Jesus sent his twelve harvest hands out with this charge:
"Don't begin by traveling to some far-off place to convert unbelievers. And don't try to be dramatic by tackling some public enemy. Go to the lost, confused people right here in the neighborhood. Tell them that the kingdom is here. Bring health to the sick. Raise the dead. Touch the untouchables. Kick out the demons. You have been treated generously, so live generously.
"Don't think you have to put on a fund-raising campaign before you start. You don't need a lot of equipment. You are the equipment, and all you need to keep that going is three meals a day. Travel light.
"When you enter a town or village, don't insist on staying in a luxury inn. Get a modest place with some modest people, and be content there until you leave.
"When you knock on a door, be courteous in your greeting. If they welcome you, be gentle in your conversation. If they don't welcome you, quietly withdraw. Don't make a scene. Shrug your shoulders and be on your way. You can be sure that on Judgment Day they'll be mighty sorry—but it's no concern of yours now.
"Stay alert. This is hazardous work I'm assigning you. You're going to be like sheep running through a wolf pack, so don't call attention to yourselves. Be as cunning as a snake, inoffensive as a dove.
"Don't be naive. Some people will impugn your motives, others will smear your reputation—just because you believe in me. Don't be upset when they haul you before the civil authorities. Without knowing it, they've done you—and me—a favor, given you a platform for preaching the kingdom news! And don't worry about what you'll say or how you'll say it. The right words will be there; the Spirit of your Father will supply the words.
"When people realize it is the living God you are presenting and not some idol that makes them feel good, they are going to turn on you, even people in your own family. There is a great irony here: proclaiming so much love, experiencing so much hate! But don't quit. Don't cave in. It is all well worth it in the end. It is not success you are after in such times but survival. Be survivors! Before you've run out of options, the Son of Man will have arrived.
"A student doesn't get a better desk than her teacher. A laborer doesn't make more money than his boss. Be content—pleased, even—when you, my students, my harvest hands, get the same treatment I get. If they call me, the Master, 'Dungface,' what can the workers expect?
"Don't be intimidated. Eventually everything is going to be out in the open, and everyone will know how things really are. So don't hesitate to go public now.
"Don't be bluffed into silence by the threats of bullies. There's nothing they can do to your soul, your core being. Save your fear for God, who holds your entire life—body and soul—in his hands.
Thursday, 3 June 2010
Tuesday, 25 May 2010
THE FATHER GLORIFIED:By this my Father is glorified, that you bear much fruit and so prove to be my disciples
It is difficult to better some of these commentaries on Scripture from the pen of men such as C.H.Spurgeon and Andrew Murray. Their writings are almost like Scripture itself in their effect-and of course it should be, as they were men filled and inspired by the Spirit of God! Here again Murray in his little booklet 'the True Vine' which is a commentary of John 15, encourages us to abide in Christ and pray that the Father glorifies himself through the fruit that we bear for him. Let us take this encouragement as from the Lord himself and with a heart full of faith, trust that He will do it.AK
How can we glorify God? Not by adding to His glory or bringing Him any new glory that He has not. But simply by allowing His glory to shine out through us, by yielding ourselves to Him, that His glory may manifest itself in us and through us to the world. In a vineyard or a vine bearing much fruit, the owner is glorified, as it tells of his skill and care. In the disciple who bears much fruit, the Father is glorified. Before men and angels, proof is given of the glory of God's grace and power; God's glory shines out through him.
This is what Peter means when he writes: "He that ministers, let him minister as of the ability that God gives, that God in all things may be glorified through Jesus Christ." As a man works and serves in a power which comes from God alone, God gets all the glory. When we confess that the ability came from God alone, he that does the work, and they who see it, equally glorify God. It was God who did it. Men judge by the fruit of a garden of what the gardener is. Men judge of God by the fruit that the branches of the Vine of His planting bears. Little fruit brings little glory to God. It brings no honor to either the Vine or the Husbandman. "That you bear much fruit, here is my Father glorified." We have sometimes mourned our lack of fruit, as a loss to ourselves and our fellow men, with complaints of our feebleness as the cause. Let us rather think of the sin and shame of little fruit as robbing God of the glory He ought to get from us. Let us learn the secret of bringing glory to God, serving of the ability which God giveth. The full acceptance of Christ's Word, "You can do nothing"; the simple faith in God, who works all in all; the abiding in Christ through whom the divine vinedresser does His work and gets much fruit--this is the life that will bring glory to God.
Much fruit--God asks it; see that you give it. God can be content with nothing less; be you content with nothing less. Let these words of Christ--fruit, more fruit, much fruit--abide in you, until you think as He does, and you be prepared to take from Him, the heavenly Vine, what He has for you. Much fruit: here is my Father glorified. Let the very height of the demand be your encouragement. It is so entirely beyond your power, that it throws you more entirely upon Christ, your true Vine. He can, He will, make it true in you.
Much fruit--God asks because he needs. He does not ask fruit from the branches of His Vine for show, to prove what He can do. No; He needs it for the salvation of men: it is in that He is to be glorified. Throw yourself in much prayer on your Vine and your Vinedresser. Cry to God and your Father to give you fruit to bring to men. Take the burden of the hungry and the perishing on you, as Jesus did when He was moved with compassion, and your power in prayer, and your abiding, and your bearing much fruit to the glory of the Father will have a reality and a certainty you never knew before. The Father glorified. Blessed prospect--God glorifying Himself in me, showing forth the glory of His goodness and power in what He works in me, and through me. What a motive to bear much fruit, just as much as He works in me! Father, glorify Thyself in me.
How can we glorify God? Not by adding to His glory or bringing Him any new glory that He has not. But simply by allowing His glory to shine out through us, by yielding ourselves to Him, that His glory may manifest itself in us and through us to the world. In a vineyard or a vine bearing much fruit, the owner is glorified, as it tells of his skill and care. In the disciple who bears much fruit, the Father is glorified. Before men and angels, proof is given of the glory of God's grace and power; God's glory shines out through him.
This is what Peter means when he writes: "He that ministers, let him minister as of the ability that God gives, that God in all things may be glorified through Jesus Christ." As a man works and serves in a power which comes from God alone, God gets all the glory. When we confess that the ability came from God alone, he that does the work, and they who see it, equally glorify God. It was God who did it. Men judge by the fruit of a garden of what the gardener is. Men judge of God by the fruit that the branches of the Vine of His planting bears. Little fruit brings little glory to God. It brings no honor to either the Vine or the Husbandman. "That you bear much fruit, here is my Father glorified." We have sometimes mourned our lack of fruit, as a loss to ourselves and our fellow men, with complaints of our feebleness as the cause. Let us rather think of the sin and shame of little fruit as robbing God of the glory He ought to get from us. Let us learn the secret of bringing glory to God, serving of the ability which God giveth. The full acceptance of Christ's Word, "You can do nothing"; the simple faith in God, who works all in all; the abiding in Christ through whom the divine vinedresser does His work and gets much fruit--this is the life that will bring glory to God.
Much fruit--God asks it; see that you give it. God can be content with nothing less; be you content with nothing less. Let these words of Christ--fruit, more fruit, much fruit--abide in you, until you think as He does, and you be prepared to take from Him, the heavenly Vine, what He has for you. Much fruit: here is my Father glorified. Let the very height of the demand be your encouragement. It is so entirely beyond your power, that it throws you more entirely upon Christ, your true Vine. He can, He will, make it true in you.
Much fruit--God asks because he needs. He does not ask fruit from the branches of His Vine for show, to prove what He can do. No; He needs it for the salvation of men: it is in that He is to be glorified. Throw yourself in much prayer on your Vine and your Vinedresser. Cry to God and your Father to give you fruit to bring to men. Take the burden of the hungry and the perishing on you, as Jesus did when He was moved with compassion, and your power in prayer, and your abiding, and your bearing much fruit to the glory of the Father will have a reality and a certainty you never knew before. The Father glorified. Blessed prospect--God glorifying Himself in me, showing forth the glory of His goodness and power in what He works in me, and through me. What a motive to bear much fruit, just as much as He works in me! Father, glorify Thyself in me.
Saturday, 22 May 2010
EXCEPT YE ABIDE:Andrew Murray
"As the Branch Cannot Bear Fruit of Itself, Except It Abide In the Vine; No More Can You, Except You Abide in Me" --John 15:4
We know the meaning of the word except. It expresses some indispensable condition, some inevitable law. "The branch cannot bear fruit of itself, except it abide in the vine. No more can you, except you abide in me." There is but one way for the branch to bear fruit, there is no other possibility, it must abide in unbroken communion with the vine. Not of itself, but only of the vine, does the fruit come. Christ had already said: "Abide in me"; in nature the branch teaches us the lesson so clearly; it is such a wonderful privilege to be called and allowed to abide in the heavenly Vine; one might have thought it needless to add these words of warning. But no--Christ knows so well what a renunciation of self is implied in this: "Abide in me"; how strong and universal the tendency would be to seek to bear fruit by our own efforts; how difficult it would be to get us to believe that actual, continuous abiding in Him is an absolute necessity! He insists upon the truth: Not of itself can the branch bear fruit; except it abide, it cannot bear fruit. "No more can you, except you abide in me."
