Monday, 26 February 2007

Authentic mission will both originate and be sustained by prayer


One has only to read the gospels to see how much Jesus the Son of God prayed. After his baptism he was driven into the wilderness where he prayed and fasted. He spent whole nights in prayer and taught his disciples both how to and what to pray.

The Church before the outpouring of the Holy Spirit at Pentecost when 3000 were converted was at prayer.( Acts 1.14)

Acts 2.42 They devoted themselves to prayer.

Acts 3.1 They were on there way to prayer when they healed the cripple. This resulted in a massive evangelistic meeting which saw many come to faith.

Acts 4.23-31 After Peter and John’s release from prison they prayed for boldness to preach along with signs and wonders.

Acts 10.31 Cornelius prayers became instrumental for the gospel coming to the Gentiles.

Acts 26.29 Paul speaks of his prayers for those at his trial that they will come to the Lord.

Rom. 1.10 Paul prays that he will have at last an open door to come to them in order to minister.

Eph. 6.19 Paul asks for prayer that he will fearlessly preach the gospel.

Consider also Jesus’ prayers for his disciples and Paul’s prayers for the young Churches.

There is often a link between prayer and the Holy Spirit. If we don’t pray we are unlikely to be filled with the Holy Spirit, yet even in our weakness it is the Holy Spirit that helps us to pray. As we practise the presence of God and in each moment give our hearts to him asking him to help and guide us He will put prayers on our heart and make prayer a delight.

Friday, 9 February 2007

Authentic Mission will be practised in a spirit of humility and servanthood

In the Lausanne Covenant under the title ‘Wanted: Humble messengers of the gospel’ the following points were made in its analysis of missionary humility.

First, there is the humility to acknowledge the problem which culture presents, and not to avoid or over-simplify it.

Secondly, there is the humility to take the trouble to understand and appreciate the culture of those to whom we go.

Thirdly, there is the humility to begin our communication where people actually are and not where we would like them to be.

Fourthly, there is the humility to recognize that even the most gifted, dedicated and experienced missionary can seldom communicate the gospel in another language or culture as effectively as a trained local Christian.

Fifthly, there is the humility to trust in the Holy Spirit of God, who is always the chief communicator, who alone opens the eyes of the blind and brings people to new birth. "Without his witness, ours is futile”

Authentic Mission must neither be swashbuckling nor triumphalist. During the great missionary enterprises of the 19th Century this was not always the case. Mindsets of 'West is Best' and grand goals of building up empires for their church were often found among them. This often reflected the Colonialism of Britain and other European nations at the time.

Sadly this spirit is still seen today in evangelists and preachers who come across in an arrogant or proud manner. In their fervour to build up their own organization or church they frequently leave those who listen to them feeling both spiritually and financially exploited.Others make promises of health, wealth and power but when the problems arise or the promises are not fulfilled they are not there to help them.


The offer that if you come to Christ 'all your problems will be solved' or the use of psychological techniques on people in order to induce them to become Christians, or at least join their brand of Christianity, are all unworthy of the true Christian Mission. Likewise preachers drawing other Christians away from their own churches with the enticement that they will become part of God's elite, or where God is moving, likewise bring dishonour to Christ.

Yet even in modernity there were many examples of authentic missionarys. Men such as William Carey, Hudson Taylor, Sadu Sundar Singh to name a few among thousands were truly humble servants of God. They never exploited: They more often than not gave up their lives. They truly loved the people, living among them ( see blog on incarnational mission) in a spirit of humility seeking to bring them the word of Christ in the context of the culture. This was often at great cost to themselves and their families. Many of those who went into all the world to bring the good news never returned, often dying within the first year.

Jesus came as a servant and to give up his life for many: authentic mission requires that we do the same.

An innovative approach to evangelism has been tried by Ikon the Belfast postmodern community ( Ikon) which they call the Evangelism Project. It has much to commend it as it resists the temptation to come across in a superior manner but rather encourages an approach which is humble and one which is also prepared to listen and learn.

'In this way an evangelist can be understood as one who is open to God at all times and encourages others in this way of being, thus helping to produce a clearing within which God is free to give God.
As such we endeavour to be both a symbol to those within our community, showing that we must be open and sensitive to those who have a different outlook on the world, and a sign to those who believe that religious participants are necessarily violent, seeking to proselytise and/or exclude at the expense of interacting.'

In the gospels Jesus was more often hardest on the religious leaders than he was on the ordinary man and woman.People do not have to listen to us and we need to have the attitude that they are doing us the favour by listening to us, not the other way round.Humility and servanthood and love should be the marks of those who want to share the life of God.

The famous missionary E. Stanley Jones founded what he called Round Table Conferences which became known to the world through his book 'Christ at the Round Table'. His attitude towards evangelism was similar to that of Ikon.

