'The Love of Christ compels us' 2 Corinthians 5.14

How much do you owe my Lord? Has he ever done anything for you? Has he forgiven your sins? Has he covered you with a robe of righteousness? Has he set your feet upon a rock? Has he established your goings? Has he prepared heaven for you? Has he prepared you for heaven? Has he written your name in his book of life? Has he given you countless blessings? Has he laid up for you a store of mercies, which eye has not seen nor ear heard? Then do something for Jesus worthy of his love. Give not a mere verbal offering to a dying Redeemer. How will you feel when your Master comes, if you have to confess that you did nothing for him, but kept your love shut up, like a stagnant pool, neither flowing forth to his poor or to his work. Throw out such love as that! What do men think of a love which never shows itself in action? Why, they say, “Open rebuke is better than secret love.”

Who will accept a love so weak that it does not actuate you to a single deed of self-denial, of generosity, of heroism, or zeal! Think how he has loved you, and given himself for you! Do you know the power of that love? Then let it be like a rushing mighty wind to your soul to sweep out the clouds of your worldliness, and clear away the mists of sin. “For Christ’s sake” be this the tongue of fire that shall sit upon you: “for Christ’s sake” be this the divine rapture, the heavenly afflatus to bear you aloft from earth, the divine spirit that shall make you bold as lions and swift as eagles in your Lord’s service. Love should give wings to the feet of service, and strength to the arms of labour.

Fixed on God with a constancy that is not to be shaken, resolute to honour him with a determination that is not to be turned aside, and pressing on with an ardour never to be wearied, let us manifest the compelling love of Jesus. May the divine lodestone draw us heavenward towards itself.

"Don't be backward about coming forward'.” Isaiah 43.6

Although this message was sent to the south, and referred to the seed of Israel, it may profitably be a summons to ourselves. Backward we are naturally to all good things, and it is a lesson of grace to learn to go forward in the ways of God. Reader, are you unconverted, but do you desire to trust in the Lord Jesus? Then keep not back. Love invites you, the promises secure you success, the precious blood prepares the way. Let not sins or fears hinder you, but come to Jesus just as you are. Do you long to pray? Would you pour out your heart before the Lord? Keep not back. The mercy-seat is prepared for such as need mercy; a sinner’s cries will prevail with God. You are invited, no, you are commanded to pray; come therefore with boldness to the throne of grace.

Dear friend, are you already saved? Then keep not back from union with the Lord’s people. Neglect not the ordinances of baptism and the Lord’s Supper. You may be of a timid disposition, but you must strive against it, lest it lead you into disobedience. There is a sweet promise made to those who confess Christ—by no means miss it, lest you come under the condemnation of those who deny him. If you have talents keep not back from using them. Hoard not your wealth, waste not your time; let not your abilities rust or your influence be unused.

Jesus kept not back; imitate him by being foremost in self-denials and self-sacrifices. Keep not back from close communion with God, from boldly appropriating covenant blessings, from advancing in the divine life, from prying into the precious mysteries of the love of Christ. Neither, beloved friend, be guilty of keeping others back by your coldness, harshness, or suspicions. For Jesus’ sake go forward yourself, and encourage others to do the like. Hell and the leaguered bands of superstition and infidelity are forward to the fight. O soldiers of the cross, keep not back.CHS

The Shield of Faith: Charles H. Spurgeon

"Above all, taking the Shield of Faith,
which is able to quench all the fiery darts of the wicked..." (Ephesians 6:16)

Like the Spartans, every Christian is born a warrior. It is his destiny to be assaulted, his duty to attack. Part of his life will be occupied with defensive warfare. He will have to defend the Faith once delivered to the saints. He will have to resist the devil. He will have to Stand against all the devil's wiles, and having done all, still to stand. He will, however, be an ineffective Christian, if he acts only on the defensive. He must be one who goes against his foes, as well as [one who] stands still to receive their advance. He must be able to say with David, "I come to thee in the Name of The LORD of Hosts, The God of the armies of Israel, whom thou hast defied." (1 Sam. 17:45)

He must wrestle not with flesh and blood, but against principalities and powers. He must have weapons for his warfare - not carnal - but "mighty through God to the pulling down of strongholds." (2 Cor. 10:4) He must not be content to live in the stronghold, though he is well guarded, and munitions of stupendous strength are at his disposal; but he must go forth to attack the castles of the enemy, pull them down, and drive the Canaanites out of the land.