But must this be taken literally? Must I, as exclusively, and manifestly, and unceasingly, and absolutely, as the branch abides in the vine, be equally given up to find my whole life in Christ alone? I must indeed. The 'except you abide' is as universal as the except it abide. The 'no more can you' admits of no exception or modification. If I am to be a true branch, if I am to bear fruit, if I am to be what Christ as Vine wants me to be, my whole existence must be as exclusively devoted to abiding in Him, as that of the natural branch is to abiding in its vine. Let me learn the lesson. Abiding is to be an act of the will and the whole heart. Just as there are degrees in seeking and serving God, "not with a perfect heart," or "with the whole heart," so there may be degrees in abiding. In regeneration the divine life enters us, but does not all at once master and fill our whole being. This comes as matter of command and obedience. There is unspeakable danger of our not giving ourselves with our whole heart to abide. There is unspeakable danger of our giving ourselves to work for God, and to bear fruit, with but little of the true abiding, the wholehearted losing of ourselves in Christ and His life. There is unspeakable danger of much work with but little fruit, for lack of this one thing needful. We must allow the words, "not of itself," "except it abide," to do their work of searching and exposing, of pruning and cleansing, all that there is of self-will and self-confidence in our life; this will deliver us from this great evil, and so prepare us for His teaching, giving the full meaning of the word in us: "Abide in me, and I in you."
Our blessed Lord desires to call us away from ourselves and our own strength, to Himself and His strength. Let us accept the warning, and turn with great fear and self-distrust to Him to do His work. "Our life is hid with Christ in God!" That life is a heavenly mystery, hid from the wise even among Christians, and revealed unto babes. The childlike spirit learns that life is given from Heaven every day and every moment to the soul that accepts the teaching: "not of itself," "except it abide," and seeks its all in the Vine. Abiding in the Vine then comes to be nothing more nor less than the restful surrender of the soul to let Christ have all and work all, as completely as in nature the branch knows and seeks nothing but the vine. Abide in Me. I have heard, my Lord, that with every command, You also give the power to obey. With Thy "rise and walk," the lame man leaped, I accept Thy word, "Abide in me," as a word of power, that gives power, and even now I say, Yea, Lord, I will, I do abide in Thee.
We know the meaning of the word except. It expresses some indispensable condition, some inevitable law. "The branch cannot bear fruit of itself, except it abide in the vine. No more can you, except you abide in me." There is but one way for the branch to bear fruit, there is no other possibility, it must abide in unbroken communion with the vine. Not of itself, but only of the vine, does the fruit come. Christ had already said: "Abide in me"; in nature the branch teaches us the lesson so clearly; it is such a wonderful privilege to be called and allowed to abide in the heavenly Vine; one might have thought it needless to add these words of warning. But no--Christ knows so well what a renunciation of self is implied in this: "Abide in me"; how strong and universal the tendency would be to seek to bear fruit by our own efforts; how difficult it would be to get us to believe that actual, continuous abiding in Him is an absolute necessity! He insists upon the truth: Not of itself can the branch bear fruit; except it abide, it cannot bear fruit. "No more can you, except you abide in me."
But must this be taken literally? Must I, as exclusively, and manifestly, and unceasingly, and absolutely, as the branch abides in the vine, be equally given up to find my whole life in Christ alone? I must indeed. The 'except you abide' is as universal as the except it abide. The 'no more can you' admits of no exception or modification. If I am to be a true branch, if I am to bear fruit, if I am to be what Christ as Vine wants me to be, my whole existence must be as exclusively devoted to abiding in Him, as that of the natural branch is to abiding in its vine. Let me learn the lesson. Abiding is to be an act of the will and the whole heart. Just as there are degrees in seeking and serving God, "not with a perfect heart," or "with the whole heart," so there may be degrees in abiding. In regeneration the divine life enters us, but does not all at once master and fill our whole being. This comes as matter of command and obedience. There is unspeakable danger of our not giving ourselves with our whole heart to abide. There is unspeakable danger of our giving ourselves to work for God, and to bear fruit, with but little of the true abiding, the wholehearted losing of ourselves in Christ and His life. There is unspeakable danger of much work with but little fruit, for lack of this one thing needful. We must allow the words, "not of itself," "except it abide," to do their work of searching and exposing, of pruning and cleansing, all that there is of self-will and self-confidence in our life; this will deliver us from this great evil, and so prepare us for His teaching, giving the full meaning of the word in us: "Abide in me, and I in you."
Our blessed Lord desires to call us away from ourselves and our own strength, to Himself and His strength. Let us accept the warning, and turn with great fear and self-distrust to Him to do His work. "Our life is hid with Christ in God!" That life is a heavenly mystery, hid from the wise even among Christians, and revealed unto babes. The childlike spirit learns that life is given from Heaven every day and every moment to the soul that accepts the teaching: "not of itself," "except it abide," and seeks its all in the Vine. Abiding in the Vine then comes to be nothing more nor less than the restful surrender of the soul to let Christ have all and work all, as completely as in nature the branch knows and seeks nothing but the vine. Abide in Me. I have heard, my Lord, that with every command, You also give the power to obey. With Thy "rise and walk," the lame man leaped, I accept Thy word, "Abide in me," as a word of power, that gives power, and even now I say, Yea, Lord, I will, I do abide in Thee.
Thursday, 20 May 2010
YOU CAN DO NOTHING: Andrew Murray
"Apart From Me You Can Do Nothing" --John 15:5
In everything the life of the branch is to be the exact counterpart of that of the Vine. Of Himself Jesus had said: "The Son can do nothing of himself." As the outcome of that entire dependence, He could add: "All that the Father does, the Son also does." As Son He did not receive His life from the Father once for all, but moment by moment. His life was a continual waiting on the Father for all He was to do. And so Christ says of His disciples: "You can do nothing apart from me." He means it literally. To everyone who wants to live the true disciple life, to bring forth fruit and glorify God, the message comes: You can do nothing. What had been said: "He that abides in me, and I in him, the same bears much fruit," is here enforced by the simplest and strongest of arguments: "Abiding in Me is indispensable, for, you know it, of yourselves you can do nothing to maintain or act out the heavenly life."
A deep conviction of the truth of this word lies at the very root of a strong spiritual life. As little as I created myself, as little as I could raise a man from the dead, can I give myself the divine life. As little as I can give it myself, can I maintain or increase it: every motion is the work of God through Christ and His Spirit. It is as a man believes this, that he will take up that position of entire and continual dependence which is the very essence of the life of faith. With the spiritual eye he sees Christ every moment supplying grace for every breathing and every deepening of the spiritual life. His whole heart says Amen to the word: You can do nothing. And just because he does so, he can also say: "I can do all things through Christ who strengthens me." The sense of helplessness, and the abiding to which it compels, leads to true fruitfulness and diligence in good works. Apart from me ye can do nothing.--What a plea and what a call every moment to abide in Christ!
We have only to go back to the vine to see how true it is. Look again at that little branch, utterly helpless and fruitless except as it receives sap from the vine, and learn that the full conviction of not being able to do anything apart from Christ is just what you need to teach you to abide in your heavenly Vine. It is this that is the great meaning of the pruning Christ spoke of--all that is self must be brought low, that our confidence may be in Christ alone. "Abide in me"--much fruit! "Apart from me"--nothing! Ought there to be any doubt as to what we shall choose?
The one lesson of the parable is--as surely, as naturally as the branch abides in the vine, You can abide in Christ. For this He is the true Vine; for this God is the Gardener; for this you are a branch. Shall we not cry to God to deliver us forever from the "apart from me," and to make the "abide in me" an unceasing reality? Let your heart go out to what Christ is, and can do, to His divine power and His tender love to each of His branches, and you will say evermore confidently: "Lord! I am abiding; I will bear much fruit. My impotence is my strength. So be it. Apart from Thee, nothing. In Thee, much fruit."
Apart from Me--you nothing. Lord, I gladly accept the arrangement: I nothing--You Lord are all. My nothingness is my highest blessing, because You are the Vine, that gives and works all. So be it, Lord! I, nothing, ever waiting on Your fullness. Lord, reveal to me the glory of this blessed life.
(Taken from the true Vine)
In everything the life of the branch is to be the exact counterpart of that of the Vine. Of Himself Jesus had said: "The Son can do nothing of himself." As the outcome of that entire dependence, He could add: "All that the Father does, the Son also does." As Son He did not receive His life from the Father once for all, but moment by moment. His life was a continual waiting on the Father for all He was to do. And so Christ says of His disciples: "You can do nothing apart from me." He means it literally. To everyone who wants to live the true disciple life, to bring forth fruit and glorify God, the message comes: You can do nothing. What had been said: "He that abides in me, and I in him, the same bears much fruit," is here enforced by the simplest and strongest of arguments: "Abiding in Me is indispensable, for, you know it, of yourselves you can do nothing to maintain or act out the heavenly life."
A deep conviction of the truth of this word lies at the very root of a strong spiritual life. As little as I created myself, as little as I could raise a man from the dead, can I give myself the divine life. As little as I can give it myself, can I maintain or increase it: every motion is the work of God through Christ and His Spirit. It is as a man believes this, that he will take up that position of entire and continual dependence which is the very essence of the life of faith. With the spiritual eye he sees Christ every moment supplying grace for every breathing and every deepening of the spiritual life. His whole heart says Amen to the word: You can do nothing. And just because he does so, he can also say: "I can do all things through Christ who strengthens me." The sense of helplessness, and the abiding to which it compels, leads to true fruitfulness and diligence in good works. Apart from me ye can do nothing.--What a plea and what a call every moment to abide in Christ!
We have only to go back to the vine to see how true it is. Look again at that little branch, utterly helpless and fruitless except as it receives sap from the vine, and learn that the full conviction of not being able to do anything apart from Christ is just what you need to teach you to abide in your heavenly Vine. It is this that is the great meaning of the pruning Christ spoke of--all that is self must be brought low, that our confidence may be in Christ alone. "Abide in me"--much fruit! "Apart from me"--nothing! Ought there to be any doubt as to what we shall choose?
The one lesson of the parable is--as surely, as naturally as the branch abides in the vine, You can abide in Christ. For this He is the true Vine; for this God is the Gardener; for this you are a branch. Shall we not cry to God to deliver us forever from the "apart from me," and to make the "abide in me" an unceasing reality? Let your heart go out to what Christ is, and can do, to His divine power and His tender love to each of His branches, and you will say evermore confidently: "Lord! I am abiding; I will bear much fruit. My impotence is my strength. So be it. Apart from Thee, nothing. In Thee, much fruit."
