Aiming,though often failing 'to become all things to all men so that by all possible means I might save some'. Join with me in these reflections,discussions, videos and even humour about how we might become truly authentic in mission:Contextual yet Biblical:Passionate, but also Compassionate:In Word, as well as in Deed.The Spirit of Jesus within is calling each of his followers to reach out and fulfil the Missio Dei in a world of pain and need.
Showing posts with label conversion. Show all posts
Showing posts with label conversion. Show all posts
Saturday, 31 October 2009
Bob Dylan - Believe In You [Live Toronto 1980]
I remember buying my first Bob Dylan cassette tape in the late 1970's. The album was called 'Slow train coming' and it was to be played constantly on my little cassette player for over a year- even after a year I still couldn't make out all the words on it!In fact I only discovered what they were several years later when I saw the sheet music in a local Music store in Belfast!
Nevertheless,the news was that Dylan had become a Christian and that his concerts had become something like gospel meetings. The first time I had heard Dylan sing was some years before when my brother played his most famous song 'Blowing in the Wind' from his greatest hits L.P. I remember asking him who on earth was singing and destroying such a beautiful song! But with this new album I truly began to appreciate his sound and in particular his lyrics. The track 'Believe in you' which was on this album describes the loneliness and rejection he was beginning to experience as a new believer along with his unequivocal dedication towards his new Master.It seemed the mark of a true disciple of Jesus and it struck a chord with many young believers at the time. Even today, by listening to it again you can feel the intensity and sincerity of the song as well as the singer.
So you don't have to wait so long to find out what the words are, I have included them below.
Believe In You
They ask me how I feel
And if my love is real
And how I know I'll make it through.
And they, they look at me and frown,
They'd like to drive me from this town,
They don't want me around
'Cause I believe in you.
They show me to the door,
They say don't come back no more
'Cause I don't be like they'd like me to,
And I walk out on my own
A thousand miles from home
But I don't feel alone
'Cause I believe in you.
I believe in you even through the tears and the laughter,
I believe in you even though we be apart.
I believe in you even on the morning after.
Oh, when the dawn is nearing
Oh, when the night is disappearing
Oh, this feeling is still here in my heart.
Don't let me drift too far,
Keep me where you are
Where I will always be renewed.
And that which you've given me today
Is worth more than I could pay
And no matter what they say
I believe in you.
I believe in you when winter turn to summer,
I believe in you when white turn to black,
I believe in you even though I be outnumbered.
Oh, though the earth may shake me
Oh, though my friends forsake me
Oh, even that couldn't make me go back.
Don't let me change my heart,
Keep me set apart
From all the plans they do pursue.
And I, I don't mind the pain
Don't mind the driving rain
I know I will sustain
'Cause I believe in you.
Monday, 19 October 2009
John Wesley's Spiritual Journey
Wesley's Conversion
John Wesley was almost in despair. He did not have the faith to continue to preach. When death stared him in the face, he was fearful and found little comfort in his religion. To Peter Böhler, a Moravian friend, he confessed his growing misery and decision to give up the ministry. Böhler counseled otherwise. "Preach faith till you have it," he advised. "And then because you have it, you will preach faith." A wise Catholic once made a similar statement: "Act as if you have faith and it will be granted to you."
John acted on the advice. He led a prisoner to Christ by preaching faith in Christ alone for forgiveness of sins. The prisoner was immediately converted. John was astonished. He had been struggling for years. Here was a man transformed instantly. John made a study of the New Testament and found to his astonishment that the longest recorded delay in salvation was three days--while the apostle Paul waited for his eyes to open.
The Moravians assured him their personal experiences had also been instantaneous. John found himself crying out, "Lord, help my unbelief!" However, he felt dull within and little motivated even to pray for his own salvation. On this day, May 24th, 1738 he opened his Bible at about five in the morning and came across these words, "There are given unto us exceeding great and precious promises, even that ye should partakers of the divine nature." He read similar words in other places.
That evening he reluctantly attended a meeting in Aldersgate. Someone read from Luther's Preface to the Epistle to Romans. About 8:45 p.m.
"while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death."
