Conversations on Being a Heretic.Scot McKnight questioning Brian McLaren about his beliefs.

Q | Conversations on Being a Heretic from Q Ideas on Vimeo.

Brian McLaren's new book 'A New kind of Christianity' has caused quite a stir.After writing several other books including his 'New Kind of Christian' trilogy we find in this new book a more systematic approach to his beliefs. To use the word 'beliefs' however is really a misnomer as McLaren does not really tell you exactly what he believes but rather dances round each of the fundamental Christian doctrines (the Bible, God,Jesus, Salvation etc)in each chapter of his book leaving you in the end more confused than before!This is because he lives in a 'postmodern' bubble in which nothing can be an absolute or dogmatic and no one can truly understand him unless they join him in it.

The evangelical Church comes in for a particularly hard time, being blamed for all that has been wrong with the church. The solution is of course to see things the way he does and if you do, you will become a new kind of Christian much better than the one before.Sadly it will not be really a biblical Christian having written off many of the core beliefs that have been held by faithful Christian believers for 2000 years.

Anyway, this interview should give you a flavour of what he stands for,or rather what he doesn't stand for!We know what Jesus,Paul and all the other New Testament writers believed on major issues. What they taught was clear and unambiguous, there was no waffle- they wrote and spoke with authority. Brian McLaren comes across as a charming man but sadly by not being clear in his teaching he undermines the Bible of whose truth alone shows us the way of salvation. A full critique of 'A New Kind of Christian' by Scot McKnight can be found at http://www.christianitytoday.com/ct/2010/march/3.59.html AK

'You're Frauds'-Hard Words From the Christ!

'Gentle Jesus meek and mild look upon a little child'

I'm sure these words of Charles Wesley regarding Christ are correct in their context. They also are probably the commonly held view of Jesus' character-soft as water,inoffensive,wouldn't hurt a fly type of man. Well the truth is that Jesus would sometimes get 'real mad' with those who were putting on a show, being self righteous or leading the weak astray. However, we as Christians don't like to judge and often quote the verse 'Judge not lest you be judged' as our reason for not doing so. But there is a time when we must speak out, especially when we see evil, and then of course, we should be sure our own heart is right! AK

I've had it with you! You're hopeless, you religion scholars, you Pharisees! Frauds! Your lives are roadblocks to God's kingdom. You refuse to enter, and won't let anyone else in either.
"You're hopeless, you religion scholars and Pharisees! Frauds! You go halfway around the world to make a convert, but once you get him you make him into a replica of yourselves, double-damned.

"You're hopeless! What arrogant stupidity! You say, 'If someone makes a promise with his fingers crossed, that's nothing; but if he swears with his hand on the Bible, that's serious.' What ignorance! Does the leather on the Bible carry more weight than the skin on your hands? And what about this piece of trivia: 'If you shake hands on a promise, that's nothing; but if you raise your hand that God is your witness, that's serious'? What ridiculous hairsplitting! What difference does it make whether you shake hands or raise hands? A promise is a promise. What difference does it make if you make your promise inside or outside a house of worship? A promise is a promise. God is present, watching and holding you to account regardless...

"You're hopeless, you religion scholars and Pharisees! Frauds! You burnish the surface of your cups and bowls so they sparkle in the sun, while the insides are maggoty with your greed and gluttony. Stupid Pharisee! Scour the insides, and then the gleaming surface will mean something.

"You're hopeless, you religion scholars and Pharisees! Frauds! You're like manicured grave plots, grass clipped and the flowers bright, but six feet down it's all rotting bones and worm-eaten flesh. People look at you and think you're saints, but beneath the skin you're total frauds.

"You're hopeless, you religion scholars and Pharisees! Frauds! You build granite tombs for your prophets and marble monuments for your saints. And you say that if you had lived in the days of your ancestors, no blood would have been on your hands. You protest too much! You're cut from the same cloth as those murderers, and daily add to the death count.

"Snakes! Reptilian sneaks! Do you think you can worm your way out of this? Never have to pay the piper? It's on account of people like you that I send prophets and wise guides and scholars generation after generation—and generation after generation you treat them like dirt, greeting them with lynch mobs, hounding them with abuse.

"You can't squirm out of this: Every drop of righteous blood ever spilled on this earth, beginning with the blood of that good man Abel right down to the blood of Zechariah, Barachiah's son, whom you murdered at his prayers, is on your head. All this, I'm telling you, is coming down on you, on your generation.

"Jerusalem! Jerusalem! Murderer of prophets! Killer of the ones who brought you God's news! How often I've ached to embrace your children, the way a hen gathers her chicks under her wings, and you wouldn't let me. And now you're so desolate, nothing but a ghost town. What is there left to say? Only this: I'm out of here soon. The next time you see me you'll say, 'Oh, God has blessed him! He's come, bringing God's rule!'"

Religious Fashion Shows:Then and Now

Now Jesus turned to address his disciples, along with the crowd that had gathered with them. "The religion scholars and Pharisees are competent teachers in God's Law. You won't go wrong in following their teachings on Moses. But be careful about following them. They talk a good line, but they don't live it. They don't take it into their hearts and live it out in their behavior. It's all spit-and-polish veneer.
"Instead of giving you God's Law as food and drink by which you can banquet on God, they package it in bundles of rules, loading you down like pack animals. They seem to take pleasure in watching you stagger under these loads, and wouldn't think of lifting a finger to help. Their lives are perpetual fashion shows, embroidered prayer shawls one day and flowery prayers the next. They love to sit at the head table at church dinners, basking in the most prominent positions, preening in the radiance of public flattery, receiving honorary degrees, and getting called 'Doctor' and 'Reverend.'

"Don't let people do that to you, put you on a pedestal like that. You all have a single Teacher, and you are all classmates. Don't set people up as experts over your life, letting them tell you what to do. Save that authority for God; let him tell you what to do. No one else should carry the title of 'Father'; you have only one Father, and he's in heaven. And don't let people maneuver you into taking charge of them. There is only one Life-Leader for you and them—Christ!

"Do you want to stand out? Then step down. Be a servant. If you puff yourself up, you'll get the wind knocked out of you. But if you're content to simply be yourself, your life will count for plenty.

Matthew 23

The Gaze of the Soul:A.W.Tozer

Looking unto Jesus the author and finisher of our faith.
Heb.12:2

In a dramatic story in the Book of Numbers faith is seen in action. Israel became discouraged and spoke against God, and the Lord sent fiery serpents among them. `And they bit the people; and much people of Israel died.' Then Moses sought the Lord for them and He heard and gave them a remedy against the bite of the serpents. He commanded Moses to make a serpent of brass and put it upon a pole in sight of all the people, `and it shall come to pass, that everyone that is bitten, when he looketh upon it, shall live.' Moses obeyed, `and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived' (Num.21:4-9)
In the New Testament this important bit of history is interpreted for us by no less an authority than our Lord Jesus Christ Himself. He is explaining to His hearers how they may be saved. He tells them that it is by believing. Then to make it clear He refers to this incident in the Book of Numbers. `As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life' (John 3:14-15).

Our plain man in reading this would make an important discovery. He would notice that `look' and `believe' were synonymous terms. `Looking' on the Old Testament serpent is identical with `believing' on the New Testament Christ. That is, the looking and the believing are the same thing. And he would understand that while Israel looked with their external eyes, believing is done with the heart. I think he would conclude that faith is the gaze of a soul upon a saving God.

When he had seen this he would remember passages he had read before, and their meaning would come flooding over him. `They looked unto him, and were lightened: and their faces were not ashamed' (Ps.34:5). `Unto thee lift I up mine eyes, O thou that dwellest in the heavens. Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the Lord our God, until that he have mercy upon us' (Ps.123:1-2). Here the man seeking mercy looks straight at the God of mercy and never takes his eyes away from Him till mercy is granted. And our Lord Himself looked always at God. `Looking up to heaven, he blessed, and brake, and gave the bread to his disciples' (Matt.14:19).Indeed Jesus taught that He wrought His works by always keeping His inward eyes upon His Father. His power lay in His continuous look at God (John 5:19-21).

In full accord with the few texts we have quoted is the whole tenor of the inspired Word. It is summed up for us in the Hebrew epistle when we are instructed to run life's race `looking unto Jesus the author and finisher of our faith.' (Hebr 12:2) From all this we learn that faith is not a once-done act, but a continuous gaze of the heart at the Triune God.

Believing, then, is directing the heart's attention to Jesus. It is lifting the mind to `behold the Lamb of God,' and never ceasing that beholding for the rest of our lives. At first this may be difficult, but it becomes easier as we look steadily at His wondrous Person, quietly and without strain. Distractions may hinder, but once the heart is committed to Him, after each brief excursion away from Him the attention will return again and rest upon Him like a wandering bird coming back to its window.