Apart from Me--you nothing. Lord, I gladly accept the arrangement: I nothing--You Lord are all. My nothingness is my highest blessing, because You are the Vine, that gives and works all. So be it, Lord! I, nothing, ever waiting on Your fullness. Lord, reveal to me the glory of this blessed life.
(Taken from the true Vine)
Wednesday, 19 May 2010
Meditation from Spurgeon
"I have seen servants upon horses, and princes walking as servants upon the earth."—Ecclesiastes 10:7.
Upstarts frequently usurp the highest places, while the truly great pine in obscurity. This is a riddle in providence whose solution will one day gladden the hearts of the upright; but it is so common a fact, that none of us should murmur if it should fall to our own lot.
When our Lord was upon earth, although He is the Prince of the kings of the earth, yet He walked the footpath of weariness and service as the Servant of servants: what wonder is it if His followers, who are princes of the blood, should also be looked down upon as inferior and contemptible persons? The world is upside down, and therefore, the first are last and the last first.
See how the servile sons of Satan lord it in the earth! What a high horse they ride! How they lift up their horn on high! Haman is in the court, while Mordecai sits in the gate; David wanders on the mountains, while Saul reigns in state; Elijah is complaining in the cave while Jezebel is boasting in the palace; yet who would wish to take the places of the proud rebels? and who, on the other hand, might not envy the despised saints? When the wheel turns, those who are lowest rise, and the highest sink. Patience, then, believer, eternity will right the wrongs of time.
Let us not fall into the error of letting our passions and carnal appetites ride in triumph, while our nobler powers walk in the dust. Grace must reign as a prince, and make the members of the body instruments of righteousness. The Holy Spirit loves order, and He therefore sets our powers and faculties in due rank and place, giving the highest room to those spiritual faculties which link us with the great King; let us not disturb the divine arrangement, but ask for grace that we may keep under our body and bring it into subjection.
We were not new created to allow our passions to rule over us, but that we, as kings, may reign in Christ Jesus over the triple kingdom of spirit, soul, and body, to the glory of God the Father.
Upstarts frequently usurp the highest places, while the truly great pine in obscurity. This is a riddle in providence whose solution will one day gladden the hearts of the upright; but it is so common a fact, that none of us should murmur if it should fall to our own lot.
When our Lord was upon earth, although He is the Prince of the kings of the earth, yet He walked the footpath of weariness and service as the Servant of servants: what wonder is it if His followers, who are princes of the blood, should also be looked down upon as inferior and contemptible persons? The world is upside down, and therefore, the first are last and the last first.
See how the servile sons of Satan lord it in the earth! What a high horse they ride! How they lift up their horn on high! Haman is in the court, while Mordecai sits in the gate; David wanders on the mountains, while Saul reigns in state; Elijah is complaining in the cave while Jezebel is boasting in the palace; yet who would wish to take the places of the proud rebels? and who, on the other hand, might not envy the despised saints? When the wheel turns, those who are lowest rise, and the highest sink. Patience, then, believer, eternity will right the wrongs of time.
Let us not fall into the error of letting our passions and carnal appetites ride in triumph, while our nobler powers walk in the dust. Grace must reign as a prince, and make the members of the body instruments of righteousness. The Holy Spirit loves order, and He therefore sets our powers and faculties in due rank and place, giving the highest room to those spiritual faculties which link us with the great King; let us not disturb the divine arrangement, but ask for grace that we may keep under our body and bring it into subjection.
We were not new created to allow our passions to rule over us, but that we, as kings, may reign in Christ Jesus over the triple kingdom of spirit, soul, and body, to the glory of God the Father.
Monday, 17 May 2010
BIRDS HAVE RETURNED TO MY NESTING BOX FOURTEEN YEARS IN A ROW.
I remember well the second year I had put up a nesting box. The first year it had no takers and I had assumed that the hole I had made for the box was too small(the size of a ten pence piece), even for blue tits. I then make the hole a little bigger and a Great Tit pair, after checking it out over a week or so decided to make their home in it for the next few weeks.Then for a week or so there was fevorish activity around the box as the birds gathered moss, wool and anything else suitable to make a nest. Then suddenly nothing happened at all. I had actually thought that they had been chased away by a cat or other predator.I decided to have a look and after climbing the step ladder I carefully opened the roof of the box. As I looked in I heard a sharp sound of feathers made by the mother bird as she tried to frighten off her uninvited guest. Indeed she succeeded well as I was so startled by her that I nearly fell of the ladder!But all was well with the birds and a few weeks later the chicks hatched out of their eggs and back and forth went mum and dad from the box as they searched for catapillars for the young chicks.I remember at this time many jobs were under threat by the new owners of the Bank were I worked. However when I came home from work and was changing my clothes I checked out what was happening at the bottom my garden through my binoculars. It was there that I was lost as if in another world ,a magical place like the garden of Eden, with God's creation.I was not thinking about my job or the implications if I lost it but rather what was happening with my little birds that I had a special care for.The parents put a lot of hard work into rearing them but it was only God who had designed them to fly and also given the parents the instinct to rear them! The youtube video above shows the chicks at different stages before they are ready to leave the nest.
Later I put up another box with a tiny hole a few years later and it was taken over by a tiny pair of Wrens which gave me a double blessing!
'What is the price of two sparrows—one copper coin? But not a single sparrow can fall to the ground without your Father knowing it. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows'
'Even the sparrow has found a home, and the swallow a nest for herself, where she may have her young— a place near your altar, O LORD Almighty, my King and my God'.
Thursday, 13 May 2010
Being and Doing-More lessons from the Master
"Don't look for shortcuts to God. The market is flooded with surefire, easygoing formulas for a successful life that can be practiced in your spare time. Don't fall for that stuff, even though crowds of people do. The way to life—to God!—is vigorous and requires total attention.
"Be wary of false preachers who smile a lot, dripping with practiced sincerity. Chances are they are out to rip you off some way or other. Don't be impressed with charisma; look for character. Who preachers are is the main thing, not what they say. A genuine leader will never exploit your emotions or your pocketbook. These diseased trees with their bad apples are going to be chopped down and burned.
"Knowing the correct password—saying 'Master, Master,' for instance— isn't going to get you anywhere with me. What is required is serious obedience—doing what my Father wills. I can see it now—at the Final Judgment thousands strutting up to me and saying, 'Master, we preached the Message, we bashed the demons, our God-sponsored projects had everyone talking.' And do you know what I am going to say? 'You missed the boat. All you did was use me to make yourselves important. You don't impress me one bit. You're out of here.'
"These words I speak to you are not incidental additions to your life, homeowner improvements to your standard of living. They are foundational words, words to build a life on. If you work these words into your life, you are like a smart carpenter who built his house on solid rock. Rain poured down, the river flooded, a tornado hit—but nothing moved that house. It was fixed to the rock.
"But if you just use my words in Bible studies and don't work them into your life, you are like a stupid carpenter who built his house on the sandy beach. When a storm rolled in and the waves came up, it collapsed like a house of cards."
When Jesus concluded his address, the crowd burst into applause. They had never heard teaching like this. It was apparent that he was living everything he was saying—quite a contrast to their religion teachers! This was the best teaching they had ever heard.
"Be wary of false preachers who smile a lot, dripping with practiced sincerity. Chances are they are out to rip you off some way or other. Don't be impressed with charisma; look for character. Who preachers are is the main thing, not what they say. A genuine leader will never exploit your emotions or your pocketbook. These diseased trees with their bad apples are going to be chopped down and burned.
"Knowing the correct password—saying 'Master, Master,' for instance— isn't going to get you anywhere with me. What is required is serious obedience—doing what my Father wills. I can see it now—at the Final Judgment thousands strutting up to me and saying, 'Master, we preached the Message, we bashed the demons, our God-sponsored projects had everyone talking.' And do you know what I am going to say? 'You missed the boat. All you did was use me to make yourselves important. You don't impress me one bit. You're out of here.'
"These words I speak to you are not incidental additions to your life, homeowner improvements to your standard of living. They are foundational words, words to build a life on. If you work these words into your life, you are like a smart carpenter who built his house on solid rock. Rain poured down, the river flooded, a tornado hit—but nothing moved that house. It was fixed to the rock.
"But if you just use my words in Bible studies and don't work them into your life, you are like a stupid carpenter who built his house on the sandy beach. When a storm rolled in and the waves came up, it collapsed like a house of cards."
When Jesus concluded his address, the crowd burst into applause. They had never heard teaching like this. It was apparent that he was living everything he was saying—quite a contrast to their religion teachers! This was the best teaching they had ever heard.
Monday, 10 May 2010
A simple guide for behaviour-Lessons from The Master ( Matthew 7)
It is hard to better these instructive words taken from the Master himself on how to live our lives! In the Message version as in other translations they 'cut us to the heart'.So often,at least regarding myself, I would often buy and read lots of books ever looking for that supreme or highest truth which would bring me enlightenment, when it is there, sitting in front of me, on the table or in my bookself,in many translations-Scripture itself and the words of Christ in the gospels in particular!How profound and liberating they are. But oh, how so easy it is to read the words but so very hard to obey. Then we are only able to cry out to God for help in order to become doers of His word and not hearers only!AK
"Don't pick on people, jump on their failures, criticize their faults— unless, of course, you want the same treatment. That critical spirit has a way of boomeranging. It's easy to see a smudge on your neighbor's face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, 'Let me wash your face for you,' when your own face is distorted by contempt? It's this whole traveling road-show mentality all over again, playing a holier-than-thou part instead of just living your part. Wipe that ugly sneer off your own face, and you might be fit to offer a washcloth to your neighbor.
"Don't be flip with the sacred. Banter and silliness give no honor to God. Don't reduce holy mysteries to slogans. In trying to be relevant, you're only being cute and inviting sacrilege.