It took him some time to learn how to live the life of faith, for he was not always possessed of joy and thought he had fallen from salvation. It took time for him to see that it is not Christ and good works, but Christ alone who saves, resulting in good works.
As time went on, John Wesley was mightily used of the Lord to reform England. His Methodists became a national force. John rode thousands of miles (as many as 20,000 a year) preaching as only a man filled with the Holy Spirit can preach, telling the gospel to all who would listen. He acted "as though he were out of breath in pursuit of souls." Wherever he preached, lives changed and manners and morals altered for the better. It is often conjectured that his preaching helped spare England the kind of revolution that occurred in France.
Monday, 2 February 2009
Conversion stories wanted: Do people still get converted in a Postmodern age?
In this post I invite everyone who has had a 'conversion' experience to write about it here! Whether you consider your conversion to have been a process or through a crisis point in your life, it does not matter. It also does not have to be like Mr Spurgeon's as in the previous post, rather, feel free to describe it in your own way, whether in a short paragraph or a much longer piece of writing, as you desire.I would love to here from you.It may also give someone the opportunity to do this for the first time and for others who read it,through your story encourage those who are still 'on the journey to Christ'. Many thanks to all those who have so far told their great story. I will be putting them on as a separate post on my new blog http://storiesofconversion.blogspot.com/
If you would like to participate, just click the comment link,found at the below the last comment made,then write your story.Peace and Grace. AK
If you would like to participate, just click the comment link,found at the below the last comment made,then write your story.Peace and Grace. AK
Friday, 30 January 2009
Spurgeon's Conversion in his own words
I never cease to be encouraged to tell others about the grace and forgiveness of God when reading the story of Spurgeon's conversion. Many around us are searching for God but there is no one to tell them:as Paul declares: 'How can they hear without a preacher?'May we who know the message be prepared to speak for Him.AK' While under concern of soul, I resolved that I would attend all the places of worship in the town where I lived, in order that I might find out the way of salvation. I was willing to do anything, and be anything, if God would only forgive my sin. I set off, determined to go round to all the chapels, and I did go to every place of worship; but for a long time I went in vain.
I do not, however, blame the ministers. One man preached Divine Sovereignty; I could hear him with pleasure, but what was that sublime truth to a poor sinner who wished to know what he must do to be saved? There was another admirable man who always preached about the law; but what was the use of ploughing up ground that needed to be sown? Another was a practical preacher. I heard him, but it was very much like a commanding officer teaching the manoeuvres of war to a set of men without feet. What could I do? All his exhortations were lost on me. I knew it, was said, "Believe on the Lord Jesus Christ, and thou shalt be saved;" but I did not know what it was to believe on Christ. These good men all preached truths suited to many in their congregations who were spiritually-minded people; but what I wanted to know was,—"How can I get my sins forgiven?"—and they never told me that. I desired to hear how a poor sinner, under a sense of sin, might find peace with God; and when I went, I heard a sermon on "Be not deceived, God is not mocked," which cut me up still worse; but did not bring me into rest. I went again, another day, and the text was something about the glories of the righteous; nothing for poor me! I was like a dog under the table, not allowed to eat of the children's food. I went time after time, and I can honestly say that I do not know that I ever went without prayer to God, and I am sure there was not a more attentive hearer than myself in all the place, for I panted and longed to understand how I might be saved.
I sometimes think I might have been in darkness and despair until now had it not been for the goodness of God in sending a snowstorm, one Sunday morning, while I was going to a certain place of worship. When I could go no further, I turned down a side street, and came to a little Primitive Methodist Chapel. In that chapel there may have been a dozen or fifteen people. I had heard of the Primitive Methodists, how they sang so loudly that they made people's heads ache; but that did not matter to me. I wanted to know how I might be saved, and if they could tell me that, I did not care how much they made my head ache.
The minister did not come that morning; he was snowed up, I suppose. At last, a very thin-looking man,* a shoemaker, or tailor, or something of that sort, went up into the pulpit to preach. Now, it is well that preachers should be instructed; but this man was really stupid. He was obliged to stick to his text, for the simple reason that he had little else to say. The text was,—
"LOOK UNTO ME, AND BE YE SAVED, ALL THE ENDS OF THE EARTH."