He wrote:'The Crusaders conquered Jerusalem and in the end that Christ was not there. They lost Him through the very spirit and methods by which they sought to serve Him. Many more modern and more refined crusaders end in that same barrenness of victory. Mere proselytisation partakes of these methods and shares the same barrenness of results.'

The approach to evangelism by Ikon has much merit in it especially in regard to its humility and servanthood. Many missiologists however would probably regard this approach more as either 'pre-evangelism' or a facet within 'Presence Evangelism', that of living the life of Christ without actually proclaiming the gospel in the traditional manner.

The approach by Stanley Jones towards those of other Faiths ( be they Hindu, Muslim or Buddhist) where they each shared their experiences of the divine, was much deeper than mere 'Dialogue', that of discussing propositional truths. It was being honest and vulnerable together. It was also at these Round Tables that many came to experience, then follow the risen Christ.

As regards strangers or visiters who come to our meetings or gatherings we should go out of our way to make them feel welcome. They should be seen as our quests. It is a sad fact that many churches and fellowships be they evangelical, charismatic or postmodern show a lack of hospitality and friendship towards outsiders.

People will not care how much you know until they know how much you care.I'm sure all of us have gone into a place where we were made to feel invisible or even a nuisance. It's not a nice feeling.We should therefore see it as a crime when we do it to others.Postmodern people care less about whether a religion is true or not, but what they do want to know is whether it works. Remember how St Francis who kissed the hand of the leper: Are we not even prepared to walk a few feet to talk to a stranger who is alone, or looks a little uncool,or strange. Many miss out on lasting friendships by not making a little effort and being friendly to the friendless person. 'Whatever you do on to the least' says the Master 'you do it on to me'.

This is especially important for postmodern people who are looking for something real, something authentic. Anyone can put on a show of religion or spirituality. We can have the talk but not the walk but at the end of the day it's all sham and we have only fooled ourselves.


It should be noted that when I speak of Christianity or someone being a Christian I am not talking about someone who has joined a Cult (A group that practices religious ritual), or merely believed a Creed ( be it the Westminster Confession of Faith, The Nicene Creed or even the Bible), or even one who follows a Code of Conduct ( be it the Golden Rule, Sermon on the Mount etc.). Rather, it is someone who who has come to know and serve the living Christ.

That means walking with Christ as our friend, trusting him as Saviour and following Christ as Lord. It is his life within us that we must nurture. It is listening attentively to His voice and seeking to do His bidding.

If you don't know him yet as your personal friend, Lord and saviour you can do so. He still speaks to men and woman today as he did 2000 years ago when he said : ‘Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me'.

He stands at the outside of each heart and life. He will not force his way in by kicking in or breaking down the door. The handle is in fact on the inside of the door. The decision is with us. Will we open the door?


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Saturday, 27 January 2007

Authentic Mission will be motivated by love.

Christian Mission springs from the very heart of the Godhead. Regarding the ‘love of God’ as perhaps the overriding motive for mission it contains at least three elements all of which are significant.
Firstly, God’s love for us,
Secondly, our love for God which is proved by our obedience to God "If you love me, you will obey what I command. (John 14.15), and
Thirdly God’s love working through us to others.
The love of the missionary God is seen in the tremendous act of the Father giving up his only begotten son in the incarnation, and his son being willing to come and live a life of self sacrifice and ultimately to die on the cross for mankind e.g. For God so loved the world that he sent his only begotten son (John 3.16).

John also states that ‘we love because he first loved us’(1 John 4.19). If our response is to truly love Christ in return, Jesus tells us we will obey his commands and God will live in us. God therefore expects disciples of Christ to be motivated by the love of God. His love has been poured out in our hearts (Rom.5.5) and Jesus who commanded us to love one another, also promised that if we obeyed him the world would know that we were his (John 13.34-35).

The love that Jesus spoke of was much more than just an emotional feeling which would come and go, but was an act of the will and also one of the fruits of the Holy Spirit. (Gal.5.1) It was also what compelled Paul in his mission (2 Cor.5.14). Christ had also told the disciples ‘As the Father has sent me, I am sending you.’(John 20.21) As disciples we are obliged to follow his example.

In a similar manner our love for God must be shown in ‘incarnational mission’, that is identifying with the people we seek to reach, entering into their worlds, their pains and their sorrows. Like Christ we must seek and save that which was lost.

Having an holistic approach ( a mission not only of words of which evangelicals emphasize,but also with good works, acts of kindness, fighting for justice for the weak and disenfranchised) to mission and being motivated by the love of God would certainly limit the abuses towards those we seek to reach.