"Don't bargain with God. Be direct. Ask for what you need. This isn't a cat-and-mouse, hide-and-seek game we're in. If your child asks for bread, do you trick him with sawdust? If he asks for fish, do you scare him with a live snake on his plate? As bad as you are, you wouldn't think of such a thing. You're at least decent to your own children. So don't you think the God who conceived you in love will be even better?
"Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. Add up God's Law and Prophets and this is what you get.
"Don't pick on people, jump on their failures, criticize their faults— unless, of course, you want the same treatment. That critical spirit has a way of boomeranging. It's easy to see a smudge on your neighbor's face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, 'Let me wash your face for you,' when your own face is distorted by contempt? It's this whole traveling road-show mentality all over again, playing a holier-than-thou part instead of just living your part. Wipe that ugly sneer off your own face, and you might be fit to offer a washcloth to your neighbor.
"Don't be flip with the sacred. Banter and silliness give no honor to God. Don't reduce holy mysteries to slogans. In trying to be relevant, you're only being cute and inviting sacrilege.
"Don't bargain with God. Be direct. Ask for what you need. This isn't a cat-and-mouse, hide-and-seek game we're in. If your child asks for bread, do you trick him with sawdust? If he asks for fish, do you scare him with a live snake on his plate? As bad as you are, you wouldn't think of such a thing. You're at least decent to your own children. So don't you think the God who conceived you in love will be even better?
"Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. Add up God's Law and Prophets and this is what you get.
Tuesday, 4 May 2010
The Story of Zac Smith from NewSpring Media on Vimeo.
Watch this moving and inspiring story of Zac Smith who shows tremendous courage and faith in God as he fights cancer.AK
Jesus' teaching on 'play acting' and prayer.
The World Is Not a Stage
"Be especially careful when you are trying to be good so that you don't make a performance out of it. It might be good theater, but the God who made you won't be applauding. "When you do something for someone else, don't call attention to yourself. You've seen them in action, I'm sure—'playactors' I call them— treating prayer meeting and street corner alike as a stage, acting compassionate as long as someone is watching, playing to the crowds. They get applause, true, but that's all they get. When you help someone out, don't think about how it looks. Just do it—quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out.
Pray with Simplicity
"And when you come before God, don't turn that into a theatrical production either. All these people making a regular show out of their prayers, hoping for stardom! Do you think God sits in a box seat?
"Here's what I want you to do: Find a quiet, secluded place so you won't be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace.
"The world is full of so-called prayer warriors who are prayer-ignorant. They're full of formulas and programs and advice, peddling techniques for getting what you want from God. Don't fall for that nonsense. This is your Father you are dealing with, and he knows better than you what you need. With a God like this loving you, you can pray very simply. Like this:
Our Father in heaven,
Reveal who you are.
Set the world right;
Do what's best— as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You're in charge!
You can do anything you want!
You're ablaze in beauty!
Yes. Yes. Yes.
"In prayer there is a connection between what God does and what you do. You can't get forgiveness from God, for instance, without also forgiving others. If you refuse to do your part, you cut yourself off from God's part.
"When you practice some appetite-denying discipline to better concentrate on God, don't make a production out of it. It might turn you into a small-time celebrity but it won't make you a saint. If you 'go into training' inwardly, act normal outwardly. Shampoo and comb your hair, brush your teeth, wash your face. God doesn't require attention-getting devices. He won't overlook what you are doing; he'll reward you well.
"Be especially careful when you are trying to be good so that you don't make a performance out of it. It might be good theater, but the God who made you won't be applauding. "When you do something for someone else, don't call attention to yourself. You've seen them in action, I'm sure—'playactors' I call them— treating prayer meeting and street corner alike as a stage, acting compassionate as long as someone is watching, playing to the crowds. They get applause, true, but that's all they get. When you help someone out, don't think about how it looks. Just do it—quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out.
Pray with Simplicity
"And when you come before God, don't turn that into a theatrical production either. All these people making a regular show out of their prayers, hoping for stardom! Do you think God sits in a box seat?
"Here's what I want you to do: Find a quiet, secluded place so you won't be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace.
"The world is full of so-called prayer warriors who are prayer-ignorant. They're full of formulas and programs and advice, peddling techniques for getting what you want from God. Don't fall for that nonsense. This is your Father you are dealing with, and he knows better than you what you need. With a God like this loving you, you can pray very simply. Like this:
Our Father in heaven,
Reveal who you are.
Set the world right;
Do what's best— as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You're in charge!
You can do anything you want!
You're ablaze in beauty!
Yes. Yes. Yes.
"In prayer there is a connection between what God does and what you do. You can't get forgiveness from God, for instance, without also forgiving others. If you refuse to do your part, you cut yourself off from God's part.
"When you practice some appetite-denying discipline to better concentrate on God, don't make a production out of it. It might turn you into a small-time celebrity but it won't make you a saint. If you 'go into training' inwardly, act normal outwardly. Shampoo and comb your hair, brush your teeth, wash your face. God doesn't require attention-getting devices. He won't overlook what you are doing; he'll reward you well.
Sunday, 2 May 2010
Matthew 7:1-12. A Christian’s relationships: Our attitude to ‘dogs’ and ‘Pigs’ John Stott
I believe this article is important for the church and in particular for those who are involved in any sort of evangelism.When a church or individual is involved in sharing the gospel they can very often run out of steam and give up before they have gone very far:in other words, they give up too easily.If God has opened up a door of service for us we must go through the door and serve there until the work is done or calls He us somewhere else.Think of Paul, he could easily have given up when things got difficult.Christ also tells us,when referring to one of the churches in Revelation that he stands at the door and knocks waiting -for someone to open, but we don't know if they ever did!That was Christ and the Church who should have known better-he is even more patient with those outside the church(consider how he dealt with us before we believed) and we must also show the same patience.To quote this passage as an excuse to give up on certain people when we experience a little problem is clearly wrong as Stott's commentary makes clear!Do not be weary of well doing.AK
So then the ‘dogs’ and ‘pigs’ with whom we are forbidden to share the gospel pearl are not just unbelievers. They must rather be those who have had ample opportunity to hear and receive the good news, but have decisively - even defiantly - rejected it. ‘It ought to be understood’, Calvin wisely continued, ‘that *dogs* and *swine* are names given not to every kind of debauched men, or to those who are destitute of the fear of God and of true godliness, but to those, who by clear evidences, have manifested a hardened contempt of God, so that their disease appears to be incurable’. Chrysostom uses a similar expression, for he identifies the ‘dogs’ as people ‘living in incurable ungodliness’, and in our day Professor Jeremias has defined then as ‘those who have wholly abandoned themselves to vicious courses’.
The fact is that to persist beyond a certain point in offering the gospel to such people is to invite its rejection with contempt and even blasphemy. Jesus applied the same principle to the ministry of the twelve when he gave them his charge before sending them out on their first mission. He warned them that in every town and house they entered, although some people would be receptive or ‘worthy’, others would be unreceptive or ‘unworthy’. ‘If anyone will not receive you or listen to your words’, he went on, ‘shake off the dust from your feet as you leave that house or town’ (Mt.10:14 = Lk.10:10, 11).
The apostle Paul also followed this principle in his mission work. On his first expedition he and Barnabas said to the Jews who ‘contradicted’ their preaching in Pisidian Antioch: ‘It was necessary that the word of God should be spoken first to you. Since you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.’ And when the Jews incited the city leaders to drive them out, ‘they shook off the dust from their feet against them’ and went on to Iconium. (Acts 13:44-51). Much the same happened in Corinth on the second missionary journey. When the Jews opposed and reviled him, Paul ‘shook out his garments’ and said to them: ‘Your blood be upon your own heads! I am innocent. From now on I will go to the Gentiles’ (Acts 18:5,6). For the third time Paul reacted in the same way when in Rome the Jewish leaders rejected the gospel. ‘Let it known to you then’, he said, ‘that this salvation of God has been sent to the Gentiles; they will listen. (Acts. 28:17-28).
Our Christian witness and evangelical preaching are not to be entirely indiscriminate, therefore. If people have had plenty of opportunity to hear the truth but do not respond to it, if they stubbornly turn their backs on Christ, if (in other words) they cast themselves in the role of ‘dogs’ and ‘pigs’, we are not to go on and on with them, for then we cheapen God’s gospel by letting them trample it under foot. Can anything be more depraved than to mistake God’s precious pearl for a thing of no worth and actually to tread it into the mud? At the same time to give people up is a very serious step to take. I can think of only one or two occasions in my experience when I have felt it was right. This teaching of Jesus is for exceptional situations only; our normal Christian duty is to be patient and persevere with others, as God has patiently persevered with us.
So then the ‘dogs’ and ‘pigs’ with whom we are forbidden to share the gospel pearl are not just unbelievers. They must rather be those who have had ample opportunity to hear and receive the good news, but have decisively - even defiantly - rejected it. ‘It ought to be understood’, Calvin wisely continued, ‘that *dogs* and *swine* are names given not to every kind of debauched men, or to those who are destitute of the fear of God and of true godliness, but to those, who by clear evidences, have manifested a hardened contempt of God, so that their disease appears to be incurable’. Chrysostom uses a similar expression, for he identifies the ‘dogs’ as people ‘living in incurable ungodliness’, and in our day Professor Jeremias has defined then as ‘those who have wholly abandoned themselves to vicious courses’.
The fact is that to persist beyond a certain point in offering the gospel to such people is to invite its rejection with contempt and even blasphemy. Jesus applied the same principle to the ministry of the twelve when he gave them his charge before sending them out on their first mission. He warned them that in every town and house they entered, although some people would be receptive or ‘worthy’, others would be unreceptive or ‘unworthy’. ‘If anyone will not receive you or listen to your words’, he went on, ‘shake off the dust from your feet as you leave that house or town’ (Mt.10:14 = Lk.10:10, 11).