He did not even pronounce the words rightly, but that did not matter. There was, I thought, a glimpse of hope for me in that text. The preacher began thus—"My dear friends, this is a very simple text indeed. It says, 'Look.' Now lookin' don't take a deal of pains. It ain't liftin' your foot or your finger; it is just, 'Look.' Well, a man needn't go to College to learn to look. You may be the biggest fool, and yet you can look. A man needn't be worth a thousand a year to be able to look. Anyone can look; even a child can look. But then the text says, 'Look unto Me.' Ay!" said he, in broad Essex, "many on ye are lookin' to yourselves, but it's no use lookin' there. You'll never find any comfort in yourselves. Some look to God the Father. No, look to Him by-and-by. Jesus Christ says, 'Look unto Me.' Some on ye say, 'We must wait for the Spirit's workin'.' You have no business with that just now. Look to Christ. The text says, 'Look unto Me.'"
Then the good man followed up his text in this way:—"Look unto Me; I am sweatin' great drops of blood. Look unto Me; I am hangin' on the cross. Look unto Me; I am dead and buried. Look unto Me; I rise again. Look unto Me; I ascend to Heaven. Look unto Me; I am sittin' at the Father's right hand. O poor sinner, look unto Me! look unto Me!
When he had gone to about that length, and managed to spin out ten minutes or so, he was at the end of his tether. Then he looked at me under the gallery, and I daresay, with so few present, he knew me to be a stranger. Just fixing his eyes on me, as if he knew all my heart, he said, "Young man, you look very miserable." Well, I did; but I had not been accustomed to have remarks made from the pulpit on my personal appearance before. However, it was a good blow, struck right home. He continued, "and you always will be miserable—miserable in life, and miserable in death,—if you don't obey my text; but if you obey now, this moment, you will be saved." Then, lifting up his hands, he shouted, as only a Primitive Methodist could do, "Young man, look to Jesus Christ. Look! Look! Look! You have nothin' to do but to look and live." I saw at once the way of salvation. I know not what else he said,—I did not take much notice of it,—I was so possessed with that one thought. Like as when the brazen serpent was lifted up, the people only looked and were healed, so it was with me. I had been waiting to do fifty things, but when I heard that word, "Look!" what a charming word it seemed to me! Oh! I looked until I could almost have looked my eyes away. There and then the cloud was gone, the darkness had rolled away, and that moment I saw the sun; and I could have risen that instant, and sung with the most enthusiastic of them, of the precious blood of Christ, and the simple faith which looks alone to Him. Oh, that somebody had told me this before, "Trust Christ, and you shall be saved." Yet it was, no doubt, all wisely ordered, and now I can say,—
"Ever since by faith I saw the stream
Thy flowing wounds supply,
Redeeming love has been my theme,
And shall be till I die."
Tuesday, 20 January 2009
Paul the Evangelist : The apostle who being constrained by love became all things to all men that he might win some for Christ.
If Peter saw more people come to faith in Christ (8000 after two sermons) than any other evangelist, Paul had probably the most dynamic and certainly the most far reaching,apart from Christ. He was truly the evangelist to the Gentiles, but not only so. He also preached to the Jews in the Synagogues until he was kicked out. The one time arch-enemy of the Christian Church was to become the fearless apostle. After his dramatic conversion when he met the risen Christ on the Damascus road, God told Ananias a disciple in the city that Paul was ‘a chosen instrument to carry my name before the Gentiles, and their kings and before the people of Israel. I will show him how much he will suffer for my name sake’ Acts 9.15.This proved to be true -and suffer Paul did!
Paul was the product of three backgrounds, Jewish, Greek and Roman, which proved to be of great importance in his proclamation of the gospel. He was a Hebrew of Hebrews ( Phil 3.5), not merely a Greek speaking Jew but one who could speak Hebrew as well as being a Pharisee- who were the purest of the pure. He was also brought up in Tarsus and educated in a Greek environment,hence when the situation required it, he could quote Greek poets and philosophers when preaching to win a hearing with the Greeks he was seeking to reach for Christ ( Athens). Paul was also a Roman citizen and was (several times)to use this to his advantage, such as getting a fair trial( though this didn’t always happen).
