Here again we have a precious promise from Christ. “As the Father loved Me, I also have loved you; abide in My love. " If we could write this in gold on every wall and billboard across the land! We would do well to meditate upon this promise until its truth becomes part of our very DNA and saturates our soul and mind. Do you feel unloved? Here is a promise direct from the mouth of the Son 'As the Father loved Me, I also have loved you '- we are loved as much as the Father loves the Son! We are also to live in that love. To do this we have only to keep the commandments which the Son has kept and will in turn help us to keep. What is the commandment he wants us to keep? To love one another.
6 comments:
Ellicott's Commentary for English Readers
(9) As the Father hath loved me, so have I loved you.—Better, As the Father hath loved Me, I have also loved you. He had passed from the thought of their discipleship to the foundation of their union with Him and with God. It was in the eternal love of the Father, ever going forth to the Son, and from the Son ever going forth to all who would receive it. The Father’s love and presence was ever with the Son, because the Son ever did those things which were pleasing to Him. (Comp. Note on John 8:31.) The love of the Son is ever present wherever willing heart of obedient disciple is open to its power.
Continue ye in my love.—Better, abide ye in My love. The word “continue” misses the connection with the context. By “My love” is meant, not “love to Me in your hearts,” but, “My love towards you.” The one produces the other. “We love Him because He hath first loved us;” but that which is prominent in the thought here is His love to the disciples, which He has just compared to the Father’s love to Himself.
Matthew Poole's Commentary
What our Saviour before called an abiding in him, and his words abiding in us, and a bearing and bringing forth much fruit, he here calleth a continuing in his love; though indeed this phrase also may be interpreted by a continuance in the favour of God and Christ, in that state of love into which God bath put the souls of those who are his true disciples: but I had rather interpret it of that love wherewith they loved Christ, than that wherewith Christ loved them. So the former words are an argument to persuade perseverance, or a continuance in those acts of holiness by which men alone can show their true love to Jesus Christ, from Christ’s love to them, which he there expresses,
As the father hath loved me, so have I loved you; where the particle as is only a note of comparison, but doth not denote an equality; only signifieth truth and greatness; as truly and sincerely as the Father loveth me: or, I have loved you with a great love, bearing some proportion to the love wherewith my Father loveth me. The Father’s love to Christ is eternal immutable, constant, full and perfect, wise and just, free: in all these respects Christ loveth his people as the Father loveth him: this ought: to engage them again to love him, and so to walk as they may continue in that state of favour into which his goodness hath advanced them.
Matthew Poole's Commentary
What our Saviour before called an abiding in him, and his words abiding in us, and a bearing and bringing forth much fruit, he here calleth a continuing in his love; though indeed this phrase also may be interpreted by a continuance in the favour of God and Christ, in that state of love into which God bath put the souls of those who are his true disciples: but I had rather interpret it of that love wherewith they loved Christ, than that wherewith Christ loved them. So the former words are an argument to persuade perseverance, or a continuance in those acts of holiness by which men alone can show their true love to Jesus Christ, from Christ’s love to them, which he there expresses,
As the father hath loved me, so have I loved you; where the particle as is only a note of comparison, but doth not denote an equality; only signifieth truth and greatness; as truly and sincerely as the Father loveth me: or, I have loved you with a great love, bearing some proportion to the love wherewith my Father loveth me. The Father’s love to Christ is eternal immutable, constant, full and perfect, wise and just, free: in all these respects Christ loveth his people as the Father loveth him: this ought: to engage them again to love him, and so to walk as they may continue in that state of favour into which his goodness hath advanced them.
Ellicott's Commentary for English Readers
(10) If ye keep my commandments, ye shall abide in my love.—Comp. John 14:21; John 14:24. keeping of His commandments is the outward proof of love towards Him; so that the love of the human heart towards Christ, which itself flows from Christ’s love to us (see Note on previous verse), becomes the condition of abiding in that love. While we cherish love for Him, our hearts are abiding in that state which can receive His love for us.
Even as I have kept my Father’s commandments . . .—Comp. Note on John 15:9 and reference there. This is again an appeal to His perfect sinlessness, and willing subordination as Son to the Father. We should notice also that the keeping of the commandments is not an arbitrary condition imposed upon human love; but a necessary result of love itself, and therefore as true in the relation of the Son to the Father as it is in our relation to Him. Because the Son loved the Father, therefore He kept His commandments, and in this love He abode in the Father’s love. Because we love God we necessarily keep His commandments, and in this love is the receptive power which constitutes abiding in the divine love.
Pulpit Commentary
Verse 10. - If ye keep my commandments, ye shall abide in my love. This is the method and secret, the stimulus and proof, of abiding in the love of Christ. This is not exactly the converse (Westcott) of "If ye love me, keep my commandments." Doubtless there is a love which dictates obedience to the loved One's will. Our Lord here avers, however, something further, viz. that obedience issues in a higher love. The obedience here described is the outcome of love, but the power is thus gained to continue, dwell, in the Divine love, to abide, that is, in the full enjoyment and fullness of my Divine love to you. This is obvious from the confirmatory clause: Even as I have kept my Father's commandments, and abide in his love. The Lord kept the Father's commandment always, doing those things which please him, offering up his precious life, laying it down that he might take it again; and the consequence is that he then and there knew that he was filled with all the fullness of the Divine love. The very impressive line of thought pervades this passage, that what the Father was to him, that he would prove to his disciples. What the love of God was to the Christ, the love of Christ was to his disciples.
Jamieson-Fausset-Brown Bible Commentary
10. If ye keep my commandments, ye shall abide in my love—the obedient spirit of true discipleship cherishing and attracting the continuance and increase of Christ's love; and this, He adds, was the secret even of His own abiding in His Father's love!
Matthew Poole's Commentary
Abiding in Christ’s love, in this verse, may be interpreted as before; either actively, you shall continue your love to me, according to what we had, John 14:15; obedience to the commandments of Christ being the only way to show and declare the truth of our love to Christ. Or else passively, you shall keep yourselves in my favour, I will love you. Thus I abide in my Father’s love; I do not show love to my Father by my words and expressions only, nor by performance of some ceremonial ritual services, which he hath required; but by fulfilling his whole will and counsel, by yielding an obedience to him in all things. I love you as my Father loveth me; and you must abide in my love by the same ways and means that I abide in my Father’s love. The disciple is not above his master, nor the servant above his lord.
Post a Comment