I would emphasize this one committal, this one great volitional act which establishes the heart's intention to gaze forever upon Jesus. God takes this intention for our choice and makes what allowances He must for the thousand distractions which beset us in this evil world. He knows that we have set the direction of our hearts toward Jesus, and we can know it too, and comfort ourselves with the knowledge that a habit of soul is forming which will become after a while a sort of spiritual reflex requiring no more conscious effort on our part.

Faith is the least self-regarding of the virtues. It is by its very nature scarcely conscious of its own existence. Like the eye which sees everything in front of it and never sees itself, faith is occupied with the Object upon which it rests and pays no attention to itself at all. While we are looking at God we do not see ourselves--blessed riddance. The man who has struggled to purify himself and has had nothing but repeated failures will experience real relief when he stops tinkering with his soul and looks away to the perfect One. While he looks at Christ the very things he has so long been trying to do will be getting done within him. It will be God working in him to will and to do.

Faith is not in itself a meritorious act; the merit is in the One toward Whom it is directed. Faith is a redirecting of our sight, a getting out of the focus of our own vision and getting God into focus. Sin has twisted our vision inward and made it self-regarding. Unbelief has put self where God should be, and is perilously close to the sin of Lucifer who said, `I will set my throne above the throne of God.' Faith looks out instead of in and the whole life falls into line.

All this may seem too simple. But we have no apology to make. To those who would seek to climb into heaven after help or descend into hell God says, `The word is nigh thee, even in the word of faith.' The word induces us to lift up our eyes unto the Lord and the blessed work of faith begins.

When we lift our inward eyes to gaze upon God we are sure to meet friendly eyes gazing back at us, for it is written that the eyes of the Lord run to and fro throughout all the earth. The sweet language of experience is `Thou God seest me.' When the eyes of the soul looking out meet the eyes of God looking in, heaven has begun right here on this earth.

`When all my endeavour is turned toward Thee because all Thy endeavour is turned toward me; when I look unto Thee alone with all my attention, nor ever turn aside the eyes of my mind, because Thou dost enfold me with Thy constant regard; when I direct my love toward Thee alone because Thou, who are Love's self hast turned Thee toward me alone. And what, Lord, is my life, save that embrace wherein Thy delightsome sweetness doth so lovingly enfold me?' (So wrote Nicholas of Cusa four hundred years ago. Nicholas of Cusa, The Vision of God, E.P. Dutton & Co. Inc., New York, 1928.

I should like to say more about this old man of God. He is not much known today anywhere among Christian believers, and among current Fundamentalists he is known not at all. I feel that we could gain much from a little acquaintance with men of his spiritual flavor and the school of Christian thought which they represent. Christian literature, to be accepted and approved by the evangelical leaders of our times, must follow very closely the same train of thought, a kind of `party line' from which it is scarcely safe to depart. A half-century of this in America has made us smug and content. We imitate each other with slavish devotion and our most strenuous efforts are put forth to try to say the same thing that everyone around us is saying--and yet to find an excuse for saying it, some little safe variation on the approved theme or, if no more,at least a new illustration.

Nicholas was a true follower of Christ, a lover of the Lord, radiant and shining in his devotion to the Person of Jesus. His theology was orthodox, but fragrant and sweet as everything about Jesus might properly be expected to be. His conception of eternal life, for instance, is beautiful in itself and, if I mistake not, is nearer in spirit to John17:3 than that which is current among us today. Life eternal, says Nicholas, is `nought other than that blessed regard wherewith Thou never ceasest to behold me, yea, even the secret places of my soul. With Thee, to behold is to give life; 'tis unceasingly to impart sweetest love of Thee; 'tis to inflame me to love of Thee by love's imparting, and to feed me by inflaming, and by feeding to kindle my yearning, and by kindling to make me drink of the dew of gladness, and by drinking to infuse in me a fountain of life, and by infusing to make it increase and endure.' (The Vision of God)

Now, if faith is the gaze of the heart at God, and if this gaze is but the raising of the inward eyes to meet the all-seeing eyes of God, then it follows that it is one of the easiest things possible to do. It would be like God to make the most vital thing easy and place it within the range of possibility for the weakest and poorest of us. Several conclusions may fairly be drawn from all this. The simplicity of it, for instance. Since believing is looking, it can be done without special equipment or religious paraphernalia. God has seen to it that the one life-and-death essential can never be subject to the caprice of accident.

Equipment can break down or get lost, water can leak away, records can be destroyed by fire, the minister can be delayed or the church burn down. All these are external to the soul and subject to accident or mechanical failure: but looking is of the heart and can be done successfully by any man standing up or kneeling down or lying in his last agony a thousand miles from any church.

Since believing is looking it can be done any time. No season is superior to another season for this sweetest of all acts. God never made salvation depend upon new moons nor holy days or sabbaths. A man is not nearer to Christ on Easter Sunday than he is, say, on Saturday, August 3, or Monday, October 4. As long as Christ sits on the mediatorial throne every day is a good day and all days are days of salvation.
Neither does place matter in this blessed work of believing God. Lift your heart and let it rest upon Jesus and you are instantly in a sanctuary though it be a Pullman berth or a factory or a kitchen. You can see God from anywhere if your mind is set to love and obey Him.


Many have found the secret of which I speak and, without giving much thought to what is going on within them, constantly practice this habit of inwardly gazing upon God. They know that something inside their hearts sees God. Even when they are compelled to withdraw their conscious attention in order to engage in earthly affairs, there is within them a secret communion always going on. Let their attention but be released for a moment from necessary business and it flies at once to God again. This has been the testimony of many Christians, so many that even as I state it thus I have a feeling that I am quoting, though from whom or from how many I cannot possibly know.

I do not want to leave the impression that the ordinary means of grace have no value. They most assuredly have. Private prayer should be practiced by every Christian. Long periods of Bible meditation will purify our gaze and direct it; church attendance will enlarge our outlook and increase our love for others. Service and work and activity; all are good and should be engaged in by every Christian. But at the bottom of all these things, giving meaning to them, will be the inward habit of beholding God. A new set of eyes (so to speak) will develop within us enabling us to be looking at God while our outward eyes are seeing the scenes of this passing world.

Someone may fear that we are magnifying private religion out of all proportion, that the `us' of the New Testament is being displaced by a selfish `I.' Has it ever occurred to you that one hundred pianos all tuned to the same fork are automatically tuned to each other? they are of one accord by being tuned, not to each other, but to another standard to which each one must individually bow. So one hundred worshippers met together, each one looking away to Christ, are in heart nearer to each other than they could possibly be were they to become `unity' conscious and turn their eyes away from God to strive for closer fellowship. Social religion is perfected when private religion is purified. The body becomes stronger as its members become healthier. The whole Church of God gains when the members that compose it begin to seek a better and higher life.

All the foregoing presupposes true repentance and a full committal of the life to God. It is hardly necessary to mention this, for only persons who have made such a committal will have read this far. When the habit of inwardly gazing Godward becomes fixed within us we shall be ushered onto a new level of spiritual life more in keeping with the promises of God and the mood of the New Testament. The Triune God will be our dwelling place even while our feet walk the low road of simple duty here among men. We will have found life's summun bonum indeed. `There is the source of all delights that can be desired; not only can nought better be thought out by men and angels, but nought better can exist in any mode of being! For it is the absolute maximum of every rational desire, than which a greater cannot be.' (The Vision of God)

O Lord, I have heard a good word inviting me to look away to Thee and be satisfied. My heart longs to respond, but sin has clouded my vision till I see Thee but dimly. Be pleased to cleanse me in Thine own precious blood, and make me inwardly pure, so that I may with unveiled eyes gaze upon Thee all the days of my earthly pilgrimage. Then shall I be prepared to behold Thee in full splendor in the day whey Thou shalt appear to be glorified in Thy saints and admired in all them that believe. Amen.

Receptivity to God-A.W.Tozer

It is (receptivity to God) a gift of God, indeed, but one which must be recognized and cultivated as any other gift if it is to realize the purpose for which it was given. Failure to see this is the cause of a very serious breakdown in modern evangelicalism. The idea of cultivation and exercise, so dear to the saints of old, has now no place in our total religious picture. It is too slow, too common. We now demand glamour and fast flowing dramatic action.

A generation of Christians reared among push buttons and automatic machines is impatient of slower and less direct methods of reaching their goals. We have been trying to apply machine-age methods to our relations with God. We read our chapter, have our short devotions and rush away, hoping to make up for our deep inward bankruptcy by attending another gospel meeting or listening to another thrilling story told by a religious adventurer lately returned from afar.

The tragic results of this spirit are all about us. Shallow lives, hollow religious philosophies, the preponderance of the element of fun in gospel meetings, the glorification of men, trust in religious externalities, quasi-religious fellowships, salesmanship methods, the mistaking of dynamic personality for the power of the Spirit: these and such as these are the symptoms of an evil disease, a deep and serious malady of the soul.

