and broke, only to rise and foam, tower and break again.
In that ocean I thought I saw myriads of poor human beings plunging and floating, shouting and shrieking, cursing and struggling and drowning; and as they cursed and screamed they rose and shrieked again, and then some sank to rise no more.
And I saw out of this dark angry ocean, a mighty rock that rose up with it’s summit towering high above the black clouds that overhung the stormy sea. And all around the base of this great rock I saw a vast platform. Onto this platform, I saw with delight a number of the poor struggling, drowning wretches continually climbing out of the angry ocean. And I saw that a few of those who were already safe on the platform were helping the poor creatures still in the angry waters to reach the place of safety.
On looking more closely I found a number of those who had been rescued, industriously working and scheming by ladders, ropes, boats and other means more effective, to deliver the poor strugglers out of the sea. Here and there were some who actually jumped into the water, regardless of the consequences in their passion to "rescue the perishing." And I hardly know which gladdened me the most - the sight of the poor drowning people climbing onto the rocks reaching a place of safety, or the devotion and self-sacrifice of those whose whole being was wrapped up in the effort for their deliverance.
As I looked on, I saw that the occupants of that platform were quite a mixed company. That is, they were divided into different "sets" or classes, and they occupied themselves with different pleasures and employments. But only a very few of them seemed to make it their business to get the people out of the sea.
But what puzzled me most was the fact that though all of them had been rescued at one time or another from the ocean, nearly everyone seemed to have forgotten all about it. Anyway, it seemed the memory of its darkness and danger no longer troubled them at all. And what seemed equally strange and perplexing to me was that these people did not even seem to have any care - that is any agonizing care - about the poor perishing ones who were struggling and drowning right before their very eyes . . . many of whom were their own husbands and wives, brothers and sisters and even their own children.
Now this astonishing unconcern could not have been the result of ignorance or lack of knowledge, because they lived right there in full sight of it all and even talked about it sometimes. Many even went regularly to hear lectures and sermons in which the awful state of these poor drowning creatures was described.
I have always said that the occupants of this platform were engaged in different pursuits and pastimes. Some of them were absorbed day and night in trading and business in order to make gain, storing up their savings in boxes, safes and the like.
Many spent their time in amusing themselves with growing flowers on the side of the rock, others in painting pieces of cloth or in playing music, or in dressing themselves up in different styles and walking about to be admired. Some occupied themselves chiefly in eating and drinking, others were taken up with arguing about the poor drowning creatures that had already been rescued.
But the thing to me that seemed the most amazing was that those on the platform to whom He called, who heard His voice and felt that they ought to obey it - at least they said they did - those who confessed to love Him much were in full sympathy with Him in the task He had undertaken - who worshipped Him or who professed to do so - were so taken up with their trades and professions, their money saving and pleasures, their families and circles, their religions and arguments about it, and their preparation for going to the mainland, that they did not listen to the cry that came to them from this Wonderful Being who had Himself gone down into the sea. Anyway, if they heard it they did not heed it. They did not care. And so the multitude went on right before them struggling and shrieking and drowning in the darkness.
And then I saw something that seemed to me even more strange than anything that had gone on before in this strange vision. I saw that some of these people on the platform whom this Wonderful Being had called to, wanting them to come and help Him in His difficult task of saving these perishing creatures, were always praying and crying out to Him to come to them!
Some wanted Him to come and stay with them, and spend His time and strength in making them happier. Others wanted Him to come and take away various doubts and misgivings they had concerning the truth of some letters He had written them. Some wanted Him to come and make them feel more secure on the rock - so secure that they would be quite sure that they should never slip off again into the ocean. Numbers of others wanted Him to make them feel quite certain that they would really get off the rock and onto the mainland someday: because as a matter of fact, it was well known that some had walked so carelessly as to loose their footing, and had fallen back again into the stormy waters.
So these people used to meet and get up as high on the rock as they could, and looking towards the mainland (where they thought the Great Being was) they would cry out, "Come to us! Come and help us!" And all the while He was down (by His Spirit) among the poor struggling, drowning creatures in the angry deep, with His arms around them trying to drag them out, and looking up - oh! so longingly but all in vain - to those on the rock, crying to them with His voice all hoarse from calling, "Come to Me! Come, and help Me!
