Monday, 14 March 2011

Psalm 46 'Be still, and know that I am God.'

1 God is our refuge and strength,
an ever-present help in trouble.
2 Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,
3 though its waters roar and foam
and the mountains quake with their surging.[c]

4 There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.
5 God is within her, she will not fall;
God will help her at break of day.
6 Nations are in uproar, kingdoms fall;
he lifts his voice, the earth melts.

7 The LORD Almighty is with us;
the God of Jacob is our fortress.

8 Come and see what the LORD has done,
the desolations he has brought on the earth.
9 He makes wars cease
to the ends of the earth.
He breaks the bow and shatters the spear;
he burns the shields[d] with fire.
10 He says, “Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth.”

11 The LORD Almighty is with us;
the God of Jacob is our fortress

8 comments:

Mr Henry said...

This psalm encourages to hope and trust in God; in his power and providence, and his gracious presence with his church in the worst of times. We may apply it to spiritual enemies, and the encouragement we have that, through Christ, we shall be conquerors over them. He is a Help, a present Help, a Help found, one whom we have found to be so; a Help at hand, one that is always near; we cannot desire a better, nor shall we ever find the like in any creature. Let those be troubled at the troubling of the waters, who build their confidence on a floating foundation; but let not those be alarmed who are led to the Rock, and there find firm footing. Here is joy to the church, even in sorrowful times. The river alludes to the graces and consolations of the Holy Spirit, which flow through every part of the church, and through God's sacred ordinances, gladdening the heart of every believer. It is promised that the church shall not be moved. If God be in our hearts, by his word dwelling richly in us, we shall be established, we shall be helped; let us trust and not be afraid.

Commentary on Psalm 46:6-11
(Read Psalm 46:6-11)

Come and see the effects of desolating judgments, and stand in awe of God. This shows the perfect security of the church, and is an assurance of lasting peace. Let us pray for the speedy approach of these glorious days, and in silent submission let us worship and trust in our almighty Sovereign. Let all believers triumph in this, that the Lord of hosts, the God of Jacob, has been, is, and will be with us; and will be our Refuge. Mark this, take the comfort, and say, If God be for us, who can be against us? With this, through life and in death, let us answer every fear.

C.H.S. said...

Verse 1. God is our refuge and strength. Not our armies, or our fortresses. Israel's boast is in Jehovah, the only living and true God. Others vaunt their impregnable castles, placed on inaccessible rocks, and secured with gates of iron, but God is a far better refuge from distress than all these: and when the time comes to carry the war into the enemy's territories, the Lord stands his people in better stead than all the valour of legions or the boasted strength of chariot and horse. Soldiers of the cross, remember this, and count yourselves safe, and make yourselves strong in God. Forget not the personal possessive word our; make sure each one of your portion in God, that you may say, "He is my refuge and strength." Neither forget the fact that God is our refuge just now, in the immediate present, as truly as when David penned the word. God alone is our all in all. All other refuges are refuges of lies, all other strength is weakness, for power belongeth unto God: but as God is all sufficient, our defence and might are equal to all emergencies. A very present help in trouble, or in distress he has so been found, he has been tried and proved by his people. He never withdraws himself from his afflicted. He is their help, truly, effectually, constantly; he is present or near them, close at their side and ready for their succour, and this is emphasized by the word very in our version, he is more present than friend or relative can be, yea, more nearly present than even the trouble itself. To all this comfortable truth is added the consideration that his assistance comes at the needed time. He is not as the swallows that leave us in the winter; he is a friend in need and a friend indeed. When it is very dark with us, let brave spirits say, "Come, let us sing the forty-sixth Psalm."

"A fortress firm, and steadfast rock,
Is God in time of danger;
A shield and sword in every shock,
From foe well known or stranger."

C.H.S. said...

Luther and his companions, with all their bold readiness for danger and death in the cause of truth, had times when their feelings were akin to those of a divine singer, who said, "Why art thou cast down, O my soul?" But in such hours the unflinching Reformer would cheerily say to his friend Melancthon, "Come, Philip, let us sing the forty-sixth Psalm; and they could sing it in Luther's own characteristic version": --

A sure stronghold our God is He,
A timely shield and weapon;
Our help he will be, and set us free
From every ill can happen.
And were the world with devils filled,
All eager to devour us,
Our souls to fear shall little yield,
They cannot overpower us.
S. W. Christophers, in "Hymn Writers and their Hymns," 1866

C.H.S. said...