The apostle Paul also followed this principle in his mission work. On his first expedition he and Barnabas said to the Jews who ‘contradicted’ their preaching in Pisidian Antioch: ‘It was necessary that the word of God should be spoken first to you. Since you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.’ And when the Jews incited the city leaders to drive them out, ‘they shook off the dust from their feet against them’ and went on to Iconium. (Acts 13:44-51). Much the same happened in Corinth on the second missionary journey. When the Jews opposed and reviled him, Paul ‘shook out his garments’ and said to them: ‘Your blood be upon your own heads! I am innocent. From now on I will go to the Gentiles’ (Acts 18:5,6). For the third time Paul reacted in the same way when in Rome the Jewish leaders rejected the gospel. ‘Let it known to you then’, he said, ‘that this salvation of God has been sent to the Gentiles; they will listen. (Acts. 28:17-28).
Our Christian witness and evangelical preaching are not to be entirely indiscriminate, therefore. If people have had plenty of opportunity to hear the truth but do not respond to it, if they stubbornly turn their backs on Christ, if (in other words) they cast themselves in the role of ‘dogs’ and ‘pigs’, we are not to go on and on with them, for then we cheapen God’s gospel by letting them trample it under foot. Can anything be more depraved than to mistake God’s precious pearl for a thing of no worth and actually to tread it into the mud? At the same time to give people up is a very serious step to take. I can think of only one or two occasions in my experience when I have felt it was right. This teaching of Jesus is for exceptional situations only; our normal Christian duty is to be patient and persevere with others, as God has patiently persevered with us.
Wednesday, 28 April 2010
'How is it and when is it the Church'? by Romanos Gorny
Today's posting was written by my American, Eastern Orthodox friend and brother Romanos Gorny who hosts the excellent blog:The Cost of Discipleship (copy and paste http://cost-of-discipleship.blogspot.com/ ) or click the title above to go to his site.
I like this article because it asks questions that we don't often think about, and if we do, we quickly move on to something else because in order to find the answer we have to think too hard, preferring to be content with the status quo!Romanos however is prepared to articulate these questions, reflect on them, even if in the end he must confess that only God knows.This article was originally a response he made to yesterday's post.AK
It's always on my mind to contemplate what the Church is, how it is, and when it is. Where it is doesn't bother me at all. I meet saints of God every day and I feel myself surrounded always by the great cloud of witnesses.
Some things I know: The Church is the Bride of Christ, the little flock, the pilgrim people who follow the Lamb wherever He goes. It is people always, never a building or an institution, though the Church can be found dwelling amidst these visible structures, yet it is never limited to them or by them.
How the Church is, that is more difficult to put my finger on: I have many questions, but few answers. Is what we see and experience as church, even when it is languishing in self-indulgence and smug accomplishment, still the church? How can it be? Yet there are souls in that condition and estate who confess the name of Jesus and can even give their testimony, yet the remainder of their life appears to be a false witness. Yet according to the letter of scripture, they are saved, because they can claim one or two verses as proof texts, and they have a license to do whatever they want. They call it "abundant life."
When the Church is, that also is difficult for me sometimes, mostly for the same reasons I wrote in the previous paragraph. When is the church the Church? Is it the Church when it is simply a sheep pen with the gates closed and latched shut? Is it the Church when it's free-roving rams outside the stockade rustling more sheep? Or is it only the Church when it is an open field full of sheep and rams that follow only the good Shepherd?
My Christian life is always lived in tension between all these ideas, but luckily, the Lord doesn't let me indulge in too much philosophizing or mooning about imponderables. He calls me every day and says, "Do this" and "Do that," and "Follow Me!" My only responsibility is to "just say Yes to Jesus." And everything, I mean everything, takes care of itself.
"Seek first the Kingdom of God and His righteousness, and all these other things shall be added as well."
I like this article because it asks questions that we don't often think about, and if we do, we quickly move on to something else because in order to find the answer we have to think too hard, preferring to be content with the status quo!Romanos however is prepared to articulate these questions, reflect on them, even if in the end he must confess that only God knows.This article was originally a response he made to yesterday's post.AK
It's always on my mind to contemplate what the Church is, how it is, and when it is. Where it is doesn't bother me at all. I meet saints of God every day and I feel myself surrounded always by the great cloud of witnesses.
Some things I know: The Church is the Bride of Christ, the little flock, the pilgrim people who follow the Lamb wherever He goes. It is people always, never a building or an institution, though the Church can be found dwelling amidst these visible structures, yet it is never limited to them or by them.
How the Church is, that is more difficult to put my finger on: I have many questions, but few answers. Is what we see and experience as church, even when it is languishing in self-indulgence and smug accomplishment, still the church? How can it be? Yet there are souls in that condition and estate who confess the name of Jesus and can even give their testimony, yet the remainder of their life appears to be a false witness. Yet according to the letter of scripture, they are saved, because they can claim one or two verses as proof texts, and they have a license to do whatever they want. They call it "abundant life."
When the Church is, that also is difficult for me sometimes, mostly for the same reasons I wrote in the previous paragraph. When is the church the Church? Is it the Church when it is simply a sheep pen with the gates closed and latched shut? Is it the Church when it's free-roving rams outside the stockade rustling more sheep? Or is it only the Church when it is an open field full of sheep and rams that follow only the good Shepherd?
My Christian life is always lived in tension between all these ideas, but luckily, the Lord doesn't let me indulge in too much philosophizing or mooning about imponderables. He calls me every day and says, "Do this" and "Do that," and "Follow Me!" My only responsibility is to "just say Yes to Jesus." And everything, I mean everything, takes care of itself.
"Seek first the Kingdom of God and His righteousness, and all these other things shall be added as well."
Monday, 26 April 2010
Blessed is he that watches."—Revelation 16:15.
WE die daily," said the apostle. This was the life of the early Christians; they went everywhere with their lives in their hands. We are not in this day called to pass through the same fearful persecutions: if we were, the Lord would give us grace to bear the test; but the tests of Christian life, at the present moment, though outwardly not so terrible, are yet more likely to overcome us than even those of the fiery age.
We have to bear the sneer of the world—that is little; its blandishments, its soft words, its oily speeches, its fawning, its hypocrisy, are far worse. Our danger is lest we grow rich and become proud, lest we give ourselves up to the fashions of this present evil world, and lose our faith. Or if wealth be not the trial, worldly care is quite as mischievous. If we cannot be torn in pieces by the roaring lion, if we may be hugged to death by the bear, the devil little cares which it is, so long as he destroys our love to Christ, and our confidence in Him.
I fear that the Christian church is far more likely to lose her integrity in these soft and silken days than in those rougher times. We must be awake now, for we traverse the enchanted ground, and are most likely to fall asleep to our own undoing, unless our faith in Jesus be a reality, and our love to Jesus a burning flame. Many in these days of easy profession are likely to prove tares, and not wheat; hypocrites with fair masks on their faces, but not the true-born children of the living God.
Christian, do not think that these are times in which you can dispense with watchfulness or with holy ardour; you need these things more than ever, and may God the eternal Spirit display His omnipotence in you, that you may be able to say, in all these softer things, as well as in the rougher, "We are more than conquerors through Him that loved us."
CHS
We have to bear the sneer of the world—that is little; its blandishments, its soft words, its oily speeches, its fawning, its hypocrisy, are far worse. Our danger is lest we grow rich and become proud, lest we give ourselves up to the fashions of this present evil world, and lose our faith. Or if wealth be not the trial, worldly care is quite as mischievous. If we cannot be torn in pieces by the roaring lion, if we may be hugged to death by the bear, the devil little cares which it is, so long as he destroys our love to Christ, and our confidence in Him.
I fear that the Christian church is far more likely to lose her integrity in these soft and silken days than in those rougher times. We must be awake now, for we traverse the enchanted ground, and are most likely to fall asleep to our own undoing, unless our faith in Jesus be a reality, and our love to Jesus a burning flame. Many in these days of easy profession are likely to prove tares, and not wheat; hypocrites with fair masks on their faces, but not the true-born children of the living God.
Christian, do not think that these are times in which you can dispense with watchfulness or with holy ardour; you need these things more than ever, and may God the eternal Spirit display His omnipotence in you, that you may be able to say, in all these softer things, as well as in the rougher, "We are more than conquerors through Him that loved us."
CHS
Saturday, 17 April 2010
Hebrews 12 (The Message)
Discipline in a Long-Distance RaceDo you see what this means—all these pioneers who blazed the way, all these veterans cheering us on? It means we'd better get on with it. Strip down, start running—and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we're in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he's there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!
In this all-out match against sin, others have suffered far worse than you, to say nothing of what Jesus went through—all that bloodshed! So don't feel sorry for yourselves. Or have you forgotten how good parents treat children, and that God regards you as his children?
My dear child, don't shrug off God's discipline,
but don't be crushed by it either.
It's the child he loves that he disciplines;
the child he embraces, he also corrects.
God is educating you; that's why you must never drop out. He's treating you as dear children. This trouble you're in isn't punishment; it's training, the normal experience of children. Only irresponsible parents leave children to fend for themselves. Would you prefer an irresponsible God? We respect our own parents for training and not spoiling us, so why not embrace God's training so we can truly live? While we were children, our parents did what seemed best to them. But God is doing what is best for us, training us to live God's holy best. At the time, discipline isn't much fun. It always feels like it's going against the grain. Later, of course, it pays off handsomely, for it's the well-trained who find themselves mature in their relationship with God.
So don't sit around on your hands! No more dragging your feet! Clear the path for long-distance runners so no one will trip and fall, so no one will step in a hole and sprain an ankle. Help each other out. And run for it!