There are many ways in which the Christian may, to a great degree, forget his military character. And alas, there are many who know very little of that daily warfare to which the Captain of our Salvation calls His disciples! King David's truest soldiers were willing not only to be with David when he was in Saul's court, with his fingers amid the strings of the harp, going in and out before the people so that "all Israel and Judah loved David (1 Sam. 18:16); but also to go with David into the Cave of Adullam, when he was outlawed, when his character had become a stench in the nostrils of every proud hypocrite, and when Saul the King hunted David to seek his life. Those who are willing to follow Christ in the midst of an ungodly and perverse generation must be like the men of Naphtali, who hazarded their lives unto the death in the high places of the field.

You will remember that Jonathan, one of the sweetest characters in the Word of God, is one of whom, after all, there is little to be said. Jonathan's life was inglorious from the very time he forsook David, and his death was among the slain of the Philistines upon the dewless mountains of Gilboa. Alas, poor Jonathan, he could give David his bow, but he could not draw the bow for David; he could give David his garments, even his armor, but he could not put on the armor of David. The attraction of his father's court was too much for him, and there he stayed. In that Book of Chronicles, where the Holy Ghost has recorded the names of the mighty men who were with David in Adullam, we find not the name of Jonathan.

There are Christians of that kind today. They have a soft religion which shuns opposition, a reedlike religion that bows before every blast, unlike that Cedar of Godliness that stands aloft in the midst of the storm and claps its boughs in the hurricane, for the very joy of triumph. Such men, like those who shunned David in Adullam, lack the faith that shares the glory. Though saved - yet their names shall not be found written among the mighty men who, for our Great Commander's sake, are willing to suffer the loss of all things and go forth without the camp bearing His reproach [Heb._13:13].

Those Christians, too, who have separated from the world and are diligently engaged in building up the church will have to fight more than others who are rather buiilt-up than builders. You remember, in Nehemiah's day, how the Jews accomplished their work when they built the walls of Jerusalem. With one hand they held the trowel, and in the other they held a weapon. "The builders every one had his sword girded by his side, and so builded (Neh. 4:18).

Moreover, there were master masons along the wall, and the laborers all actually engaged, yet here and there you might see a sentinel ready to sound the trumpet so that the workmen might prove warrriors, rush to the battle, and drive away their foes. If you are diligent in your service to the church of Christ, you shall soon have reason to defend your cause. The Lord's blessing will entail Satan's curse; the smile of God will necessarily incur the frown of man. According to your nonconformity to the world, your daring to be singular -- when to be singular is to be right -- according to your diligence in building up the walls of Jerusalem, you shall be compelled to recognize your soldierly character. To you the text shall come with great emphasis,


"Above all,
take the shield of faith
which is abble
to quench all the fiery darts of the wicked."

God is jealous.(God is Jealous?) C.H.Spurgeon

Nahum 1:2
Your Lord is very jealous of your love, O believer. Did he choose you? He cannot bear that you should choose another. Did he buy you with his own blood? He cannot endure that you should think that you are your own, or that you belong to this world. He loved you with such a love that he would not stay in heaven without you; he would sooner die than you should perish, and he cannot endure that anything should stand between your heart’s love and himself. He is very jealous of your trust. He will not permit you to trust in an arm of flesh. He cannot bear that you should hew out broken cisterns, when the overflowing fountain is always free to you. When we lean upon him, he is glad, but when we transfer our dependence to another, when we rely upon our own wisdom, or the wisdom of a friend—worst of all, when we trust in any works of our own, he is displeased, and will chasten us that he may bring us to himself. He is also very jealous of our company. There should be no one with whom we converse so much as with Jesus. To abide in him only, this is true love; but to commune with the world, to find sufficient solace in our carnal comforts, to prefer even the society of our fellow Christians to secret intercourse with him, this is grievous to our jealous Lord. He would want have us to abide in him, and enjoy constant fellowship with himself; and many of the trials which he sends us are for the purpose of weaning our hearts from the creature, and fixing them more closely upon himself. Let this jealousy which would keep us near to Christ be also a comfort to us, for if he loves us so much as to care about our love we may be sure that he will suffer nothing to harm us, and will protect us from all our enemies. Oh that we may have grace this day to keep our hearts in sacred chastity for our Beloved alone, with sacred jealousy shutting our eyes to all the fascinations of the world!