Verse 2. Therefore. How fond the psalmist is of therefores! his poetry is no poetic rapture without reason, it is as logical as a mathematical demonstration. The next words are a necessary inference from these. Will not we fear. With God on our side, how irrational would fear be! Where he is all power is, and all love, why therefore should we quail? Though the earth be removed, though the basis of all visible things should be so convulsed as to be entirely changed. And though the mountains be carried into the middle of the sea; though the firmest of created objects should fall to headlong ruin, and be submerged in utter destruction. The two phrases set forth the most terrible commotions within the range of imagination, and include the overthrow of dynasties, the destruction of nations, the ruin of families, the persecutions of the church, the reign of heresy, and whatever else may at any time try the faith of believers. Let the worst come to the worst, the child of God should never give way to mistrust; since God remaineth faithful there can be no danger to his cause or people. When the elements shall melt with fervent heat, and the heavens and the earth shall pass away in the last general conflagration, we shall serenely behold "the wreck of matter, and the crash of worlds," for even then our refuge shall preserve us from all evil, our strength shall prepare us for all good.
EXPLANATORY NOTES AND QUAINT SAYINGS

Verse 2. Though the earth be removed. John Wesley preached in Hyde park, on the occasion of the earthquake felt in London, March 8, 1750, and repeated these words. Charles Wesley composed Hymn 67, Wesley's Collection, the following lines of which illustrate this verse: --

How happy then are we,
Who build, O Lord, on thee!
What can our foundation shock?
Though the shattered earth remove,
Stands our city on a rock,
On the rock of heavenly love.
Verse 2-3. The earth thrown into a state of wild confusion, the mountains hurled into the mighty deep, the sea tossed into a tempest, and the everlasting hills drifting on its foaming billows, are the vivid images by which the divine judgments on wicked and persecuting nations are described in the language of the prophets. John Morison.

Verse 2-3,5. Palestine was frequently subject to earthquakes, as might have been expected from its physical character and situation; and it is a remarkable circumstance, that although all other parts of the land seem to have been occasionally the scene of those terrible convulsions, the capital was almost wholly free from them. Mount Moriah, or the hill of vision, was so called from its towering height, which made it a conspicuous object in the distance. It stands in the centre of a group of hills, which surround it in the form of an amphitheatre, and it was chiefly to this position, under the special blessing of God, that it stood firm and immoveable amid the frequent earthquakes that agitated and ravaged the Holy Land. Paxton's Illustrations of Scripture.

Andrew Kenny said...

Verses 1
God is our refuge and strength,
an ever-present help in trouble.

This verse does not imply that we will be trouble free, rather it takes it for granted that we will have it.
The Psalmist declares that God is there for us even in the darkest place. Now you may tell me that God was not with you when disaster struck you and that I am sure will have been true to your senses.He also did not appear to be with Job in his troubles, or with Christ on the cross, or with Paul when he had his head severed from his body! Yet in each of these examples they all acknowledged their faith in God, because they could see beyond the natural to the supernatural and they could see beyond their short physical life to the spiritual one.

Paul could declare (Rom 8) that if God was for us who could be against us, Job also cried out in the midst of his trial: 'I know that my Redeemer lives', and though Christ, to fulfill the prophetic Psalm called out 'My God why have you forsaken me', later was able to pray forgiveness on those who had put him on the cross and then declare that his work was finished.

If we just rely on the natural, on our feelings, on the physical we will more often fail. But we can call on Him now and trust that He is working out His plan in us, even though all hell and the world, and Satan tells us different.

For the Christian, his life is not his own as he has already lost it in order to gain the spiritual one from God.That is why Christians can be fearless in the midst of danger and trouble as his physical life does not hold the same importance that it did before he was 'born anew'. In fact like Paul, he may even be a desire to die in order to be with Christ which Paul states is far better.

If we live we live for the Lord: if we die we die for the Lord.

'This world is not my home I'm just a passing through!'

Ρωμανός ~ Romanós said...

Thanks for posting this, one of my favorite psalms, and especially for your good commentary. We speak only of what we know and testify of that which we have seen, and yes, God is our shelter and strength, ever present in time of trouble.

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