Work at getting along with each other and with God. Otherwise you'll never get so much as a glimpse of God. Make sure no one gets left out of God's generosity. Keep a sharp eye out for weeds of bitter discontent. A thistle or two gone to seed can ruin a whole garden in no time. Watch out for the Esau syndrome: trading away God's lifelong gift in order to satisfy a short-term appetite. You well know how Esau later regretted that impulsive act and wanted God's blessing—but by then it was too late, tears or no tears.
Friday, 9 April 2010
Silver Anniversary
Today I celebrate the 25th anniversary of my marriage to my beautiful wife Wilma.The time has certainly flown with my son Andrew now 23 and my daughter Rachel coming 20 in June.Both are at Uni, Andrew doing a Masters degree in Landscape Architecture and Rachel studying Social Work.It just seems such a short time ago when they were toddlers! I've also changed a lot -less hair, but Wilma is as lovely as ever!
We got married in a little church in Newcastle,Co.Down called St John's on the Mount.It was a great day where I had many friends around me, many of whom I am still in contact with. Since then I've gained many more.But today I'm full of thanks to God for all his blessings- a wife, children, relations and many good friends.May He continue to bless us and may His grace and peace be yours also!
We got married in a little church in Newcastle,Co.Down called St John's on the Mount.It was a great day where I had many friends around me, many of whom I am still in contact with. Since then I've gained many more.But today I'm full of thanks to God for all his blessings- a wife, children, relations and many good friends.May He continue to bless us and may His grace and peace be yours also!
Thursday, 8 April 2010
Dylan's reponse to the cross of Christ
This is one of the very fine devotional songs to Christ from Dylan's 'Saved' album. The harmonica playing on it is outstanding and the words simple but sublime. When I got the L.P over twenty years ago I played it constantly. May you be blessed by it also. AK
Sunday, 4 April 2010
The Resurrection of Christ-True or False?
Christianity stands or falls on whether Christ rose from the dead. The world my declare that Che lives or Elvis lives, or in Ulster that even George Best lives, but we know full well they have died and are no more walking the earth.I have always found one of the most convincing truths that Christ rose from the dead was that his friends and disciples could have easily saved their own skins had they had denied it.Rather, they were put to death with the message on their lips that Christ died for their sins and rose again on the third day.He appeared to them (500 on one occasion) and then before some of them had ascended back into heaven. He also promised that he will again come back as the Judge of the whole world, both living and dead. As the old song challenges us so I would challenge you:
'People get ready
For the train to Jordan
Picking up passengers
From coast to coast
Faith is the key
Open the doors and board them
There's room for all
Among the loved and lost'
We must get ready before he comes and should not put it off until later- or we may never do it at all.Isaiah tells us to seek the Lord today,to call upon him while he is near.If you hear his voice today please do not harden your heart, but rather go to him, confess your sins and give him over your heart and your life, and though your sins would be as scarlet they will become white as snow.I would encourage you to contact me if have done this or would like to talk to someone about this important matter.AK email-akevangel@gmail.com
Friday, 2 April 2010
The Passion of the Christ
The words below from Isaiah 53 were written about 700 years before Christ came to earth, yet how accurately they describe that coming! The Jews expected him to come as a lion but he came as a lamb to be slaughtered.How true are the words of John the Baptist regarding Christ when he said:'Behold the lamb of God that takes away the sins of the earth'!
Who has believed our message
and to whom has the arm of the LORD been revealed?
He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
He was despised and rejected by men,
a man of sorrows, and familiar with suffering.
Like one from whom men hide their faces
he was despised, and we esteemed him not.
Surely he took up our infirmities
and carried our sorrows,
yet we considered him stricken by God,
smitten by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was upon him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to his own way;
and the LORD has laid on him
the iniquity of us all.
He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before her shearers is silent,
so he did not open his mouth.
Hymn
When I survey the wondrous cross
on which the Prince of Glory died;
my richest gain I count but loss,
and pour contempt on all my pride.
Forbid it, Lord, that I should boast,
save in the death of Christ, my God;
all the vain things that charm me most,
I sacrifice them to his blood.
See, from his head, his hands, his feet,
sorrow and love flow mingled down.
Did e'er such love and sorrow meet,
or thorns compose so rich a crown.
Were the whole realm of nature mine,
that were an offering far too small;
love so amazing, so divine,
demands my soul, my life, my all.
Isaac Watts
Monday, 29 March 2010
Friday, 26 March 2010
Jesus' blood never failed me yet.
This article tells of the history of the simple song/hymn :'Jesus' blood never failed me yet.'It is a 'rigged' duet, sung by an unnamed homeless person and the popular Tom Waits. As described below the homeless man was not a drunk, a stark reminder that people can be made homeless for a variety of reasons not just alcohol abuse! For instance many have been made homeless as a result of a breakdown or lost their money in a business venture-even though they often end up so low that they hit the drink in order to numb the pain.
Whatever the reason,he remembered this song from somewhere or perhaps even made it up.He might also have been an angel in disquise(Heb.13.1-2) or even an ev-angel-ist, there on the street sharing the message of hope and salvation to those without hope.The simple words of the song are powerful, and for every Christian, and for those who put their trust in Christ a confession of spiritual strength in the midst of trouble, feelings of rejection, alienation and distress.
'The man upon the tree' swallowed 'all the poison' that Satan offered him on the cross and came through it victorious.Through his shed blood,forgiveness and the power to conquer sin and Satan is now available to all who call on his name. Even after 2000 years his blood is still as fresh, and as powerful as it was all those years ago, and will,as the song makes clear, never fail you.AK
In 1971, when I lived in London, I was working with a friend, Alan Power, on a film about people living rough in the area around Elephant and Castle and Waterloo Station. In the course of being filmed, some people broke into drunken song - sometimes bits of opera, sometimes sentimental ballads - and one, who in fact did not drink, sang a religious song "Jesus' Blood Never Failed Me Yet". This was not ultimately used in the film and I was given all the unused sections of tape, including this one.
When I played it at home, I found that his singing was in tune with my piano, and I improvised a simple accompaniment. I noticed, too, that the first section of the song - 13 bars in length - formed an effective loop which repeated in a slightly unpredictable way. I took the tape loop to Leicester, where I was working in the Fine Art Department, and copied the loop onto a continuous reel of tape, thinking about perhaps adding an orchestrated accompaniment to this. The door of the recording room opened on to one of the large painting studios and I left the tape copying, with the door open, while I went to have a cup of coffee. When I came back I found the normally lively room unnaturally subdued. People were moving about much more slowly than usual and a few were sitting alone, quietly weeping.
I was puzzled until I realised that the tape was still playing and that they had been overcome by the old man's singing. This convinced me of the emotional power of the music and of the possibilities offered by adding a simple, though gradually evolving, orchestral accompaniment that respected the tramp's nobility and simple faith. Although he died before he could hear what I had done with his singing, the piece remains as an eloquent, but understated testimony to his spirit and optimism.
The piece was originally recorded on Brian Eno's Obscure label in 1975 and a substantially revised and extended version for Point Records in 1993. The version which is played by my ensemble was specially created in 1993 to coincided with this last recording.
Gavin Bryars.
Whatever the reason,he remembered this song from somewhere or perhaps even made it up.He might also have been an angel in disquise(Heb.13.1-2) or even an ev-angel-ist, there on the street sharing the message of hope and salvation to those without hope.The simple words of the song are powerful, and for every Christian, and for those who put their trust in Christ a confession of spiritual strength in the midst of trouble, feelings of rejection, alienation and distress.
'The man upon the tree' swallowed 'all the poison' that Satan offered him on the cross and came through it victorious.Through his shed blood,forgiveness and the power to conquer sin and Satan is now available to all who call on his name. Even after 2000 years his blood is still as fresh, and as powerful as it was all those years ago, and will,as the song makes clear, never fail you.AK
In 1971, when I lived in London, I was working with a friend, Alan Power, on a film about people living rough in the area around Elephant and Castle and Waterloo Station. In the course of being filmed, some people broke into drunken song - sometimes bits of opera, sometimes sentimental ballads - and one, who in fact did not drink, sang a religious song "Jesus' Blood Never Failed Me Yet". This was not ultimately used in the film and I was given all the unused sections of tape, including this one.
When I played it at home, I found that his singing was in tune with my piano, and I improvised a simple accompaniment. I noticed, too, that the first section of the song - 13 bars in length - formed an effective loop which repeated in a slightly unpredictable way. I took the tape loop to Leicester, where I was working in the Fine Art Department, and copied the loop onto a continuous reel of tape, thinking about perhaps adding an orchestrated accompaniment to this. The door of the recording room opened on to one of the large painting studios and I left the tape copying, with the door open, while I went to have a cup of coffee. When I came back I found the normally lively room unnaturally subdued. People were moving about much more slowly than usual and a few were sitting alone, quietly weeping.
I was puzzled until I realised that the tape was still playing and that they had been overcome by the old man's singing. This convinced me of the emotional power of the music and of the possibilities offered by adding a simple, though gradually evolving, orchestral accompaniment that respected the tramp's nobility and simple faith. Although he died before he could hear what I had done with his singing, the piece remains as an eloquent, but understated testimony to his spirit and optimism.The piece was originally recorded on Brian Eno's Obscure label in 1975 and a substantially revised and extended version for Point Records in 1993. The version which is played by my ensemble was specially created in 1993 to coincided with this last recording.
Gavin Bryars.
Monday, 22 March 2010
Two thoughts for the day.
And He went a little farther, and fell on His face, and prayed."—Matthew 26:39.HERE are several instructive features in our Saviour's prayer in His hour of trial. It was lonely prayer. He withdrew even from His three favoured disciples. Believer, be much in solitary prayer, especially in times of trial. Family prayer, social prayer, prayer in the Church, will not suffice, these are very precious, but the best beaten spice will smoke in your censer in your private devotions, where no ear hears but God's.
It was humble prayer. Luke says He knelt, but another evangelist says He "fell on His face." Where, then, must be Your place, your humble servant of the great Master? What dust and ashes should cover thy head! Humility gives us good foot-hold in prayer. There is no hope of prevalence with God unless we abase ourselves that He may exalt us in due time.