“Be separate.” 2 Corinthians 6:17 A reflection by C.H.Spurgeon

The Christian, while in the world, is not to be of the world. He should be distinguished from it in the great object of his life. To him, “to live,” should be “Christ.” Whether he eats, or drinks, or whatever he does, he should do all to God’s glory. You may lay up treasure; but lay it up in heaven, where neither moth nor rust doth corrupt, where thieves break not through nor steal. You may strive to be rich; but be it your ambition to be “rich in faith,” and good works. You may have pleasure; but when you are merry, sing psalms and make melody in your hearts to the Lord. In your spirit, as well as in your aim, you should differ from the world.

Waiting humbly before God, always conscious of his presence, delighting in communion with him, and seeking to know his will, you will prove that you are of heavenly race. And you should be separate from the world in your actions. If a thing be right, though you lose by it, it must be done; if it be wrong, though you would gain by it, you must scorn the sin for your Master’s sake. You must have no fellowship with the unfruitful works of darkness, but rather reprove them. Walk worthy of your high calling and dignity.

Remember, O Christian, that you are a child of the King of kings. Therefore, keep yourself unspotted from the world. Soil not the fingers which are soon to sweep celestial strings; let not these eyes become the windows of lust which are soon to see the King in his beauty—let not those feet be defiled in muddy places, which are soon to walk the golden streets—let not those hearts be filled with pride and bitterness which are before long to be filled with heaven, and to overflow with ecstatic joy.

Then rise my soul! and soar away,

Above the thoughtless crowd;

Above the pleasures of the pleasure seekers,

And splendours of the proud;

Up where eternal beauties bloom,

And pleasures all divine;

Where wealth, that never can consume,

And endless glories shine.

A bruised reed he will not break, and a dimly burning wick he will not quench.”

What is weaker than the bruised reed or the dimly burning wick? A reed that grows in the fen or marsh, let but the wild duck light upon it, and it snaps; let but the foot of man brush against it, and it is bruised and broken; every wind that flits across the river moves it to and fro. You can conceive of nothing more frail or brittle, or whose existence is more in jeopardy, than a bruised reed. Then look at the dimly burning wick—what is it? It has a spark within it, it is true, but it is almost smothered; an infant’s breath might blow it out; nothing has a more precarious existence than its flame. Weak things are here described, yet Jesus says of them, “The dimly burning wick I will not quench; the bruised reed I will not break.”

Some of God’s children are made strong to do mighty works for him; God has his Samsons here and there who can pull up Gaza’s gates, and carry them to the top of the hill; he has a few mighties who are lion-like men, but the majority of his people are a timid, trembling race. They are like starlings, frightened at every passer by; a little fearful flock. If temptation comes, they are taken like birds in a snare; if trial threatens, they are ready to faint; their frail skiff is tossed up and down by every wave, they are drifted along like a sea bird on the crest of the billows—weak things, without strength, without wisdom, without foresight. Yet, weak as they are, and because they are so weak, they have this promise made specially to them. Here is grace and graciousness! Here is love and lovingkindness! How it opens to us the compassion of Jesus—so gentle, tender, considerate! We need never shrink back from his touch. We need never fear a harsh word from him; though he might well chide us for our weakness, he does not rebuke. Bruised reeds shall have no blows from him, and dimly burning wicks no damping frowns.
CHS

Let us examine ourselves lest we become conceited: C.H. Spurgeon

“But when envoys were sent by the rulers of Babylon, to ask about the miraculous sign that occurred in the land, God left him, to try him, that he might know all that was in his heart.”

2 Chronicles 32:31
King Hezekiah was growing so inwardly great, and priding himself so much upon the favour of God, that self-righteousness crept in, and through his carnal security, the grace of God was for a time, in its more active operations, withdrawn. Here is quite enough to account for his folly with the Babylonians; for if the grace of God should leave the best Christian, there is enough of sin in his heart to make him the worst of transgressors. If left to yourselves, you who are warmest for Christ would cool down like Laodicea into sickening lukewarmness: you who are sound in the faith would be white with the leprosy of false doctrine; you who now walk before the Lord in excellency and integrity would reel to and fro, and stagger with a drunkenness of evil passion. Like the moon, we borrow our light; bright as we are when grace shines on us, we are darkness itself when the Sun of Righteousness withdraws himself.