For this great sickness that is upon us no one person is responsible, and no Christian is wholly free from blame.We have all contributed, directly or indirectly, to this sad state of affairs. We have been too blind to see, or too timid to speak out, or too self-satisfied to desire anything better than the poor average diet with which others appear satisfied. To put it differently, we have accepted one another's notions, copied one another's lives and made one another's experiences the model for our own. And for a generation the trend has been downward. Now we have reached a low place of sand and burnt wire grass and, worst of all, we have made the Word of Truth conform to our experience and accepted this low plane as the very pasture of the blessed.

It will require a determined heart and more than a little courage to wrench ourselves loose from the grip of our times and return to Biblical ways. But it can be done. Every now and then in the past Christians have had to do it. History has recorded several large- scale returns led by such men as St. Francis, Martin Luther and George Fox. Unfortunately there seems to be no Luther or Fox on the horizon at present. Whether or not another such return maybe expected before the coming of Christ is a question upon which Christians are not fully agreed, but that is not of too great importance to us now.

What God in His sovereignty may yet do on a world-scale I do not claim to know: but what He will do for the plain man or woman who seeks His face I believe I do know and can tell others. Let any man turn to God in earnest, let him begin to exercise himself unto godliness, let him seek to develop his powers of spiritual receptivity by trust and obedience and humility, and the results will exceed anything he may have hoped in his leaner and weaker days. Any man who by repentance and a sincere return to God will break himself out of the mold in which he has been held, and will go to the Bible itself for his spiritual standards, will be delighted with what he finds there.

Let us say it again: The Universal Presence is a fact. God is here. The whole universe is alive with His life. And He is no strange or foreign God, but the familiar Father of our Lord Jesus Christ whose love has for these thousands of years enfolded the sinful race of men. And always He is trying to get our attention, to reveal Himself to us, to communicate with us. We have within us the ability to know Him if we will but respond to His overtures. (And this we call pursuing God!) We will know Him in increasing degree as our receptivity becomes more perfect by faith and love and practice.

Amusing comments made by professional footballers.

My good friend Billy sent me the following quotes which were made by professional footballers:some of these had me rolling about laughing! We are all apt to make such comments which at the the time to us may sound reasonable but to the listener sounds hilarious.
"My parents have always been there for me, ever since I was about 7."
David Beckham

"I would not be bothered if we lost every game as long as we won the league."
Mark Viduka

"Alex Ferguson is the best manager I've ever had at this level. Well, he's the only manager I've actually had at this level.
But he's the best manager I've ever had."
David Beckham

"If you don't believe you can win, there is no point in getting out of bed at the end of the day."
Neville Southall

"I've had 14 bookings this season - 8 of which were my fault,but 7 of which were disputable."
Paul Gascoigne

"I've never wanted to leave. I'm here for the rest of my life, and hopefully after that as well."
Alan Shearer

"I'd like to play for an Italian club, like Barcelona "
Mark Draper

"You've got to believe that you're going to win, and I believe we'll win the World Cup, until the final whistle blows and we're knocked out."
Peter Shilton

"I faxed a transfer request to the club at the beginning of the week, but let me state that I don't want to leave Leicester "
Stan Collymore

"I was watching the Blackburn game on TV on Sunday when it flashed on the screen that George (Ndah) had scored in the first minute at Birmingham . My first reaction was to ring him up. Then I remembered he was out there playing."
Ade Akinbiyi

"Without being too harsh on David Beckham, he cost us the match."
Ian Wright

"I'm as happy as I can be - but I have been happier."
Ugo Ehiogu

" Leeds is a great club and it's been my home for years, even though I live in Middlesborough."
Jonathan Woodgate

"I can see the carrot at the end of the tunnel."
Stuart Pearce

"I took a whack on my left ankle, but something told me it was my right."
Lee Hendrie

"I couldn't settle in Italy - it was like living in a foreign country."
Ian Rush

" Germany are a very difficult team to play...they had 11 internationals
out there today."
Steve Lomas

"I always used to put my right boot on first, and then obviously my right sock."
Barry Venison

"I definitely want Brooklyn to be christened, but I don't know into what religion yet."
David Beckham

"The Brazilians were South American, and the Ukrainians will be more European."
Phil Neville

"All that remains is for a few dots and commas to be crossed."
Mitchell Thomas

"One accusation you can't throw at me is that I've always done my best."
Alan Shearer

"I'd rather play in front of a full house than an empty crowd."
Johnny Giles

"Sometimes in football you have to score goals."
Thierry Henry

A bruised reed he will not break, and a dimly burning wick he will not quench.”

What is weaker than the bruised reed or the dimly burning wick? A reed that grows in the fen or marsh, let but the wild duck light upon it, and it snaps; let but the foot of man brush against it, and it is bruised and broken; every wind that flits across the river moves it to and fro. You can conceive of nothing more frail or brittle, or whose existence is more in jeopardy, than a bruised reed. Then look at the dimly burning wick—what is it? It has a spark within it, it is true, but it is almost smothered; an infant’s breath might blow it out; nothing has a more precarious existence than its flame. Weak things are here described, yet Jesus says of them, “The dimly burning wick I will not quench; the bruised reed I will not break.”

Some of God’s children are made strong to do mighty works for him; God has his Samsons here and there who can pull up Gaza’s gates, and carry them to the top of the hill; he has a few mighties who are lion-like men, but the majority of his people are a timid, trembling race. They are like starlings, frightened at every passer by; a little fearful flock. If temptation comes, they are taken like birds in a snare; if trial threatens, they are ready to faint; their frail skiff is tossed up and down by every wave, they are drifted along like a sea bird on the crest of the billows—weak things, without strength, without wisdom, without foresight. Yet, weak as they are, and because they are so weak, they have this promise made specially to them. Here is grace and graciousness! Here is love and lovingkindness! How it opens to us the compassion of Jesus—so gentle, tender, considerate! We need never shrink back from his touch. We need never fear a harsh word from him; though he might well chide us for our weakness, he does not rebuke. Bruised reeds shall have no blows from him, and dimly burning wicks no damping frowns.
CHS

Tozer on having all your treasures in One.

The man who has God for his treasure has all things in One. Many ordinary treasures may be denied him, or if he is allowed to have them, the enjoyment of them will be so tempered that they will never be necessary to his happiness. Or if he must see them go, one after one, he will scarcely feel a sense of loss, for having the Source of all things he has in One all satisfaction, all pleasure, all delight. Whatever he may lose he has actually lost nothing, for he now has it all in One, and he has it purely, legitimately and forever.

Dietrich Bonhoeffer on prayer

‘A Christian community either lives by the intercessory prayers of its members for one another, or the community will be destroyed. I can no longer condemn or hate other Christians for whom I pray, no matter how much trouble they cause me. In intercessory prayer the face that may have been strange and intolerable to me is transformed into the face of one for whom Christ died, the face of a pardoned sinner. That is a blessed discovery for the Christian who is beginning to offer intercessory prayer for others. As far as we are concerned, there is no dislike, no personal tension, no disunity or strife, that cannot be overcome by intercessory prayer. Intercessory prayer is the purifying bath into which the individual and the community must enter every day.’
Dietrich Bonhoeffer 'Life Together'

The Christian origins of football, George Best, and how I became a Football fanatic!

Kaka from Brazil and perhaps the best player in the world letting the world know he is not ashamed of being a Christian.

I remember the night I became a football fanatic and a worshipper of the Belfast born footballer George Best, who in his day was probably the greatest footballer in the world. It was at the end of a perfect ‘guy’s day: my Dad and I had just come home from a day’s fishing for trout and we were sitting down to watch ‘Match of the Day’. The year was 1967 and I was in my eight years old. Manchester United were playing and from the moment my dad pointed out to me the long haired Man U player wearing the number 7 shirt and said :’there’s George Best’ my life was to suddenly change.

For the next seven years I was to eat, drink and sleep football. As soon as school finished I would be out practicing with a football or playing football with my friends. At night when I was sleeping I would be dreaming of scoring goals for Manchester United and Northern Ireland alongside Mr Best! Of course we would score the same amount of goals-at least four apiece! However my first memory of watching a football match goes back to 1966 –the last and only time England won the World Cup. But 1968 stands out clearly in my mind when Manchester United won the European Cup 4-1 against the great Eusebius’ Benfica. Even now I can still rhyme off the whole team! That year the Belfast part-timers Glentoran, were to only go out of the competition on the ‘away goals rule’ against the mighty Benfica, having drawn 0-0 in Lisbon and 1-1 in Belfast.

I was later to become the captain of the school teams I played for and was fortunate to play for other teams that won several Cups and Leagues. My dad was my greatest supporter and every Saturday used to drive me and many of the other players to our matches! Most of the kids who played alongside me were like myself and dreamt of the great glory that would come about when we would play for a top English team and Northern Ireland. One of the best players I did play with was a chap called Noel Brotherson who went on to play for Blackburn Rovers and Northern Ireland. He also managed to score a goal that resulted in Northern Ireland winning the Home International Championship which included the English, Scottish and Welsh national teams! Sadly Noel was to later die as a relatively young man.