And then I understood it all. It was plain enough. The sea was the ocean of life - the sea of real, actual human existence. That lightening was the gleaming of piercing truth coming from Jehovah’s Throne. That thunder was the distant echoing of the wrath of God. Those multitudes of people shrieking, struggling and agonizing in the stormy sea, was the thousands and thousands of poor harlots and harlot-makers, of drunkards and drunkard makers, of thieves, liars, blasphemers and ungodly people of every kindred, tongue and nation.
Oh what a black sea it was! And oh, what multitudes of rich and poor, ignorant and educated were there. They were all so unalike in their outward circumstances and conditions, yet all alike in one thing - all sinners before God - all held by, and holding onto, some iniquity, fascinated by some idol, the slaves of some devilish lust, and ruled by the foul fiend from the bottomless pit!
"All alike in one thing?" No, all alike in two things - not only the same in their wickedness but, unless rescued, the same in their sinking, sinking . . . down, down, down . . . to the same terrible doom. That great sheltering rock represented Calvary, the place where Jesus had died for them. And the people on it were those who had been rescued. The way they used their energies, gifts and time represented the occupations and amusements of those who professed to be saved from sin and hell - followers of the Lord Jesus Christ. The handful of fierce, determined ones, who were risking their own lives in saving the perishing were true soldiers of the cross of Jesus. That Mighty Being who was calling to them from the midst of the angry waters was the Son of God, "the same yesterday, today and forever" who is still struggling and interceding to save the dying multitudes about us from this terrible doom of damnation, and whose voice can be heard above the music, machinery, and noise of life, calling on the rescued to come and help Him save the world.
My friends in Christ, you are rescued from the waters, you are on the rock, He is in the dark sea calling on you to come to Him and help Him. Will you go? Look for yourselves. The surging sea of life, crowded with perishing multitudes rolls up to the very spot on which you stand. Leaving the vision, I now come to speak of the fact - a fact that is as real as the Bible, as real as the Christ who hung upon the cross, as real as the judgment day will be, and as real as the heaven and hell that will follow it.
Look! Don’t be deceived by appearances - men and things are not what they seem. All who are not on the rock are in the sea! Look at them from the standpoint of the great White Throne, and what a sight you have! Jesus Christ, the Son of God is, through His Spirit, in the midst of this dying multitude, struggling to save them. And He is calling on you to jump into the sea - to go right away to His side and help Him in the holy strife. Will you jump? That is, will you go to His feet and place yourself absolutely at His disposal?
A young Christian once came to me, and told me that for some time she had been giving the Lord her profession and prayers and money, but now she wanted to give Him her life. She wanted to go right into the fight. In other words, she wanted to go to His assistance in the sea. As when a man from the shore, seeing another struggling in the water, takes off those outer garments that would hinder his efforts and leaps to the rescue, so will you who still linger on the bank, thinking and singing and praying about the poor perishing souls, lay aside your shame, your pride, your cares about other people’s opinions, your love of ease and all the selfish loves that have kept you back for so long, and rush to the rescue of this multitude of dying men and women.
Does the surging sea look dark and dangerous? Unquestionably it is so. There is no doubt that the leap for you, as for everyone who takes it, means difficulty and scorn and suffering. For you it may mean more than this. It may mean death. He who beckons you from the sea however, knows what it will mean - and knowing, He still calls to you and bids to you to come.
You must do it! You cannot hold back. You have enjoyed yourself in Christianity long enough. You have had pleasant feelings, pleasant songs, pleasant meetings, pleasant prospects. There has been much of human happiness, much clapping of hands and shouting of praises - very much of heaven on earth.
Now then, go to God and tell Him you are prepared as much as necessary to turn your back upon it all, and that you are willing to spend the rest of your days struggling in the midst of these perishing multitudes, whatever it may cost you.
You must do it. With the light that is now broken in upon your mind and the call that is now sounding in your ears, and the beckoning hands that are now before your eyes, you have no alternative. To go down among the perishing crowds is your duty. Your happiness from now on will consist in sharing their misery, your ease in sharing their pain, your crown in helping them to bear their cross, and your heaven in going into the very jaws of hell to rescue them.

Now what will you do'?