Therefore let us cry to God never to leave us. “Lord, don't take your Holy Spirit from us! Don't withdraw your indwelling grace from us! Have you not said, ‘I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day’? Lord, keep us everywhere. Keep us when in the valley, that we murmur not against thy humbling hand; keep us when on the mountain, that we are not overcome by giddiness through being lifted up; keep us in youth, when our passions are strong; keep us in old age, when becoming conceited of our wisdom, we may therefore prove greater fools than the young and giddy; keep us when we come to die, lest, at the very last, we should deny thee! Keep us living, keep us dying, keep us labouring, keep us suffering, keep us fighting, keep us resting, keep us everywhere, for everywhere we need thee, O our God!”

Security in Insecure Times!

I like this article of Spurgeon particularly because it speaks to many people who are facing pressure because of the present economic recession in the world- but our problem need not necessarily be a financial one, it may equally be another pressure or insecurity we are confronting. The article also reminds us of the many things we have in Christ that neither man, economic depression or the devil can take away from us! Though it was written over a hundred years ago the truth it speaks is just as relevant today as it was then!

Another verse that I would encourage you with are the well known words of Solomon :'Trust in the Lord with all your heart and lean not on your own understanding'. How often we look to self and our own strength to find the answer when we should be looking to God. AK

That those things which cannot be shaken may remain.”
Hebrews 12:27

We have many things in our possession at the present moment which can be shaken, and it ill becomes a Christian man to set much store by them, for there is nothing stable beneath these rolling skies; change is written upon all things. Yet, we have certain “things which cannot be shaken,” and I invite you to think of them, that if the things which can be shaken should all be taken away, you may derive real comfort from the things that cannot be shaken, which will remain.

Whatever your losses have been, or may be, you enjoy present salvation. You are standing at the foot of his cross, trusting alone in the merit of Jesus’ precious blood, and no rise or fall of the markets can interfere with your salvation in him; no breaking of banks, no failures and bankruptcies can touch that. Then you are a child of God today. God is your Father. No change of circumstances can ever rob you of that. Although by losses brought to poverty, and stripped bare, you can say, “He is my Father still. In my Father’s house are many mansions; therefore will I not be troubled.” You have another permanent blessing, namely, the love of Jesus Christ. He who is God and Man loves you with all the strength of his affectionate nature—nothing can affect that. The fig tree may not blossom, and the flocks may cease from the field, it matters not to the man who can sing, “My Beloved is mine, and I am his.”

Our best portion and richest heritage we cannot lose. Whatever troubles come, let us play the man; let us show that we are not such little children as to be cast down by what may happen in this poor fleeting state of time. Our country is Immanuel’s land, our hope is above the sky, and therefore, calm as the summer’s ocean; we will see the wreck of everything earthborn, and yet rejoice in the God of our salvation.

C.H.Spurgeon

How much should Christians love the lost?

In thinking about this question we must also consider the two great commandments- to love the Lord our God with all our hearts,with all our souls, with all our strength and with all our mind; and to love our neighbour as ourselves.If we truly love God the second will come as a natural consequent of the first. It should also be understood that we as human beings do not have a natural love for God and the love we do have for our fellow human is usually based on selfishness -that is, what we can get out of it.However when the light of the gospel and God's love dawns on us we begin to change.John tells us that we love because He first loved us and Paul declares that 'the love of God has been shed abroad in our hearts by the Holy Spirit which has been given to us'.Paul also tells us that it is a fruit of the Spirit and that without this love,that though we give up all we have for God,it counts for nothing!

So what about the Christian and his relationship with lost humanity-what should his attitude be? Scripture is very clear throughout its pages. From Moses who prayed that God would take his life in order to spare the people of Israel to Paul who stated that he would wish that he himself were cursed in order that his fellow countrymen would be saved, it shows us that we must be prepared to put our lives on the line for the lost.Jesus was of course the perfect example when he laid down his life for us on the cross and took the punishment for our sin in order that we might go free.

I am tempted to say it is only the spiritually mature who will have this attitude-perhaps this is true, but it does not necessarily have to do with the length of years a person has been a Christian. A young Christian fully grasping the love of God in his own life might easily be prepared to lay down his life for God and the lost, whereas sadly it is often the older Christian, whose love has become lukewarm, who would rarely dare countenance such a thought.

The preacher Charles Spurgeon expresses the essence of my thoughts more eloquently that I in the follow paragraph, and my prayer is that it would stir our hearts in prayer and action for our unsaved friends and family as well as the myriads of people that we meet throughout our lives.AK

"Have you no wish for others to be saved? Then you are not saved yourself. Be sure of that.The saving of souls, if a man has once gained love to perishing sinners and his blessed Master, will be an all-absorbing passion to him. It will so carry him away, that he will almost forget himself in the saving of others. He will be like the brave fireman, who cares not for the scorch or the heat, so that he may rescue the poor creature on whom true humanity has set its heart. If sinners will be damned, at least let them leap to hell over our bodies. And if they will perish, let them perish with our arms about their knees, imploring them to stay. If hell must be filled, at least let it be filled in the teeth of our exertions, and let not one go there unwarned and unprayed for."