During the period when I was beginning to think about spiritual things (I had become a Christian in 1974) I remember the night I became totally disillusioned with ‘the beautiful game’. It was the 1976 European Cup Final between Bayern Munich and the French team Saint Etienne, and though the French were the better team, having pressed their German opponents the whole match, Munich scored the one and only goal on a break away. My conclusion after the match was that if this was the best Football in Europe I was going to give up watching it-and I did! It had been a god in my life for a good seven years but from that time it was dead to me.

However in the last ten years I have started to enjoy watching it again –but now I will never get upset if a team I like fails to win-unlike before! I actually enjoy watching most teams and if it is a good match even enjoy seeing my team being beaten! In moderation I think football can be enjoyed and talking about it is often a good ‘ice breaker’ when getting to know young people in a Youth group setting. I was therefore pleasantly surprised to discover its Christian origins and how it was often used in its early days to get young people off the street, to stop them fighting or to discourage them from getting drunk at weekends. Sadly it is perhaps ironic that it was alcohol that was to take the life of George Best, who through years of heavy drinking had become a chronic alcoholic. When my son took on a part time job with a local security company, his first assignment with them was to work as a steward at the massive funeral that took place for George in his home city of Belfast.However I also have it on good authority that before he died he had made peace with God!




Youtube tribute to George Best: the greatest player in the world of his generation.

The article below by Stephen Sizer on the Christian origins of football borrows much information used by Dave Roberts in his longer article in found in Christianity Magazine.AK




For some, football is their life, indeed it is their god. Their football pitch is hallowed ground. Apart from the bathroom, it is the only other place on earth where they will sing at the tops of their voices.

Many think that Church and football are in competition. Comparisons are common, although Sunday church attendance in Britain still far exceeds Saturday football attendance, its just you would not know it given the pages devoted to football in the Sunday newspapers.

Dave Roberts has written a brilliant article in Christianity about the origins of football in the UK, showing the profound impact local churches had in the formation of many of the leading clubs of today.

The association between Church and football is actually much closer than most people realise. As organized football grew throughout the 1860s and 1870s, it was actually church based teams which took the initiative to form the Football League in 1886. Tired of friendlies against inferior local opposition and the occasional thrill of the cup, William McGregor of the Aston Villa (Wesleyan) Football Club decided to see if there was interest in a league structure. Ten of the other teams joining Villa during that first decade of the league were church affiliated, with Methodists and Anglicans at the fore.

One of the founders, HS Yoxall, found large numbers of young men playing football on Sundays. He persuaded them to come to Bible class and provided a field for them to play on, on Saturdays. The same mission started cycling, rambling and angling clubs, and offered classes in arithmetic, writing, shorthand and music. They had a gymnasium, games room, lounge, library and refreshment bar. As this distinctive mission work went on, the Aston Villa (Wesleyan) Football Club grew from humble beginnings in 1874 to winning the FA Cup in 1887. McGregor had worked hard to curb the drinking of team members, and called a team meeting every Monday in a local coffee shop to help the players discover other social outlets.

John Henry Carwell, the vicar of St Andrews in Fulham, turned to the then 15 year old Tom Norman to recruit players for what became Fulham FC. He felt people needed to belong before they could believe. The church fed 160 poor local children daily with free hot dinners, while at the same time opened a gym to encourage fitness and sport. Southampton FC, similarly was founded by the curate of St Mary’s Church in the town.

Two other notable clubs founded by parish churches were Barnsley and Manchester City. Vicar’s daughter, Anna Connell started a men’s club at St Mark’s, West Gorton with around a hundred local young men to dissuade them from organised fighting. A football club was formed to help ‘deepen the bonds’ between them. The first match in 1880 of the team that would become Manchester City was against Macclesfield Baptist.

Queens Park estate in West London was another community in which the church initiated a football team. Christ Church Rangers eventually became Queens Park Rangers. Tottenham Hotspur similarly grew out of a young men’s Bible class at All Hallows, Tottenham. And teetotal Everton players associated with St Domingo Methodist Chapel actually provoked the formation of Liverpool FC when a small number of members formed the new club on Everton’s old ground at Anfield following a dispute over alcohol.

So maybe the Christian origins of the Street Child World Cup that has preceded the World Cup in South Africa should come as no surprise after all.
Stephen Sizer
http://www.stephensizer.com/2010/06/for-god-and-football/



With grateful thanks to Dave Roberts for his article, Aston Villa and the Mission of God in Christianity (June) 2010.

Let us examine ourselves lest we become conceited: C.H. Spurgeon

“But when envoys were sent by the rulers of Babylon, to ask about the miraculous sign that occurred in the land, God left him, to try him, that he might know all that was in his heart.”

2 Chronicles 32:31
King Hezekiah was growing so inwardly great, and priding himself so much upon the favour of God, that self-righteousness crept in, and through his carnal security, the grace of God was for a time, in its more active operations, withdrawn. Here is quite enough to account for his folly with the Babylonians; for if the grace of God should leave the best Christian, there is enough of sin in his heart to make him the worst of transgressors. If left to yourselves, you who are warmest for Christ would cool down like Laodicea into sickening lukewarmness: you who are sound in the faith would be white with the leprosy of false doctrine; you who now walk before the Lord in excellency and integrity would reel to and fro, and stagger with a drunkenness of evil passion. Like the moon, we borrow our light; bright as we are when grace shines on us, we are darkness itself when the Sun of Righteousness withdraws himself.

Therefore let us cry to God never to leave us. “Lord, don't take your Holy Spirit from us! Don't withdraw your indwelling grace from us! Have you not said, ‘I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day’? Lord, keep us everywhere. Keep us when in the valley, that we murmur not against thy humbling hand; keep us when on the mountain, that we are not overcome by giddiness through being lifted up; keep us in youth, when our passions are strong; keep us in old age, when becoming conceited of our wisdom, we may therefore prove greater fools than the young and giddy; keep us when we come to die, lest, at the very last, we should deny thee! Keep us living, keep us dying, keep us labouring, keep us suffering, keep us fighting, keep us resting, keep us everywhere, for everywhere we need thee, O our God!”

CHRIST’S FRIENDSHIP: ITS INTIMACY -Andrew Murray

I often think that to be a friend of God is a greater honour than to be a child of God. At a natural level, though a child is bound to their father by blood, a friend is bound together only by love. Many children can not be regarded as friends of their parents, many rebel or fall out,perhaps never speaking to those who have given them birth for many years! But a true friend will stay close through thick and thin -in sickness and in health.Having said that the blessings and privileges attached to knowing God as Father are immense and our goal should be to become both a good son or daughter and at the same time a good friend!
One of my favourite periods of Church history was the time of the Pre-Reformation mystics, some of whom were known as 'the friends of God', two of which included the Johan Tauler and Henry Suso.To me there is no greater honour than to be a friend of God and in the verse that Andrew Murray comments on we see that Christ himself calls us to be that friend but what is more, He becomes a friend to us.For this I would say to you-give up all you have this friendship, for he who has Christ as his friend, though he is poor as regards earthly wealth, they will at once have everything they need in Him. As the Great hymn writer Charles Wesley wrote: Thou O Christ art all I want, More than all in Thee I find! Today draw near to him and speak to him as a friend speaks to his friend. AK

No Longer Do I Call You Servants; for the Servant does not know what His Lord Does: but I have called you friends; for all things that I heard from my Father, I have made known to You—John 15.15

The highest proof of true friendship, and one great source of its blessedness, is the intimacy that holds nothing back, and admits the friend to share our inmost secrets. It is a blessed thing to be Christ’s servant; His redeemed ones delight to call themselves His slaves. Christ had often spoken of the disciples as His servants. In His great love our Lord now says: “No longer do I call you servants”; with the coming of the Holy Spirit a new era was to be inaugurated. “The servant does not know what his Lord does”—he has to obey without being consulted or admitted into the secret of all his master’s plans. “But, I have called you friends, for all things I heard from my Father I have made known to you.” Christ’s friends share with Him in all the secrets the Father has entrusted to Him.
Let us think what this means. When Christ spoke of keeping His Father’s commandments, He did not mean merely what was written in Holy Scripture, but those special commandments which were communicated to Him day by day, and from hour to hour. It was of these He said: “The Father loves the Son, and shows him all the things that he does, and he will show him greater things.” All that Christ did was God’s working. God showed it to Christ, so that He carried out the Father’s will and purpose, not, as man often does, blindly and unintelligently, but with full understanding and approval. As one who stood in God’s counsel, He knew God’s plan.
And this now is the blessedness of being Christ’s friends, that we do not, as servants, do His will without much spiritual insight into its meaning and aim, but are admitted, as an inner circle, into some knowledge of God’s more secret thoughts. From the Day of Pentecost on, by the Holy Spirit, Christ was to lead His disciples into the spiritual apprehension of the mysteries of the kingdom, of which He had hitherto spoken only by parables.
Friendship delights in fellowship. Friends hold council. Friends dare trust to each other what they would not for anything have others know. What is it that gives a Christian access to this holy intimacy with Jesus? That gives him the spiritual capacity for receiving the communications Christ has to make of what the Father has shown Him? “You are my friends if you do what I command you.” It is loving obedience that purifies the soul. That refers not only to the commandments of the Word, but to that blessed application of the Word to our daily life, which none but our Lord Himself can give. But as these are waited for in dependence and humility, and faithfully obeyed, the soul becomes fitted for ever closer fellowship, and the daily life may become a continual experience: “I have called you friends; for all things I have heard from my Father, I have made known unto you.”
I have called you friends. What an unspeakable honour! What a heavenly privilege! O Saviour, speak the word with power into my soul: “I have called you My friend, whom I love, whom I trust, to whom I make known all that passes between my Father and Me.