The Crusades and Inquisitions are a blight on the history of the Church and for that we must hold our heads in shame, but also the imperialistic and triumphalistic attitudes of the present day Church are equally a denial of the love of God. It is here that the definition of evangelism as 'one beggar telling another beggar where to find bread' is apt. We have nothing that we have not received freely from God. Freely we have received let us freely give.
If we are motivated by this love surely our natural response will be to share it with others and join with Wesley's heart cry:

Oh that the world might taste and see
the riches of His grace
The arms of love that compass me
would all mankind embrace

Friday, 19 January 2007

Those involved in authentic mission will sooner or later experience at least a little of the pain and suffering of Calvary

George Verwer the founder of Operation Mobilization writes:
'We seem to have a strange idea of Christian service. We will buy books, travel miles to hear a speaker on blessings, pay large sums to hear a group singing the latest Christian songs- but we forget we are soldiers.’

Suffering has always been part and parcel of Christian mission. The founder of Christianity died on a cross, virtually all the apostles were put to death, and the Christians in the early church until the conversion of the Emperor Constantine were often thrown to the lions or burned at the stake for the amusement of the onlookers.

Throughout Church history it has been the same when the Church tries to reach out in an enemy environment. Jesus had warned his followers that it would be so:
‘They will deliver you to synagogues and prisons, and you will be brought before kings and governors, and all on account of my name. This will result in your being witnesses to them. But make up your mind not to worry beforehand how you will defend yourselves. For I will give you words and wisdom that none of your adversaries will be able to resist or contradict’.
I think of the hymn :
'Must I be carried to the skies on a flowery bed of ease
when others sought to win the prize and sailed through bloody seas'?

The mission of Christ was certainly no ‘flowery bed of ease’. It was foretold by Isaiah that Christ would be a suffering servant ‘a man of sorrows and one acquainted with grief’ He was denied and betrayed by his friends before being beaten , tortured and then finally suffering and dying on the cross . Before his death Jesus told his disciples:


“The hour has come that the Son of Man should be glorified. 24 Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain. 25 He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. 26 If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honour. (John 12 .23.)

Today in many parts of the world Christians are going through terrible persecution. China, India, Sudan and Vietnam to name a few. The Marechale ( see picture below) the eldest daughter of General Booth of the Salvation Army wrote from her prison cell in the 1880’s:


'Jesus was crucified .. Ever since that day, men have tried to find an easier way, but the easier ways fail. If you are to win thousands who are without Christ, you must be ready to be crucified: your plans , your ideas , your likes and your inclinations. Things have changed , you say you have liberty now. Is there? Go and live Christ’s life, speak as he spoke, teach what he taught, denounce sin whenever you find it, and see if the enemy will not turn on you with all the fury of hell… Christ wasn’t crucified in a drawing room. He was no easy chair business… Do you shrink from being bated, misrepresented and spoken evil of ? it is time you were crucified..'
At one stage in my work among among teenagers things were starting to get messy. Though we found it a testing time it was still small beer compared to those suffering in other countries. I had my tyres slashed and some of the other leaders wanted to leave. It was then that certain scriptures (like the ones below) came alive to us. I certainly hadn't needed them for quite a while.

‘Consider it pure joy, my brothers whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance’ (James 1.2.)

'But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus' sake, so that his life may be revealed in our mortal body. So then, death is at work in us, but life is at work in you.'2 Cor4.7

These became food and drink for the leaders. It was then I realised that God was perhaps doing more in us than he was doing with the youth. The enemy hates what we do and will oppose it.
If things go well all the time, if we never face any opposition perhaps we are not doing the Kingdom of darkness any damage. Will we give up when things get hard? Will we take it as a sign that God isn’t in it. Paul warns the younger Timothy who was prone to timidity in 2 Timothy 4:2‘Preach the Word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction’.2.Tim. 4.2

We shouldn’t be surprised when Satan tries to prevent us reaching out to the lost. He will try to cripple us with fear. He will try and make us take the easier option so we don’t have face the flack or the jibs or the gossip.
Let us take Paul encouragement to Timothy as our own.
2 Timothy 2:3‘Endure hardship with us like a good soldier of Christ Jesus.’

Authentic Mission will be empowered by the Holy Spirit


A person can be Incarnational but not be empowered by the Holy Spirit. So he said to me, "This is the word of the LORD to Zerubbabel: 'Not by might nor by power, but by my Spirit,' says the LORD Almighty.( Zech 4.6)

So it is with the mission of God . At Jesus’ baptism before his ministry started Marks writes that :

'And immediately, coming up from[a] the water, He saw the heavens parting and the Spirit descending upon Him like a dove'.(1.10)
Later Jesus was to declare that the Spirit of the Lord God was upon him because the Lord has anointed me to preach the good news to the poor’ (Lk. 4.18-19) When he was full of the Holy Spirit Luke records that he was led into the wilderness to be tempted by the devil then he returned to Galilee in the power of the Spirit.