We also have a unique background, the value of which we should not underestimate( or overestimate) that may provide a key for us to go through doors to reach people that other Christians may not be able to go through ( can you think of any examples?).
Paul’s own conversion also had a great impact upon the rest of his life and ministry. On the Damascus when he was literally confronted by Christ he was told he had been persecuting Christ himself. This was because he had been involved in the deaths and persecution of many Christians including Stephen. What astounds me is that Stephen actually prayed,while he was being stoned, in imitation of Jesus, that God would not hold their sin against them. If this did not shake up Paul at the time,after his conversion when he had time to reflect upon it, it must surely have had an impact on his life and teaching.
To study the lessons that we could learn from Paul with regard to evangelism would take many weeks so I will only look at a few of them very briefly.What for instance made him such a great troubadour of Christ? I believe this was obviously to do with his close relationship with God.In his letters he often writes of this intimacy when he speaks of the believer not only being 'in Christ' but of Christ also being in the believer. In Galations he also made the amazing confession 'I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me'.Paul didn't however make out that he alone could have this close relationship, rather he invited all believers to imitate him as he had imitated Christ (1 Cor. 11:1).
Another important aspect to Paul's life and ministry was that he was empowered by the Holy Spirit and in turn encouraged those who believed to be continuously filled with the Holy Spirit (Eph 5.18).Also Like Christ he knew 'his calling' in life, in his case, as an apostle to the Gentiles, as well as that of a teacher and prophet.If we are lacking in spiritual power we are encouraged in scripture to ask the Father to fill us with the good gift of His Spirit and also ask Him what his will for our life is.
Most people when they think of Paul, rarely think of him as a great lover of humankind. I have heard him being called a misogynist or a dictator or single minded, but never as compassionate or winsome or loving. But those who don’t believe he had compassion like his Master, in my view don’t know him or fully understand him.
For the rest of this study see the first comment of this post.
Saturday, 24 May 2008
24th May 1738: John Wesley's 'conversion' experience.

John Wesley was almost in despair. He did not have the faith to continue to preach. When death stared him in the face, he was fearful and found little comfort in his religion. To Peter Böhler, a Moravian friend, he confessed his growing misery and decision to give up the ministry. Böhler counseled otherwise. "Preach faith till you have it," he advised. "And then because you have it, you will preach faith." A wise Catholic once made a similar statement: "Act as if you have faith and it will be granted to you."
John acted on the advice. He led a prisoner to Christ by preaching faith in Christ alone for forgiveness of sins. The prisoner was immediately converted. John was astonished. He had been struggling for years. Here was a man transformed instantly. John made a study of the New Testament and found to his astonishment that the longest recorded delay in salvation was three days--while the apostle Paul waited for his eyes to open.
The Moravians assured him their personal experiences had also been instantaneous. John found himself crying out, "Lord, help my unbelief!" However, he felt dull within and little motivated even to pray for his own salvation. On this day, May 24th, 1738 he opened his Bible at about five in the morning and came across these words, "There are given unto us exceeding great and precious promises, even that ye should partakers of the divine nature." He read similar words in other places.
That evening he reluctantly attended a meeting in Aldersgate. Someone read from Luther's Preface to the Epistle to Romans. About 8:45 p.m.
"while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death."
It took him some time to learn how to live the life of faith, for he was not always possessed of joy and thought he had fallen from salvation. It took time for him to see that it is not Christ and good works, but Christ alone who saves, resulting in good works.
As time went on, John Wesley was mightily used of the Lord to reform England. His Methodists became a national force. John rode thousands of miles (as many as 20,000 a year) preaching as only a man filled with the Holy Spirit can preach, telling the gospel to all who would listen. He acted "as though he were out of breath in pursuit of souls." Wherever he preached, lives changed and manners and morals altered for the better. It is often conjectured that his preaching helped spare England the kind of revolution that occurred in France.
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