Security in Insecure Times!

I like this article of Spurgeon particularly because it speaks to many people who are facing pressure because of the present economic recession in the world- but our problem need not necessarily be a financial one, it may equally be another pressure or insecurity we are confronting. The article also reminds us of the many things we have in Christ that neither man, economic depression or the devil can take away from us! Though it was written over a hundred years ago the truth it speaks is just as relevant today as it was then!

Another verse that I would encourage you with are the well known words of Solomon :'Trust in the Lord with all your heart and lean not on your own understanding'. How often we look to self and our own strength to find the answer when we should be looking to God. AK

That those things which cannot be shaken may remain.”
Hebrews 12:27

We have many things in our possession at the present moment which can be shaken, and it ill becomes a Christian man to set much store by them, for there is nothing stable beneath these rolling skies; change is written upon all things. Yet, we have certain “things which cannot be shaken,” and I invite you to think of them, that if the things which can be shaken should all be taken away, you may derive real comfort from the things that cannot be shaken, which will remain.

Whatever your losses have been, or may be, you enjoy present salvation. You are standing at the foot of his cross, trusting alone in the merit of Jesus’ precious blood, and no rise or fall of the markets can interfere with your salvation in him; no breaking of banks, no failures and bankruptcies can touch that. Then you are a child of God today. God is your Father. No change of circumstances can ever rob you of that. Although by losses brought to poverty, and stripped bare, you can say, “He is my Father still. In my Father’s house are many mansions; therefore will I not be troubled.” You have another permanent blessing, namely, the love of Jesus Christ. He who is God and Man loves you with all the strength of his affectionate nature—nothing can affect that. The fig tree may not blossom, and the flocks may cease from the field, it matters not to the man who can sing, “My Beloved is mine, and I am his.”

Our best portion and richest heritage we cannot lose. Whatever troubles come, let us play the man; let us show that we are not such little children as to be cast down by what may happen in this poor fleeting state of time. Our country is Immanuel’s land, our hope is above the sky, and therefore, calm as the summer’s ocean; we will see the wreck of everything earthborn, and yet rejoice in the God of our salvation.

C.H.Spurgeon

How much should Christians love the lost?

In thinking about this question we must also consider the two great commandments- to love the Lord our God with all our hearts,with all our souls, with all our strength and with all our mind; and to love our neighbour as ourselves.If we truly love God the second will come as a natural consequent of the first. It should also be understood that we as human beings do not have a natural love for God and the love we do have for our fellow human is usually based on selfishness -that is, what we can get out of it.However when the light of the gospel and God's love dawns on us we begin to change.John tells us that we love because He first loved us and Paul declares that 'the love of God has been shed abroad in our hearts by the Holy Spirit which has been given to us'.Paul also tells us that it is a fruit of the Spirit and that without this love,that though we give up all we have for God,it counts for nothing!

So what about the Christian and his relationship with lost humanity-what should his attitude be? Scripture is very clear throughout its pages. From Moses who prayed that God would take his life in order to spare the people of Israel to Paul who stated that he would wish that he himself were cursed in order that his fellow countrymen would be saved, it shows us that we must be prepared to put our lives on the line for the lost.Jesus was of course the perfect example when he laid down his life for us on the cross and took the punishment for our sin in order that we might go free.

I am tempted to say it is only the spiritually mature who will have this attitude-perhaps this is true, but it does not necessarily have to do with the length of years a person has been a Christian. A young Christian fully grasping the love of God in his own life might easily be prepared to lay down his life for God and the lost, whereas sadly it is often the older Christian, whose love has become lukewarm, who would rarely dare countenance such a thought.

The preacher Charles Spurgeon expresses the essence of my thoughts more eloquently that I in the follow paragraph, and my prayer is that it would stir our hearts in prayer and action for our unsaved friends and family as well as the myriads of people that we meet throughout our lives.AK

"Have you no wish for others to be saved? Then you are not saved yourself. Be sure of that.The saving of souls, if a man has once gained love to perishing sinners and his blessed Master, will be an all-absorbing passion to him. It will so carry him away, that he will almost forget himself in the saving of others. He will be like the brave fireman, who cares not for the scorch or the heat, so that he may rescue the poor creature on whom true humanity has set its heart. If sinners will be damned, at least let them leap to hell over our bodies. And if they will perish, let them perish with our arms about their knees, imploring them to stay. If hell must be filled, at least let it be filled in the teeth of our exertions, and let not one go there unwarned and unprayed for."

Christ's Charge to Harvest Hands

Jesus sent his twelve harvest hands out with this charge:

"Don't begin by traveling to some far-off place to convert unbelievers. And don't try to be dramatic by tackling some public enemy. Go to the lost, confused people right here in the neighborhood. Tell them that the kingdom is here. Bring health to the sick. Raise the dead. Touch the untouchables. Kick out the demons. You have been treated generously, so live generously.
"Don't think you have to put on a fund-raising campaign before you start. You don't need a lot of equipment. You are the equipment, and all you need to keep that going is three meals a day. Travel light.

"When you enter a town or village, don't insist on staying in a luxury inn. Get a modest place with some modest people, and be content there until you leave.

"When you knock on a door, be courteous in your greeting. If they welcome you, be gentle in your conversation. If they don't welcome you, quietly withdraw. Don't make a scene. Shrug your shoulders and be on your way. You can be sure that on Judgment Day they'll be mighty sorry—but it's no concern of yours now.

"Stay alert. This is hazardous work I'm assigning you. You're going to be like sheep running through a wolf pack, so don't call attention to yourselves. Be as cunning as a snake, inoffensive as a dove.

"Don't be naive. Some people will impugn your motives, others will smear your reputation—just because you believe in me. Don't be upset when they haul you before the civil authorities. Without knowing it, they've done you—and me—a favor, given you a platform for preaching the kingdom news! And don't worry about what you'll say or how you'll say it. The right words will be there; the Spirit of your Father will supply the words.

"When people realize it is the living God you are presenting and not some idol that makes them feel good, they are going to turn on you, even people in your own family. There is a great irony here: proclaiming so much love, experiencing so much hate! But don't quit. Don't cave in. It is all well worth it in the end. It is not success you are after in such times but survival. Be survivors! Before you've run out of options, the Son of Man will have arrived.

"A student doesn't get a better desk than her teacher. A laborer doesn't make more money than his boss. Be content—pleased, even—when you, my students, my harvest hands, get the same treatment I get. If they call me, the Master, 'Dungface,' what can the workers expect?

"Don't be intimidated. Eventually everything is going to be out in the open, and everyone will know how things really are. So don't hesitate to go public now.

"Don't be bluffed into silence by the threats of bullies. There's nothing they can do to your soul, your core being. Save your fear for God, who holds your entire life—body and soul—in his hands.

THE FATHER GLORIFIED:By this my Father is glorified, that you bear much fruit and so prove to be my disciples

It is difficult to better some of these commentaries on Scripture from the pen of men such as C.H.Spurgeon and Andrew Murray. Their writings are almost like Scripture itself in their effect-and of course it should be, as they were men filled and inspired by the Spirit of God! Here again Murray in his little booklet 'the True Vine' which is a commentary of John 15, encourages us to abide in Christ and pray that the Father glorifies himself through the fruit that we bear for him. Let us take this encouragement as from the Lord himself and with a heart full of faith, trust that He will do it.AK

How can we glorify God? Not by adding to His glory or bringing Him any new glory that He has not. But simply by allowing His glory to shine out through us, by yielding ourselves to Him, that His glory may manifest itself in us and through us to the world. In a vineyard or a vine bearing much fruit, the owner is glorified, as it tells of his skill and care. In the disciple who bears much fruit, the Father is glorified. Before men and angels, proof is given of the glory of God's grace and power; God's glory shines out through him.