Blessed is he that watches."—Revelation 16:15.

WE die daily," said the apostle. This was the life of the early Christians; they went everywhere with their lives in their hands. We are not in this day called to pass through the same fearful persecutions: if we were, the Lord would give us grace to bear the test; but the tests of Christian life, at the present moment, though outwardly not so terrible, are yet more likely to overcome us than even those of the fiery age.

We have to bear the sneer of the world—that is little; its blandishments, its soft words, its oily speeches, its fawning, its hypocrisy, are far worse. Our danger is lest we grow rich and become proud, lest we give ourselves up to the fashions of this present evil world, and lose our faith. Or if wealth be not the trial, worldly care is quite as mischievous. If we cannot be torn in pieces by the roaring lion, if we may be hugged to death by the bear, the devil little cares which it is, so long as he destroys our love to Christ, and our confidence in Him.

I fear that the Christian church is far more likely to lose her integrity in these soft and silken days than in those rougher times. We must be awake now, for we traverse the enchanted ground, and are most likely to fall asleep to our own undoing, unless our faith in Jesus be a reality, and our love to Jesus a burning flame. Many in these days of easy profession are likely to prove tares, and not wheat; hypocrites with fair masks on their faces, but not the true-born children of the living God.

Christian, do not think that these are times in which you can dispense with watchfulness or with holy ardour; you need these things more than ever, and may God the eternal Spirit display His omnipotence in you, that you may be able to say, in all these softer things, as well as in the rougher, "We are more than conquerors through Him that loved us."
CHS

Two thoughts for the day.

And He went a little farther, and fell on His face, and prayed."—Matthew 26:39.
HERE are several instructive features in our Saviour's prayer in His hour of trial. It was lonely prayer. He withdrew even from His three favoured disciples. Believer, be much in solitary prayer, especially in times of trial. Family prayer, social prayer, prayer in the Church, will not suffice, these are very precious, but the best beaten spice will smoke in your censer in your private devotions, where no ear hears but God's.
It was humble prayer. Luke says He knelt, but another evangelist says He "fell on His face." Where, then, must be Your place, your humble servant of the great Master? What dust and ashes should cover thy head! Humility gives us good foot-hold in prayer. There is no hope of prevalence with God unless we abase ourselves that He may exalt us in due time.
It was filial prayer. "Abba, Father." You will find it a stronghold in the day of trial to plead your adoption. You have no rights as a subject, you have forfeited them by your treason; but nothing can forfeit a child's right to a father's protection. Be not afraid to say, "My Father, hear my cry."
Observe that it was persevering prayer. He prayed three times. Cease not until you prevail. Be as the importunate widow, whose continual coming earned what her first supplication could not win. Continue in prayer, and watch in the same with thanksgiving.
Lastly, it was the prayer of resignation. "Nevertheless, not as I will, but as you will." Yield, and God yields. Let it be as God wills, and God will determine for the best. Be content to leave your prayer in his hands, who knows when to give, and how to give, and what to give, and what to withhold. So pleading, earnestly, importunately, yet with humility and resignation, you shall surely prevail.

CHS

The more numerous your enemies become, the more you ought to abandon yourself with complete trust in the Lord. He will always sustain you with his powerful arm so that you may not stumble.
P.P.

Spurgeon on 'taking up your cross'.

Take up the cross, and follow Me."—Mark 10:21.
YOU have not the making of your own cross, although unbelief is a master carpenter at cross-making; neither are you permitted to choose your own cross, although self-will would fain be lord and master; but your cross is prepared and appointed for you by divine love, and you are cheerfully to accept it; you are to take up the cross as your chosen badge and burden, and not to stand judging it too severely. This day Jesus bids you submit your shoulder to His easy yoke. Do not kick at it in petulance, or trample on it in vain-conceit, or fall under it in despair, or run away from it in fear, but take it up like a true follower of Jesus. Jesus was a cross-bearer; He leads the way in the path of sorrow. Surely you could not desire a better guide! And if He carried a cross, what nobler burden would you desire? The Via Crucis is the way of safety; fear not to tread its thorny paths.