It was filial prayer. "Abba, Father." You will find it a stronghold in the day of trial to plead your adoption. You have no rights as a subject, you have forfeited them by your treason; but nothing can forfeit a child's right to a father's protection. Be not afraid to say, "My Father, hear my cry."
Observe that it was persevering prayer. He prayed three times. Cease not until you prevail. Be as the importunate widow, whose continual coming earned what her first supplication could not win. Continue in prayer, and watch in the same with thanksgiving.
Lastly, it was the prayer of resignation. "Nevertheless, not as I will, but as you will." Yield, and God yields. Let it be as God wills, and God will determine for the best. Be content to leave your prayer in his hands, who knows when to give, and how to give, and what to give, and what to withhold. So pleading, earnestly, importunately, yet with humility and resignation, you shall surely prevail.
CHS
The more numerous your enemies become, the more you ought to abandon yourself with complete trust in the Lord. He will always sustain you with his powerful arm so that you may not stumble.
P.P.
Sunday, 21 March 2010
Saint Columba, Apostle to the Picts
Columba is probably after Patrick the most famous Irish saint and his name will be forever associated with island of Iona where he founded a monastry.However he is no whiter than white saint and was known for his anger and had much blood on his hands which he sought to cleanse through his missionary activities.It has been argued by some Roman Catholic historians that he was under the Pope's authority and part of the Roman Church, but the argument for this, to my mind, is weak. Like Patrick before him and many of the other early Irish saints and heroes he was part of the Celtic Church with it being much later when it came under their jurisdiction and authority of Rome.He can therefore be seen as belonging the Christian Church as opposed to one particular denomination.For sure Columba loved the Bible,loved the Lord and loved the lost-a true follower of Christ indeed. AK Saint Columba (7 December 521 – 9 June 597 AD), also known as Colum Cille (meaning "Dove of the church") (Norse name: Kolbjørn, meaning black bear (cave dweller), or Kolban was an outstanding figure among the Gaelic Irish missionary monks who, some of his advocates claim, introduced Christianity to the Picts during the Early Medieval Period. He was one of the Twelve Apostles of Ireland.Early life in Ireland
Columba was born to Fedlimid and Eithne of the Cenel Conaill in Gartan, near Lough Gartan, County Donegal, in Ireland. On his father's side he was great-great-grandson of Niall of the Nine Hostages, an Irish high king of the 5th century.
In early Christian Ireland the druidic tradition collapsed due to the spread of the new Christian faith. The study of Latin learning and Christian theology in monasteries flourished. Columba became a pupil at the monastic school at Clonard Abbey, situated on the River Boyne in modern County Meath. During the sixth century, some of the most significant names in the history of Irish Christianity studied at the Clonard monastery. It is said that the average number of scholars under instruction at Clonard was 3,000.[2] Twelve students who studied under St. Finian became known as the Twelve Apostles of Ireland, Columba was one of these. He became a monk and was ordained as a priest.
Tradition asserts that, sometime around 560, he became involved in a quarrel with Saint Finnian of Moville over a psalter. Columba copied the manuscript at the scriptorium under Saint Finnian, intending to keep the copy. Saint Finnian disputed his right to keep the copy. The dispute eventually led to the pitched Battle of Cúl Dreimhne in 561, during which many men were killed. A synod of clerics and scholars threatened to excommunicate him for these deaths, but St. Brendan of Birr spoke on his behalf with the result that he was allowed to go into exile instead. Columba suggested that he would work as a missionary in Scotland to help convert as many people as had been killed in the battle. He exiled himself from Ireland, to return only once again, several years later.
Columba's copy of the psalter has been traditionally associated with the Cathach of St. Columba.
Scotland
In 563 he travelled to Scotland with twelve companions, where according to his legend he first landed at the southern tip of the Kintyre peninsula, near Southend. However, being still in sight of his native land he moved further north up the west coast of Scotland. In 563 he was granted land on the island of Iona off the west coast of Scotland which became the centre of his evangelising mission to the Picts. However, there is a sense in which he was not leaving his native people, as the Irish Gaels had been colonizing the west coast of Scotland for the previous couple of centuries.Aside from the services he provided guiding the only centre of literacy in the region, his reputation as a holy man led to his role as a diplomat among the tribes;there are also many stories of miracles which he performed during his work to convert the Picts. He visited the pagan king Bridei, king of Fortriu, at his base in Inverness, winning the king's respect, although not his conversion. He subsequently played a major role in the politics of the country. He was also very energetic in his evangelical work, and, in addition to founding several churches in the Hebrides, he worked to turn his monastery at Iona into a school for missionaries. He was a renowned man of letters, having written several hymns and being credited with having transcribed 300 books. One of the few, if not the only, times he left Scotland after his arrival was toward the end of his life, when he returned to Ireland to found the monastery at Durrow.
Columba died on Iona and was buried by his monks in the abbey he created. He was later disinterred and is reputed to be buried in Downpatrick, County Down, with St. Patrick and St. Brigid or at Saul Church neighbouring Downpatrick.
Several islands are named after Columba in Scotland, including Ì Chaluim Chille (one of the Scottish Gaelic names of Iona), Inchcolm and Eilean Chaluim Chille
Lasting legacy
Columba is credited as being a leading figure in the revitalization of monasticism, and "His achievements illustrated the importance of the Celtic church in bringing a revival of Christianity to Western Europe after the fall of the Roman Empire." It is said Clan Robertson are heirs of Columba. Clan MacKinnon may also have some claim to being descendant of St Columcille as after he founded his Church on Isle Iona, The MacKinnons were the abbotts to the Church for centuries. This would also account for the fact that Clan MacKinnon is among the ancient clans of Scotland.
The Parish of Saint Columbkille serves the neighborhood of Brighton, MA with a church and grammar school. The current church was built to be the Cathedral of the Roman Catholic Archdiocese of Boston since it is in the same neighborhood as the former Cardinal's residence, but does not serve in this function. Papillion, Nebraska also has a church and grammar school named after Saint Columbkille.
Today, Aer Lingus, Ireland's national flag carrier has named one of its A330 aircraft in commemoration of the saint (reg: EI-DUO).
Saint Columba is the patron saint of the city of Derry in Ireland. The saint founded a monastic settlement there in c. AD 540. The name of the city in Irish is Doire Colmcille and is derived from the native oak trees in the area and the city's association with the great saint. Today, the Roman Catholic Church of Saint Columba's Long Tower stands at the spot of this original settlement.
For more see first comment.
Thursday, 18 March 2010
Maelrubha: 642-722 AD
I'm thinking of Irish saints today with St Patrick's day being yesterday. This article is about Maelrubha a little known missionary and saint, but nevertheless one of my favourite heroes.I first heard about him from an old Scottish Presbyterian minister from Aberdeen called William Still who used to come over to Bangor Co.Down each year in the 1970's to preach to a group of young people.At his Swansong he said he was repaying part of the debt SCotland owed to Maelrubha.William Still was a humble man and a great preacher whose works can still be purchased and are highly recommended. Maelrubha, like Patrick and Columba before him was a fearless man and having left his native Ireland was to give his life to the preaching of the gospel in the wild and rugged highlands of Scotland. May God raise up many more men like him and bring revival and reformation to to these islands again!AK What Colmcille and Moluag accomplished in Ancient Scotland in the sixth century, Maelrubha rivalled in the seventh with a final great flowering of the Celtic Church before the Vikings. Mealrubha was of princely Niall lineage on this father's side, and through his mother was of Comgall's race of Irish Picts. He went to the monastery Comgall had founded for his education to the priesthood. His mission at Applecross, like Moluag's was an offshoot of Bangor.
The saint's Applecross brethren ranged widely over both Pictland and Scottish Dalriada, and Maelrubha's name is recorded in place names scattered over the length and breadth of Scotland. He won great fresh extensions of the Celtic territory, all of the rugged , almost inaccessible western seaboard between Loch Carron and Loch Broom, the south and west parts of the Isle of Skye and eastern Ross. Twenty-one known parishes were dedicated to Maelrubha under such forms of his name as Maree, Mulruby, Mary, Murry, Summuruff, Summereve. For fifty years he tramped the high roads and the low roads with such a reputation for sanctity and miracles he was regarded as the patron Saint throughout all of that territory. To the north of Applecross in the long narrow scenic Loch Maree is Maelrubha's little island, Inis Maree, "the favoured isle of the saint." On it besides his oratory and a cemetery was his holy well, a spring "of power unspeakable" in cases of insanity. It was famous until very recent times for the cures obtained there. He is still invoked for mental illness in Scotland.
Scottish legend makes Maelrubha a martyr at the hands of the Norse pirates and the parish church at Urquhart is said to occupy the site of the chapel first built to mark the spot where he died. A mound outside Applecross, Cloadh Maree, is pointed out as his grave. Within a radius of six miles of this the area was accorded all rights and privileges of sanctuary.
Irish abbots continued at Applecross for a while. In 737 Failbhe, "Comharb of Maelrubha," perished with twenty-two of his religious at sea.
The annals of Ulster enter the death of 'MacOigi of Aporcrossan" in 801. Memory of Maelrubha seems to have survived a long time. In the time of clan warfare, when one of the MacDonald partisans in the feud with the MacKinsies in the seventeenth century was told it was a sacrilege to kill a MacKinsie within Maelrubha's sanctuary, MacDonald replied it was no sin to kill a MacKinsie wherever they might be found.
Wednesday, 17 March 2010
Sunday, 14 March 2010
Making community work: Taking the initiative to resolve conflict:Tim Chester
This is a instructive article by Tim Chester on resolving conflict in a community situation, and in particualr a church or fellowship context. Disagreements are bound to occur so guidelines on how to resolve them is of the utmost importance for any Christian community.For other articles by him check out his blog at http://timchester.wordpress.com/ AKHow do you respond to the idea of ‘missional community’? Excitement? Idealism? Threat? Intrusive? Missional community sounds fine as an ideal. But does it bare any relation to reality? How can community work with real people?