This is what Peter means when he writes: "He that ministers, let him minister as of the ability that God gives, that God in all things may be glorified through Jesus Christ." As a man works and serves in a power which comes from God alone, God gets all the glory. When we confess that the ability came from God alone, he that does the work, and they who see it, equally glorify God. It was God who did it. Men judge by the fruit of a garden of what the gardener is. Men judge of God by the fruit that the branches of the Vine of His planting bears. Little fruit brings little glory to God. It brings no honor to either the Vine or the Husbandman. "That you bear much fruit, here is my Father glorified." We have sometimes mourned our lack of fruit, as a loss to ourselves and our fellow men, with complaints of our feebleness as the cause. Let us rather think of the sin and shame of little fruit as robbing God of the glory He ought to get from us. Let us learn the secret of bringing glory to God, serving of the ability which God giveth. The full acceptance of Christ's Word, "You can do nothing"; the simple faith in God, who works all in all; the abiding in Christ through whom the divine vinedresser does His work and gets much fruit--this is the life that will bring glory to God.

Much fruit--God asks it; see that you give it. God can be content with nothing less; be you content with nothing less. Let these words of Christ--fruit, more fruit, much fruit--abide in you, until you think as He does, and you be prepared to take from Him, the heavenly Vine, what He has for you. Much fruit: here is my Father glorified. Let the very height of the demand be your encouragement. It is so entirely beyond your power, that it throws you more entirely upon Christ, your true Vine. He can, He will, make it true in you.

Much fruit--God asks because he needs. He does not ask fruit from the branches of His Vine for show, to prove what He can do. No; He needs it for the salvation of men: it is in that He is to be glorified. Throw yourself in much prayer on your Vine and your Vinedresser. Cry to God and your Father to give you fruit to bring to men. Take the burden of the hungry and the perishing on you, as Jesus did when He was moved with compassion, and your power in prayer, and your abiding, and your bearing much fruit to the glory of the Father will have a reality and a certainty you never knew before. The Father glorified. Blessed prospect--God glorifying Himself in me, showing forth the glory of His goodness and power in what He works in me, and through me. What a motive to bear much fruit, just as much as He works in me! Father, glorify Thyself in me.

EXCEPT YE ABIDE:Andrew Murray

"As the Branch Cannot Bear Fruit of Itself, Except It Abide In the Vine; No More Can You, Except You Abide in Me" --John 15:4

We know the meaning of the word except. It expresses some indispensable condition, some inevitable law. "The branch cannot bear fruit of itself, except it abide in the vine. No more can you, except you abide in me." There is but one way for the branch to bear fruit, there is no other possibility, it must abide in unbroken communion with the vine. Not of itself, but only of the vine, does the fruit come. Christ had already said: "Abide in me"; in nature the branch teaches us the lesson so clearly; it is such a wonderful privilege to be called and allowed to abide in the heavenly Vine; one might have thought it needless to add these words of warning. But no--Christ knows so well what a renunciation of self is implied in this: "Abide in me"; how strong and universal the tendency would be to seek to bear fruit by our own efforts; how difficult it would be to get us to believe that actual, continuous abiding in Him is an absolute necessity! He insists upon the truth: Not of itself can the branch bear fruit; except it abide, it cannot bear fruit. "No more can you, except you abide in me."

But must this be taken literally? Must I, as exclusively, and manifestly, and unceasingly, and absolutely, as the branch abides in the vine, be equally given up to find my whole life in Christ alone? I must indeed. The 'except you abide' is as universal as the except it abide. The 'no more can you' admits of no exception or modification. If I am to be a true branch, if I am to bear fruit, if I am to be what Christ as Vine wants me to be, my whole existence must be as exclusively devoted to abiding in Him, as that of the natural branch is to abiding in its vine. Let me learn the lesson. Abiding is to be an act of the will and the whole heart. Just as there are degrees in seeking and serving God, "not with a perfect heart," or "with the whole heart," so there may be degrees in abiding. In regeneration the divine life enters us, but does not all at once master and fill our whole being. This comes as matter of command and obedience. There is unspeakable danger of our not giving ourselves with our whole heart to abide. There is unspeakable danger of our giving ourselves to work for God, and to bear fruit, with but little of the true abiding, the wholehearted losing of ourselves in Christ and His life. There is unspeakable danger of much work with but little fruit, for lack of this one thing needful. We must allow the words, "not of itself," "except it abide," to do their work of searching and exposing, of pruning and cleansing, all that there is of self-will and self-confidence in our life; this will deliver us from this great evil, and so prepare us for His teaching, giving the full meaning of the word in us: "Abide in me, and I in you."

Our blessed Lord desires to call us away from ourselves and our own strength, to Himself and His strength. Let us accept the warning, and turn with great fear and self-distrust to Him to do His work. "Our life is hid with Christ in God!" That life is a heavenly mystery, hid from the wise even among Christians, and revealed unto babes. The childlike spirit learns that life is given from Heaven every day and every moment to the soul that accepts the teaching: "not of itself," "except it abide," and seeks its all in the Vine. Abiding in the Vine then comes to be nothing more nor less than the restful surrender of the soul to let Christ have all and work all, as completely as in nature the branch knows and seeks nothing but the vine. Abide in Me. I have heard, my Lord, that with every command, You also give the power to obey. With Thy "rise and walk," the lame man leaped, I accept Thy word, "Abide in me," as a word of power, that gives power, and even now I say, Yea, Lord, I will, I do abide in Thee.

YOU CAN DO NOTHING: Andrew Murray

"Apart From Me You Can Do Nothing" --John 15:5

In everything the life of the branch is to be the exact counterpart of that of the Vine. Of Himself Jesus had said: "The Son can do nothing of himself." As the outcome of that entire dependence, He could add: "All that the Father does, the Son also does." As Son He did not receive His life from the Father once for all, but moment by moment. His life was a continual waiting on the Father for all He was to do. And so Christ says of His disciples: "You can do nothing apart from me." He means it literally. To everyone who wants to live the true disciple life, to bring forth fruit and glorify God, the message comes: You can do nothing. What had been said: "He that abides in me, and I in him, the same bears much fruit," is here enforced by the simplest and strongest of arguments: "Abiding in Me is indispensable, for, you know it, of yourselves you can do nothing to maintain or act out the heavenly life."

A deep conviction of the truth of this word lies at the very root of a strong spiritual life. As little as I created myself, as little as I could raise a man from the dead, can I give myself the divine life. As little as I can give it myself, can I maintain or increase it: every motion is the work of God through Christ and His Spirit. It is as a man believes this, that he will take up that position of entire and continual dependence which is the very essence of the life of faith. With the spiritual eye he sees Christ every moment supplying grace for every breathing and every deepening of the spiritual life. His whole heart says Amen to the word: You can do nothing. And just because he does so, he can also say: "I can do all things through Christ who strengthens me." The sense of helplessness, and the abiding to which it compels, leads to true fruitfulness and diligence in good works. Apart from me ye can do nothing.--What a plea and what a call every moment to abide in Christ!

We have only to go back to the vine to see how true it is. Look again at that little branch, utterly helpless and fruitless except as it receives sap from the vine, and learn that the full conviction of not being able to do anything apart from Christ is just what you need to teach you to abide in your heavenly Vine. It is this that is the great meaning of the pruning Christ spoke of--all that is self must be brought low, that our confidence may be in Christ alone. "Abide in me"--much fruit! "Apart from me"--nothing! Ought there to be any doubt as to what we shall choose?

The one lesson of the parable is--as surely, as naturally as the branch abides in the vine, You can abide in Christ. For this He is the true Vine; for this God is the Gardener; for this you are a branch. Shall we not cry to God to deliver us forever from the "apart from me," and to make the "abide in me" an unceasing reality? Let your heart go out to what Christ is, and can do, to His divine power and His tender love to each of His branches, and you will say evermore confidently: "Lord! I am abiding; I will bear much fruit. My impotence is my strength. So be it. Apart from Thee, nothing. In Thee, much fruit."

Apart from Me--you nothing. Lord, I gladly accept the arrangement: I nothing--You Lord are all. My nothingness is my highest blessing, because You are the Vine, that gives and works all. So be it, Lord! I, nothing, ever waiting on Your fullness. Lord, reveal to me the glory of this blessed life.

(Taken from the true Vine)

Meditation from Spurgeon

"I have seen servants upon horses, and princes walking as servants upon the earth."—Ecclesiastes 10:7.
Upstarts frequently usurp the highest places, while the truly great pine in obscurity. This is a riddle in providence whose solution will one day gladden the hearts of the upright; but it is so common a fact, that none of us should murmur if it should fall to our own lot.
When our Lord was upon earth, although He is the Prince of the kings of the earth, yet He walked the footpath of weariness and service as the Servant of servants: what wonder is it if His followers, who are princes of the blood, should also be looked down upon as inferior and contemptible persons? The world is upside down, and therefore, the first are last and the last first.
See how the servile sons of Satan lord it in the earth! What a high horse they ride! How they lift up their horn on high! Haman is in the court, while Mordecai sits in the gate; David wanders on the mountains, while Saul reigns in state; Elijah is complaining in the cave while Jezebel is boasting in the palace; yet who would wish to take the places of the proud rebels? and who, on the other hand, might not envy the despised saints? When the wheel turns, those who are lowest rise, and the highest sink. Patience, then, believer, eternity will right the wrongs of time.
Let us not fall into the error of letting our passions and carnal appetites ride in triumph, while our nobler powers walk in the dust. Grace must reign as a prince, and make the members of the body instruments of righteousness. The Holy Spirit loves order, and He therefore sets our powers and faculties in due rank and place, giving the highest room to those spiritual faculties which link us with the great King; let us not disturb the divine arrangement, but ask for grace that we may keep under our body and bring it into subjection.
We were not new created to allow our passions to rule over us, but that we, as kings, may reign in Christ Jesus over the triple kingdom of spirit, soul, and body, to the glory of God the Father.