Beloved, the cross is not made of feathers, or lined with velvet, it is heavy and galling to disobedient shoulders; but it is not an iron cross, though your fears have painted it with iron colours, it is a wooden cross, and a man can carry it, for the Man of sorrows tried the load. Take up your cross, and by the power of the Spirit of God you will soon be so in love with it, that like Moses, you would not exchange the reproach of Christ for all the treasures of Egypt. Remember that Jesus carried it, and it will smell sweetly; remember that it will soon be followed by the crown, and the thought of the coming weight of glory will greatly lighten the present heaviness of trouble.

The Lord help you to bow your spirit in submission to the divine will before you fall asleep this night, that waking with tomorrow's sun, you may go forth to the day's cross with the holy and submissive spirit which becomes a follower of the Crucified.

Another Gem From Spurgeon: Know how to abound.

"I know how to abound."—Philippians 4:12.

There are many who know "how to be in need" who have not learned "how to have plenty." When they are set upon the top of a pinnacle their heads grow dizzy, and they are ready to fall. The Christian far often disgraces his profession in prosperity than in adversity. It is a dangerous thing to be prosperous. The crucible of adversity is a less severe trial to the Christian than the fining-pot of prosperity. Oh, what leanness of soul and neglect of spiritual things have been brought on through the very mercies and bounties of God! Yet this is not a matter of necessity, for the apostle tells us that he knew how to abound. When he had much he knew how to use it.

Abundant grace enabled him to bear abundant prosperity. When he had a full sail he was loaded with much ballast, and so floated safely. It needs more than human skill to carry the brimming cup of mortal joy with a steady hand, yet Paul had learned that skill, for he declares, "In all things I am instructed both to be full and to be hungry." It is a divine lesson to know how to be full, for the Israelites were full once, but while the flesh was yet in their mouth, the wrath of God came upon them.

Many have asked for mercies that they might satisfy their own hearts' lust. Fullness of bread has often made fullness of blood, and that has brought on wantonness of spirit. When we have much of God's providential mercies, it often happens that we have but little of God's grace, and little gratitude for the bounties we have received. We are full and we forget God: satisfied with earth, we are content to do without heaven. Rest assured it is harder to know how to be full than it is to know how to be hungry—so desperate is the tendency of human nature to pride and forgetfulness of God. Take care that you ask in your prayers that God would teach you "how to be full."

''Go again seven times''.1 Kings 18.43 - C. H. Spurgeon

Success is certain when the Lord has promised it. Although you may have pleaded month after month without evidence of answer, it is not possible that the Lord should be deaf when his people are earnest in a matter which concerns his glory. The prophet on the top of Carmel continued to wrestle with God, and never for a moment gave way to a fear that he should be non-suited in Jehovah’s courts.

Six times the servant returned, but on each occasion no word was spoken but “Go again.” We must not dream of unbelief, but hold to our faith even to seventy times seven. Faith sends expectant hope to look from Carmel’s brow, and if nothing is beheld, she sends again and again. So far from being crushed by repeated disappointment, faith is animated to plead more fervently with her God. She is humbled, but not abashed: her groans are deeper, and her sighings more vehement, but she never relaxes her hold or stays her hand. It would be more agreeable to flesh and blood to have a speedy answer, but believing souls have learned to be submissive, and to find it good to wait for as well as upon the Lord.

Delayed answers often set the heart searching itself, and so lead to contrition and spiritual reformation: deadly blows are thus struck at our corruption, and the chambers of imagery are cleansed. The great danger is lest men should faint, and miss the blessing. Reader, do not fall into that sin, but continue in prayer and watching.

At last the little cloud was seen, the sure forerunner of torrents of rain, and even so with you, the token for good shall surely be given, and you shall rise as a prevailing prince to enjoy the mercy you have sought. Elijah was a man of like passions with us: his power with God did not lie in his own merits. If his believing prayer availed so much, why not yours? Plead the precious blood with unceasing importunity, and it shall be with you according to your desire.

'Set free to live' : C.H. Spurgeon

“If you believe with all your heart, you may.” Acts 8:37

These words may answer your scruples, devout reader, concerning the sacraments. Perhaps you say, “I should be afraid to be baptized; it is such a solemn thing to confess myself to be dead with Christ, and buried with him. I should not feel at liberty to come to the Master’s table; I should be afraid of eating and drinking damnation on myself, not discerning the Lord’s body.”