First, taking the initiative to resolve conflict.
Conflict is a normal part of life. So don’t suppress conflict. If you can forget about it then do so. But if it affect your attitudes then you need to take the initiative to it (Ephesians 4:26-27). Talk with the person and involve others if necessary (Matthew 18:16).
Repent
Conflict arises from the desires that battle within us – when we don’t get what we want (James 4:1). Most conflicts involve fault on both sides. Where you’re at fault, repent and ask for forgiveness (don’t just say ‘sorry’ as that requires no response so can leave the issue unresolved). Where others are at fault, don’t make the issue all about you, but about them and God – about how their desires matter more to them than God.
Forgive
The sign of a true gospel community is not a community without conflict (whose message is ‘we’re nice people’), but a community that forgives (whose message is ‘God is gracious’). Forgiveness says: ‘This does matter to me, but I still forgive you’. This, in effect, is what God declared at the cross: ‘Your sin matters this much, but I still forgive you.’ It’s an act of will that may only be the beginning of the process of healing.
Conflict Resolution Tips
Cool off. Allow time for your emotions to calm down and use this time to pray and search your own heart.
Talk direct. Don’t moan to other people; talk to the person concerned. You may want to talk over the issue with a third party, but chose someone who’ll challenge your behaviour and desires.
Understand their perspective. Make an effort to understand the other person’s perspective. Check you’ve understood by repeating it back in your own words. Try to understand how you’ve contributed to the situation. Don’t trivialise the way they feel.
Use ‘I’ statements instead of ‘you’ statements. For example, ‘I felt like I was being ignored’ rather than ‘You were ignoring me’.
Avoid saying ‘but’. In conflicts the word ‘but’ will cancel what you’ve just said. ‘I appreciate your efforts, but …’ = I don’t appreciate your efforts!
Do not bring up past issues. Remember: love keeps no record of wrongs (1 Corinthians 13:5).
Wednesday, 10 March 2010
Being Tough Enough To Take It On The Chin!
So, my son, throw yourself into this work for Christ. Pass on what you heard from me—the whole congregation saying Amen!— to reliable leaders who are competent to teach others. When the going gets rough, take it on the chin with the rest of us, the way Jesus did. A soldier on duty doesn't get caught up in making deals at the marketplace. He concentrates on carrying out orders. An athlete who refuses to play by the rules will never get anywhere. It's the diligent farmer who gets the produce. Think it over. God will make it all plain.Paul to TimothyThis is a powerful passage! Scripture and Christianity isn't for spiritual or physical wimps - when the going gets tough the tough get going.But even if you are fearful and scared, God can give you His strength!
What initially kept me from fully giving myself over to Christ was the thought that it was for ‘mummy's boys’ and ‘softies’. I reckoned my Dad was as manly as they came (he was a blue collar, John Wayne and Charlton Heston type, and my hero since I was a little boy!), but as he didn't go to church much, and when I looked at those who did, I (wrongly) assumed they were all a bit soft!
I knew Christ was fearless but I needed to meet an ordinary Christian who also showed the same toughness and fearlessness!
Then I heard about the Russian Christian soldier called Vanya who was tortured to death for his his faith-that almost did it!
It was however a surprise to me by what finally convinced me that God was real and that I should follow Him.He sent two of his young servants to the Housing Estate where I lived-both of them were small -one would have perhaps been described as ugly,the other 'a skinny wimp’! They were certainly both uncool and not my idea of what a 'real man' was.Yet I was convicted by their courage and fearlessness. If God could take away the 'fear of man' in these guys (they would have had a hard enough time as it was, without going round telling people about Jesus in a Housing Estate),he was sure to be real and could change even the most fearful heart:He could even change mine! He did too-and He eventually changed my Dad's heart as well!
Sometimes as a Christian you have to fight-sometimes we must give in and walk away but sometimes we must be firm and take a stand. Read the life of Jesus and Paul and you will see that they were never pushed over when things got scary. Christ threw the money changers out of the Temple and Paul never minced his words when he believed false teachers were trying to lead his converts astray!The thing is- we need to know when to speak out and when to shut up, which means we need to get as close as we can to God,listen to the Spirit within and learn to hear his voice.AK
Friday, 5 March 2010
THE HUMOUR OF CHRIST
This is a double post in that there is a ten minute video of Mark Driscoll of Mars Hill church and an article by Pastor Randy Stiver of Oregon in the United States. They both give a different perspective than the one commonly held by Christians and non Christians alike that Jesus didn't have a sense of humour.AK
The Humour of Jesus Christ
"I would read the Bible more," a young woman recently told me, "if it were just more interesting .
. . maybe, more humorous." How about you? Most people don't realize that Jesus, the great Teacher and Messiah, was often quite funny, even pointedly so.
The fact is that we have often developed a false pattern of Christ's character. Though we do not always say so directly, we habitually think of Him as mild in manner, endlessly patient, grave in speech, and serious almost to the point of dourness" (Elton Trueblood, The Humor of Christ, p. 16).
Wow . . . boring. That makes Christ sound like a dry and boring professor teaching "Invertebrate Studies of the Precambrian Era" every Monday, Wednesday and Friday at 7:30 a.m. Good thing it isn't true!
When you get to know the true Jesus Christ, who He really was and is, it will amaze you. Suddenly He has personality, zest, brilliant hilarity, sparkling intellect—so incredibly bright He makes us glow like dim bulbs by comparison.
Pointedly foolish
An oxymoron is a conceptual wordplay that uses seemingly contradictory words or phrases, like "cruel kindness" or "make haste slowly." It's a Greek word that literally means pointedly foolish or humorous.
Jesus often popped balloons of absurd and foolish arguments and actions of others, using the pointedly humorous pinprick of a sharp oxymoron. Here's the story of one of His favorites: "Blind guides, who strain out a gnat and swallow a camel!" (Matthew 23:24).
How can you help but chuckle and groan imagining someone opening wide enough to swallow a huge humpy camel?
Then there's the oxymoron: "blind guides." Get it? How can a blind person guide another person? Blind and guide don't naturally fit together—it's funny! OK, so it's not smack-you-in-the-face, belly-laugh, punch-line funny. It's more like, "Oooh, that's a good one. What did the other guys say to bring that on?" We chuckle and think at the same time. Christ used the "blind guides" oxymoron several times. Let's find out why.
Religious leaders historically have a bad habit of taking themselves too seriously. This is a recipe for various levels of fanaticism even today in all religions of the world, including Christianity as well as the basically godless religion of "Political Correctness." The religious leaders of Jesus' day were of this ilk and their fanaticism blinded them to the truth to the point that they refused to see themselves as fallible human beings. They had no sense of humor.
"Then the scribes and Pharisees who were from Jerusalem came to Jesus, saying, 'Why do Your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.' He answered and said to them, 'Why do you also transgress the commandment of God because of your tradition?'" (Matthew 15:1-3).
The Pharisees and scribes had a ceremony of washing their hands before eating, not for cleanliness like your mother taught you to do, but as a symbol of how inherently righteous they personally were. God did not command this type of washing. Instead, they made it up and considered it equal with the written Scripture.
How arrogant is that?
Appearing good, not being good
Jesus then took them to task for sinning by not caring for their own aging parents. He called them hypocrites who liked the appearance of goodness but didn't like to actually do good. He said their worship was, therefore, worthless.
Later Christ was told that His confrontation had offended the Pharisees. Generally, people who take personal offense at those who disagree with them lack a healthy sense of humor; they're basically insecure. And that's when Jesus lowered the pointedly humorous, oxymoronic boom as simultaneous instruction and enjoyment for His disciples:
"Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch" (Matthew 15:14). Blind leaders are the same as blind guides. Picture this: The disciples smile and nod knowingly. They got the point.
What can we learn from this humor strategy of Jesus—the best Professor?
• Take God's truth and law seriously.
• You must do good to be good.
• Don't take yourself too seriously.
• Good humor can deflate arrogant arguments. VT
Randy Stiver is the pastor of United Church of God congregations in Coos Bay, Eugene and Roseburg, Oregon.
Thursday, 4 March 2010
Monday, 1 March 2010
Finish with yourself : Martyn Lloyd -Jones
My good friend John Fitzsimmons posted this on his blog and after reading it,it reminded me how good a Bible teacher Martyn Lloyd-Jones was. I recommend any of his many books! AK"The man who is meek is not even sensitive about himself. He is not always watching himself and his own interests. He is not always on the defensive. We all know about this, do we not? Is it not one of the greatest curses in life as a result of the fall--this sensitivity about self? We spend the whole of our lives watching ourselves. But when a man becomes meek he has finished with all that; he no longer worries about himself and what other people say.
To be truly meek means we no longer protect ourselves, because we see there is nothing worth defending. So we are not on the defensive; all that is gone. The man who is truly meek never pities himself, he is never sorry for himself. He never talks to himself and says, 'You are having a hard time, how unkind these people are to not understand you." He never thinks ' How wonderful I really am, if only other people gave me a chance.' Self-pity! What hours and years we waste in this! But the man who has become meek has finished with all that. To be meek, in other words, means that you are finished with yourself altogether, and you come to see you have no rights... at all. You come to realise that nobody can harm you. John Bunyan puts it perfectly. ' He that is down need fear no fall.'
When a man truly sees himself, he knows nobody can say anything about him that is too bad. You need not worry about what men may say or do; you know you deserve it all and more. Once again, therefore, I would define meekness like this. The man who is truly meek is the one who is amazed that God and man can think of him as well as they do and treat him as well as they do. That, it seems to me, is it's essential quality."
Martyn Lloyd-Jones
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