BIRDS HAVE RETURNED TO MY NESTING BOX FOURTEEN YEARS IN A ROW.

I remember well the second year I had put up a nesting box. The first year it had no takers and I had assumed that the hole I had made for the box was too small(the size of a ten pence piece), even for blue tits. I then make the hole a little bigger and a Great Tit pair, after checking it out over a week or so decided to make their home in it for the next few weeks.Then for a week or so there was fevorish activity around the box as the birds gathered moss, wool and anything else suitable to make a nest. Then suddenly nothing happened at all. I had actually thought that they had been chased away by a cat or other predator.I decided to have a look and after climbing the step ladder I carefully opened the roof of the box. As I looked in I heard a sharp sound of feathers made by the mother bird as she tried to frighten off her uninvited guest. Indeed she succeeded well as I was so startled by her that I nearly fell of the ladder!But all was well with the birds and a few weeks later the chicks hatched out of their eggs and back and forth went mum and dad from the box as they searched for catapillars for the young chicks.I remember at this time many jobs were under threat by the new owners of the Bank were I worked. However when I came home from work and was changing my clothes I checked out what was happening at the bottom my garden through my binoculars. It was there that I was lost as if in another world ,a magical place like the garden of Eden, with God's creation.I was not thinking about my job or the implications if I lost it but rather what was happening with my little birds that I had a special care for.The parents put a lot of hard work into rearing them but it was only God who had designed them to fly and also given the parents the instinct to rear them! The youtube video above shows the chicks at different stages before they are ready to leave the nest.

Later I put up another box with a tiny hole a few years later and it was taken over by a tiny pair of Wrens which gave me a double blessing!



'What is the price of two sparrows—one copper coin? But not a single sparrow can fall to the ground without your Father knowing it. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows'

'Even the sparrow has found a home, and the swallow a nest for herself, where she may have her young— a place near your altar, O LORD Almighty, my King and my God'.

Being and Doing-More lessons from the Master

"Don't look for shortcuts to God. The market is flooded with surefire, easygoing formulas for a successful life that can be practiced in your spare time. Don't fall for that stuff, even though crowds of people do. The way to life—to God!—is vigorous and requires total attention.
"Be wary of false preachers who smile a lot, dripping with practiced sincerity. Chances are they are out to rip you off some way or other. Don't be impressed with charisma; look for character. Who preachers are is the main thing, not what they say. A genuine leader will never exploit your emotions or your pocketbook. These diseased trees with their bad apples are going to be chopped down and burned.

"Knowing the correct password—saying 'Master, Master,' for instance— isn't going to get you anywhere with me. What is required is serious obedience—doing what my Father wills. I can see it now—at the Final Judgment thousands strutting up to me and saying, 'Master, we preached the Message, we bashed the demons, our God-sponsored projects had everyone talking.' And do you know what I am going to say? 'You missed the boat. All you did was use me to make yourselves important. You don't impress me one bit. You're out of here.'

"These words I speak to you are not incidental additions to your life, homeowner improvements to your standard of living. They are foundational words, words to build a life on. If you work these words into your life, you are like a smart carpenter who built his house on solid rock. Rain poured down, the river flooded, a tornado hit—but nothing moved that house. It was fixed to the rock.

"But if you just use my words in Bible studies and don't work them into your life, you are like a stupid carpenter who built his house on the sandy beach. When a storm rolled in and the waves came up, it collapsed like a house of cards."

When Jesus concluded his address, the crowd burst into applause. They had never heard teaching like this. It was apparent that he was living everything he was saying—quite a contrast to their religion teachers! This was the best teaching they had ever heard.

A simple guide for behaviour-Lessons from The Master ( Matthew 7)

It is hard to better these instructive words taken from the Master himself on how to live our lives! In the Message version as in other translations they 'cut us to the heart'.So often,at least regarding myself, I would often buy and read lots of books ever looking for that supreme or highest truth which would bring me enlightenment, when it is there, sitting in front of me, on the table or in my bookself,in many translations-Scripture itself and the words of Christ in the gospels in particular!How profound and liberating they are. But oh, how so easy it is to read the words but so very hard to obey. Then we are only able to cry out to God for help in order to become doers of His word and not hearers only!AK

"Don't pick on people, jump on their failures, criticize their faults— unless, of course, you want the same treatment. That critical spirit has a way of boomeranging. It's easy to see a smudge on your neighbor's face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, 'Let me wash your face for you,' when your own face is distorted by contempt? It's this whole traveling road-show mentality all over again, playing a holier-than-thou part instead of just living your part. Wipe that ugly sneer off your own face, and you might be fit to offer a washcloth to your neighbor.
"Don't be flip with the sacred. Banter and silliness give no honor to God. Don't reduce holy mysteries to slogans. In trying to be relevant, you're only being cute and inviting sacrilege.

"Don't bargain with God. Be direct. Ask for what you need. This isn't a cat-and-mouse, hide-and-seek game we're in. If your child asks for bread, do you trick him with sawdust? If he asks for fish, do you scare him with a live snake on his plate? As bad as you are, you wouldn't think of such a thing. You're at least decent to your own children. So don't you think the God who conceived you in love will be even better?

"Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. Add up God's Law and Prophets and this is what you get.

The Story of Zac Smith from NewSpring Media on Vimeo.

Watch this moving and inspiring story of Zac Smith who shows tremendous courage and faith in God as he fights cancer.AK

Jesus' teaching on 'play acting' and prayer.

The World Is Not a Stage
"Be especially careful when you are trying to be good so that you don't make a performance out of it. It might be good theater, but the God who made you won't be applauding. "When you do something for someone else, don't call attention to yourself. You've seen them in action, I'm sure—'playactors' I call them— treating prayer meeting and street corner alike as a stage, acting compassionate as long as someone is watching, playing to the crowds. They get applause, true, but that's all they get. When you help someone out, don't think about how it looks. Just do it—quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out.
Pray with Simplicity
"And when you come before God, don't turn that into a theatrical production either. All these people making a regular show out of their prayers, hoping for stardom! Do you think God sits in a box seat?
"Here's what I want you to do: Find a quiet, secluded place so you won't be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace.

"The world is full of so-called prayer warriors who are prayer-ignorant. They're full of formulas and programs and advice, peddling techniques for getting what you want from God. Don't fall for that nonsense. This is your Father you are dealing with, and he knows better than you what you need. With a God like this loving you, you can pray very simply. Like this:

Our Father in heaven,
Reveal who you are.
Set the world right;
Do what's best— as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You're in charge!
You can do anything you want!
You're ablaze in beauty!
Yes. Yes. Yes.

"In prayer there is a connection between what God does and what you do. You can't get forgiveness from God, for instance, without also forgiving others. If you refuse to do your part, you cut yourself off from God's part.

"When you practice some appetite-denying discipline to better concentrate on God, don't make a production out of it. It might turn you into a small-time celebrity but it won't make you a saint. If you 'go into training' inwardly, act normal outwardly. Shampoo and comb your hair, brush your teeth, wash your face. God doesn't require attention-getting devices. He won't overlook what you are doing; he'll reward you well.