Ah! poor trembler, Jesus has given you liberty, be not afraid. If a stranger came to your house, he would stand at the door, or wait in the hall; he would not dream of intruding uninvited into your living room — he is not at home: but your child makes himself very free about the house; and so is it with the child of God. A stranger may not intrude where a child may venture. When the Holy Ghost has given you to feel the spirit of adoption, you may come to Christian sacraments without fear. The same rule holds good of the Christian’s inward privileges. You think, poor seeker, that you are not allowed to rejoice with joy unspeakable and full of glory; if you are permitted to get inside Christ’s door, or sit at the bottom of his table, you will be well content. Ah! but you shall not have less privileges than the very greatest. God makes no difference in his love to his children.

A child is a child to him; he will not make him a hired servant; but he shall feast upon the fatted calf, and shall have the music and the dancing as much as if he had never gone astray. When Jesus comes into the heart, he issues a general licence to be glad in the Lord. No chains are worn in the court of King Jesus. Our admission into full privileges may be gradual, but it is sure. Perhaps our reader is saying, “I wish I could enjoy the promises, and walk at liberty in my Lord’s commands. ”If you believe with all your heart, you may.” Loose the chains of your neck, O captive daughter, for Jesus makes you free.

"I in them." -- John 17:23

If such is the union which exists between our souls and the person of our Lord, how deep and broad is the channel of our communion! This is no narrow pipe through which a thread-like stream may wind its way, it is a channel of amazing depth and breadth, along whose glorious length a ponderous volume of living water may roll its floods. Behold He has set before us an open door, let us not be slow to enter. This city of communion has many pearly gates, every gate is of one pearl, and each gate is thrown open to the uttermost that we may enter, assured of welcome.

If there were but one small loophole through which to talk with Jesus, it would be a high privilege to thrust a word of fellowship through the narrow door; how much we are blessed in having so large an entrance! Had the Lord Jesus been far away from us, with many a stormy sea between, we should have longed to send a messenger to Him to carry Him our loves, and bring us tidings from His Father's house; but see His kindness, He has built His house next door to ours, no, more, He takes lodging with us, and lives in our hearts, that so He may have perpetual fellowship with us. O how foolish must we be, if we do not live in habitual communion with Him.

When the road is long, and dangerous, and difficult, we need not wonder that friends seldom meet each other, but when they live together, shall Jonathan forget his David? A wife may when her husband is upon a journey, live many days without speaking with him, but she could never endure to be separated from him if she knew him to be in one of the rooms of her own house. Why, believer, do you not sit at His banquet of wine? Seek the Lord, for He is near; embrace Him, for He is thy Brother. Hold Him fast, for He is your Husband; and press Him to your heart, for He is of your own flesh. C.H.S.

Another Gem From Spurgeon's Pen

I have been posting from time to time on this blog short comments on Scripture from Charles Spurgeon's book 'Morning and Evening' which is a set of daily readings published in the 1800's.Those that I post I have personally found beneficial and hope that those who read them here will equally be blessed. AK
1 Peter 5:10
And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.

You have seen the arch of heaven as it spans the plain: glorious are its colours, and rare its hues. It is beautiful, but, alas, it passes away, and lo, it is not. The fair colours give way to the fleecy clouds, and the sky is no longer brilliant with the tints of heaven. It is not established. How can it be? A glorious show made up of transitory sun-beams and passing rain-drops, how can it abide?

The graces of the Christian character must not resemble the rainbow in its transitory beauty, but, on the contrary, must be stablished, settled, abiding. Seek, O believer, that every good thing you have may be an abiding thing. May your character not be a writing upon the sand, but an inscription upon the rock! May your faith be no "baseless fabric of a vision," but may it be built of material able to endure that awful fire which shall consume the wood, hay, and stubble of the hypocrite. May you be rooted and grounded in love. May your convictions be deep, your love real, your desires earnest. May your whole life be so settled and established, that all the blasts of hell, and all the storms of earth shall never be able to remove you.

But notice how this blessing of being "established in the faith" is gained. The apostle's words point us to suffering as the means employed-"After you have suffered a little while." It is of no use to hope that we shall be well rooted if no rough winds pass over us. Those old knots on the root of the oak tree, and those strange twistings of the branches, all tell of the many storms that have swept over it, and they are also indicators of the depth into which the roots have forced their way. So the Christian is made strong, and firmly rooted by all the trials and storms of life. Shrink not then from the tempestuous winds of trial, but take comfort, believing that by their rough discipline God is fulfilling this benediction to you.