During his ministry he told the people that ‘But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you.(Matt 12.28)
It has been said thst 99% of the work of the Church would carry on without the ministry of the Holy Spirit. Do you think that is true? How much do we do in the Church which is not Spirit empowered. Need it be so? Of course not. After Jesus’ resurrection he told his disciples to Luke 24:49 )
“Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high.”
IN Acts 1.4-5 Jesus says to them:
“But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”
Should we have the Baptism of the Spirit or be Spirit Filled. It is better to be filled with the Spirit today than Baptised in the Spirit Last week or last Year or Last decade. I believe what is important is that we are continually filled with the Holy Spirit.
· In the Lords prayer which is very much a missionary prayer Jesus tells us to pray that his will would be done and his kingdom come on earth as it is in heaven.
· To pray this is essentially to pray for His rule and reign in our own lives, in the Church and in the world. This can not be done without expecting the Holy Spirit to fill us to the uttermost. Again Jesus told us to drink of him that out of our bellies would flow rivers of living water. In some early versions of the Lord's prayer it read ' Thy Spirit come' as opposed to 'Thy Kingdom come'. Yet if the Kingdom is the reign of God they would still mean the same thing.
· It must become a daily prayer.
· D.L. Moody who was asked why he always asked God to fill him with the Holy Spirit. He said because he leaked. We all leak.
· We can’t be satisfied with experiencing the Holy Spirit ten years ago, or five or one. We need to hunger and thirst for God today.
· Corporately and individually we need the power of the Holy Spirit to reach the world. William Booth another evangelist whose passion was to reach the world wrote this amazing hymn.
SEND THE FIRE
O God of burning, cleansing flame, Send the fire
Your blood - bought gift today we claim, Send the fire today
God of Elijah, hear our cry, Send the fire
And make us fit to live or die, send the fire today
To burn up every trace of sin, to bring the light and glory in
The revolution now begins, Send the fire today
It's fire we want, for fire we plead, Send the fire
The fire will meet our every need, Send the fire today
Give us strength to always do what's right,
And grace to conquer in the fight
for power to walk this world in white, Send the fire today
Look down and see this waiting host
And send the promised Holy Ghost
We need another Pentecost, Send the fire today
To make our weak hearts strong and brave, Send the fire
To live a dying world to save, Send the fire
Lord, we're here tonight and we're on Your alter, Send the fire
We give our lives to You today, Send the fire
Send the fire today!

Thursday, 18 January 2007

Authentic Mission will be Incarnational


The Son of God did not stay in the safe immunity of his heaven, remote from human sin and tragedy. He actually entered our world. He emptied himself of his glory and humbled himself to serve. He took our nature, lived our life, endured our temptations, experienced our sorrows, felt our hurts, bore our sins and died our death. He penetrated deeply into our humanness. He never stayed aloof from the people he might have been expected to avoid. He made friends with the dropouts of society. He even touched untouchables. He could not have become more one with us than he did. It was the total identification of love. John Stott

Examples of Incarnational Mission
1. Moravian Christians selling themselves into slavery in order to reach the African slaves with the gospel.

2.Hudson Taylor the founder of the China Inland Mission grew his hair long, dyed it black and dressed like the Chinese in order to identify with the Chinese.

Paul writes: 19Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible. 20To the Jews I became like a Jew, to win the Jews. ….21To those not having the law I became like one not having the law…, so as to win those not having the law. 22To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some.1 Cor. 9.19-22

If our mission is to be Incarnational it also means getting inside the heads of those we seek to reach. To reach Mormons or Muslims or the Youth of today we must try to understand what they are thinking – what their fears are ,what their felt needs are, what their problems are, their heart pain and even the history of their group or cult if it’s the J.W’s or Mormons. We must built bridges in order to connect with them. If we have problems relating to our own children we must be the ones the bridge the gap, not them.I remember meeting an evangelist with an eyebrow ring, I judged him in my heart thinking 'who does he think he is: a Christian shouldn't have one of those.' It was me that needed changed. He was from a very privileged background but he was trying to reach the youth of Norwich as Director of Youth For Christ.I had much to learn from him.

Dare I say to reach modern youth we may have to listen to their C.D’s and read their magazines and find out what makes them tick? To reach Post-moderns we must also read their books, listen to their music and feel their angst. WE HAVE MUCH TO LEARN FROM THEM!

Has the Post-modern Church a message for the world? If it hasn't we might as well give up our lives now. 'As the Father sent me' said Jesus ' so I send you'.