Matthew 7:1-12. A Christian’s relationships: Our attitude to ‘dogs’ and ‘Pigs’ John Stott

I believe this article is important for the church and in particular for those who are involved in any sort of evangelism.When a church or individual is involved in sharing the gospel they can very often run out of steam and give up before they have gone very far:in other words, they give up too easily.If God has opened up a door of service for us we must go through the door and serve there until the work is done or calls He us somewhere else.Think of Paul, he could easily have given up when things got difficult.Christ also tells us,when referring to one of the churches in Revelation that he stands at the door and knocks waiting -for someone to open, but we don't know if they ever did!That was Christ and the Church who should have known better-he is even more patient with those outside the church(consider how he dealt with us before we believed) and we must also show the same patience.To quote this passage as an excuse to give up on certain people when we experience a little problem is clearly wrong as Stott's commentary makes clear!Do not be weary of well doing.AK

So then the ‘dogs’ and ‘pigs’ with whom we are forbidden to share the gospel pearl are not just unbelievers. They must rather be those who have had ample opportunity to hear and receive the good news, but have decisively - even defiantly - rejected it. ‘It ought to be understood’, Calvin wisely continued, ‘that *dogs* and *swine* are names given not to every kind of debauched men, or to those who are destitute of the fear of God and of true godliness, but to those, who by clear evidences, have manifested a hardened contempt of God, so that their disease appears to be incurable’. Chrysostom uses a similar expression, for he identifies the ‘dogs’ as people ‘living in incurable ungodliness’, and in our day Professor Jeremias has defined then as ‘those who have wholly abandoned themselves to vicious courses’.
The fact is that to persist beyond a certain point in offering the gospel to such people is to invite its rejection with contempt and even blasphemy. Jesus applied the same principle to the ministry of the twelve when he gave them his charge before sending them out on their first mission. He warned them that in every town and house they entered, although some people would be receptive or ‘worthy’, others would be unreceptive or ‘unworthy’. ‘If anyone will not receive you or listen to your words’, he went on, ‘shake off the dust from your feet as you leave that house or town’ (Mt.10:14 = Lk.10:10, 11).
The apostle Paul also followed this principle in his mission work. On his first expedition he and Barnabas said to the Jews who ‘contradicted’ their preaching in Pisidian Antioch: ‘It was necessary that the word of God should be spoken first to you. Since you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.’ And when the Jews incited the city leaders to drive them out, ‘they shook off the dust from their feet against them’ and went on to Iconium. (Acts 13:44-51). Much the same happened in Corinth on the second missionary journey. When the Jews opposed and reviled him, Paul ‘shook out his garments’ and said to them: ‘Your blood be upon your own heads! I am innocent. From now on I will go to the Gentiles’ (Acts 18:5,6). For the third time Paul reacted in the same way when in Rome the Jewish leaders rejected the gospel. ‘Let it known to you then’, he said, ‘that this salvation of God has been sent to the Gentiles; they will listen. (Acts. 28:17-28).
Our Christian witness and evangelical preaching are not to be entirely indiscriminate, therefore. If people have had plenty of opportunity to hear the truth but do not respond to it, if they stubbornly turn their backs on Christ, if (in other words) they cast themselves in the role of ‘dogs’ and ‘pigs’, we are not to go on and on with them, for then we cheapen God’s gospel by letting them trample it under foot. Can anything be more depraved than to mistake God’s precious pearl for a thing of no worth and actually to tread it into the mud? At the same time to give people up is a very serious step to take. I can think of only one or two occasions in my experience when I have felt it was right. This teaching of Jesus is for exceptional situations only; our normal Christian duty is to be patient and persevere with others, as God has patiently persevered with us.

'How is it and when is it the Church'? by Romanos Gorny

Today's posting was written by my American, Eastern Orthodox friend and brother Romanos Gorny who hosts the excellent blog:The Cost of Discipleship (copy and paste http://cost-of-discipleship.blogspot.com/ ) or click the title above to go to his site.
I like this article because it asks questions that we don't often think about, and if we do, we quickly move on to something else because in order to find the answer we have to think too hard, preferring to be content with the status quo!Romanos however is prepared to articulate these questions, reflect on them, even if in the end he must confess that only God knows.This article was originally a response he made to yesterday's post.AK


It's always on my mind to contemplate what the Church is, how it is, and when it is. Where it is doesn't bother me at all. I meet saints of God every day and I feel myself surrounded always by the great cloud of witnesses.

Some things I know: The Church is the Bride of Christ, the little flock, the pilgrim people who follow the Lamb wherever He goes. It is people always, never a building or an institution, though the Church can be found dwelling amidst these visible structures, yet it is never limited to them or by them.

How the Church is, that is more difficult to put my finger on: I have many questions, but few answers. Is what we see and experience as church, even when it is languishing in self-indulgence and smug accomplishment, still the church? How can it be? Yet there are souls in that condition and estate who confess the name of Jesus and can even give their testimony, yet the remainder of their life appears to be a false witness. Yet according to the letter of scripture, they are saved, because they can claim one or two verses as proof texts, and they have a license to do whatever they want. They call it "abundant life."

When the Church is, that also is difficult for me sometimes, mostly for the same reasons I wrote in the previous paragraph. When is the church the Church? Is it the Church when it is simply a sheep pen with the gates closed and latched shut? Is it the Church when it's free-roving rams outside the stockade rustling more sheep? Or is it only the Church when it is an open field full of sheep and rams that follow only the good Shepherd?

My Christian life is always lived in tension between all these ideas, but luckily, the Lord doesn't let me indulge in too much philosophizing or mooning about imponderables. He calls me every day and says, "Do this" and "Do that," and "Follow Me!" My only responsibility is to "just say Yes to Jesus." And everything, I mean everything, takes care of itself.

"Seek first the Kingdom of God and His righteousness, and all these other things shall be added as well."

Blessed is he that watches."—Revelation 16:15.

WE die daily," said the apostle. This was the life of the early Christians; they went everywhere with their lives in their hands. We are not in this day called to pass through the same fearful persecutions: if we were, the Lord would give us grace to bear the test; but the tests of Christian life, at the present moment, though outwardly not so terrible, are yet more likely to overcome us than even those of the fiery age.

We have to bear the sneer of the world—that is little; its blandishments, its soft words, its oily speeches, its fawning, its hypocrisy, are far worse. Our danger is lest we grow rich and become proud, lest we give ourselves up to the fashions of this present evil world, and lose our faith. Or if wealth be not the trial, worldly care is quite as mischievous. If we cannot be torn in pieces by the roaring lion, if we may be hugged to death by the bear, the devil little cares which it is, so long as he destroys our love to Christ, and our confidence in Him.

I fear that the Christian church is far more likely to lose her integrity in these soft and silken days than in those rougher times. We must be awake now, for we traverse the enchanted ground, and are most likely to fall asleep to our own undoing, unless our faith in Jesus be a reality, and our love to Jesus a burning flame. Many in these days of easy profession are likely to prove tares, and not wheat; hypocrites with fair masks on their faces, but not the true-born children of the living God.

Christian, do not think that these are times in which you can dispense with watchfulness or with holy ardour; you need these things more than ever, and may God the eternal Spirit display His omnipotence in you, that you may be able to say, in all these softer things, as well as in the rougher, "We are more than conquerors through Him that loved us."
CHS

Hebrews 12 (The Message)

Discipline in a Long-Distance Race
Do you see what this means—all these pioneers who blazed the way, all these veterans cheering us on? It means we'd better get on with it. Strip down, start running—and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we're in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he's there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!
In this all-out match against sin, others have suffered far worse than you, to say nothing of what Jesus went through—all that bloodshed! So don't feel sorry for yourselves. Or have you forgotten how good parents treat children, and that God regards you as his children?

My dear child, don't shrug off God's discipline,
but don't be crushed by it either.
It's the child he loves that he disciplines;
the child he embraces, he also corrects.

God is educating you; that's why you must never drop out. He's treating you as dear children. This trouble you're in isn't punishment; it's training, the normal experience of children. Only irresponsible parents leave children to fend for themselves. Would you prefer an irresponsible God? We respect our own parents for training and not spoiling us, so why not embrace God's training so we can truly live? While we were children, our parents did what seemed best to them. But God is doing what is best for us, training us to live God's holy best. At the time, discipline isn't much fun. It always feels like it's going against the grain. Later, of course, it pays off handsomely, for it's the well-trained who find themselves mature in their relationship with God.

So don't sit around on your hands! No more dragging your feet! Clear the path for long-distance runners so no one will trip and fall, so no one will step in a hole and sprain an ankle. Help each other out. And run for it!

Work at getting along with each other and with God. Otherwise you'll never get so much as a glimpse of God. Make sure no one gets left out of God's generosity. Keep a sharp eye out for weeds of bitter discontent. A thistle or two gone to seed can ruin a whole garden in no time. Watch out for the Esau syndrome: trading away God's lifelong gift in order to satisfy a short-term appetite. You well know how Esau later regretted that impulsive act and wanted God's blessing—but by then it was too late, tears or no tears.

Silver Anniversary

Today I celebrate the 25th anniversary of my marriage to my beautiful wife Wilma.The time has certainly flown with my son Andrew now 23 and my daughter Rachel coming 20 in June.Both are at Uni, Andrew doing a Masters degree in Landscape Architecture and Rachel studying Social Work.It just seems such a short time ago when they were toddlers! I've also changed a lot -less hair, but Wilma is as lovely as ever!

We got married in a little church in Newcastle,Co.Down called St John's on the Mount.It was a great day where I had many friends around me, many of whom I am still in contact with. Since then I've gained many more.But today I'm full of thanks to God for all his blessings- a wife, children, relations and many good friends.May He continue to bless us and may His grace and peace be yours also!

Dylan's reponse to the cross of Christ

This is one of the very fine devotional songs to Christ from Dylan's 'Saved' album. The harmonica playing on it is outstanding and the words simple but sublime. When I got the L.P over twenty years ago I played it constantly. May you be blessed by it also. AK