Encouragement from Spurgeon

“These were potters, and those that lived among the plants and hedges: there they lived with the king for his work.”
1 Chronicles 4:23
POTTERS were not the very highest grade of workers, but “the king” needed potters, and therefore they were in royal service, although the material upon which they worked was nothing but clay. We, too, may be engaged in the most menial part of the Lord’s work, but it is a great privilege to do anything for “the king;” and therefore we will abide in our calling. The text tells us of those who dwelt among plants and hedges, having rough, rustic, hedging and ditching work to do. They may have desired to live in the city, amid its life, society,and refinement, but they kept their appointed places, for they also were doing the king’s work. The place of our habitation is fixed, and we are not to remove from it out of whim or to suit our fancy, but seek to serve the Lord in it, by being a blessing to those among whom we reside.

These potters and gardeners had royal company, for they dwelt “with the king” and although among hedges and plants, they dwelt with the king there. No lawful place, or gracious occupation, however mean, can debar us from communion with our divine Lord. In visiting hovels, swarming lodging-houses, workhouses, or jails, we may go with the king. In all works of faith we may count upon Jesus’ fellowship. It is when we are in His work that we may reckon upon His smile. All you unknown workers, who are occupied for your Lord amid the dirt and wretchedness of the lowest of the low, be of good cheer, for jewels have been found upon dunghills before now, earthen pots have been filled with heavenly treasure, and ill weeds have been transformed into precious flowers. Dwell with the King for His work, and when He writes His chronicles your name shall be recorded.
CHS

'The wonder of His love.' Psalm 17.7

When we give our hearts with our alms, we give well, but we must often plead to a failure in this respect. Not so our Master and our Lord. His favours are always performed with the love of His heart. He does not send to us the cold meat and the broken pieces from the table of His luxury, but He dips our morsel in His own dish, and seasons our provisions with the spices of His fragrant affections.

When He puts the golden tokens of His grace into our palms, He accompanies the gift with such a warm pressure of our hand, that the manner of His giving is as precious as the boon itself. He will come into our houses upon His errands of kindness, and He will not act as some austere visitors do in the poor man's cottage, but He sits by our side, not despising our poverty, nor blaming our weakness.

Beloved, with what smiles does He speak! What golden sentences drop from His gracious lips! What embraces of affection does He bestow upon us! If He had but given us pennys, the way of His giving would have gilded them; but as it is, the costly alms are set in a golden basket by His pleasant carriage.

It is impossible to doubt the sincerity of His charity, for there is a bleeding heart stamped upon the face of all His gifts. He gives liberally and not grudgingly. Not one hint that we are burdensome to Him; not one cold look for His poor pensioners; but He rejoices in His mercy, and presses us to His heart while He is pouring out His life for us.

There is a fragrance in His spikenard which nothing but His heart could produce; there is a sweetness in His honey-comb which could not be in it unless the very essence of His soul's affection had been mingled with it. Oh! the rare communion which such singular heartiness He gives to us! May we continually taste and know the blessedness of it! C.H.S.

“We dwell in Him.”:1 John 4:13

DO you want a house for your soul? Do you ask, “What is the purchase?” It is something less than proud human nature will like to give. It is without money and without price. Ah! you would like to pay a respectable rent! You would love to do something to win Christ! Then you cannot have the house, for it is “without price.”

Will you take my Master’s house on a lease for all eternity, with nothing to pay for it, nothing but the ground-rent of loving and serving Him forever? Will you take Jesus, and “dwell in Him?” See, this house is furnished with all you want; it is filled with riches more than you will spend as long as you live. Here you can have intimate communion with Christ, and feast on His love; here are tables well stored with food for you to live on forever; in it, when weary, you can find rest with Jesus; and from it you can look out, and see heaven itself. Will you have the house?

Ah! if you are homeless, you will say, “I should like to have the house; but may I have it?” Yes; there is the key—the key is, “Come to Jesus.” “But,” you say, “I am too shabby for such a house.” Never mind; there are garments inside. If you feel guilty and condemned, come; and though the house is too good for you, Christ will make you good enough for the house. He will wash and clean you, and you will yet be able to sing, “We dwell in Him.” Believer! Three times happy you are to have such a dwelling-place! Greatly privileged you are, for you have a “strong fortress” in which you are forever safe. And, “dwelling in Him,” you not only have a perfect and secure house, but an everlasting one.

When this world shall have melted like a dream, our house shall live, and stand more imperishable than marble, more solid than granite, self-existent as God, for it is God Himself. “We dwell in Him.” CHS